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Books and Documents

Books and Documents

Muhammad was then brought to a local police station where he was interrogated as someone who might have had something dangerous underneath his shirt. The veteran had reported him to the train conductor on the grounds that he was carrying a bomb. Law enforcement officials questioned Muhammad about his family background, religious beliefs and political views....

 

There was, however, the sound of rumblings on the horizon; the mullahs (clergy) of Pakistan had expressed their displeasure at the institution of the women guards and their presence in the celebrations of the new state. Some of the clergy had issued religious edicts against women parading with their heads uncovered and bosoms exposed, fuming that these women would be staring into eyes of men, and be left with no shame and dignity. ...

 

No culture has been—or can be—immune to change, no matter what self-styled purists may demand or expect. Change is a hallmark of human life, personal as well as collective.  Even if some people would like to preserve cultures intact, as in a museum, this can never happen. Internal developments as well as the impact of external events ensure that cultures are always in a process of flux....

It is only through awareness of the Creator—God—and of the fact that this world is God’s, not ours—can we develop a truly respectful attitude towards nature and other species. A spiritual transformation is thus the only way out of the ecological crisis and for extricating us out of the morass of soul-numbing materialism in which we are drowning. ...

When Israeli tanks besieged Yasser Arafat’s headquarters in Ramallah in 2002, the Palestinian leader famously declared, “Oh God, grant me a martyr’s death.” Two and a half years later, his wish came true, in part. In November of 2004, the “Old Man” died in Paris after suffering a brain haemorrhage. Arafat’s death left his party, Fatah, in disarray....

 

A thousand years ago, as much of Europe languished in the Dark Ages; the Iberian Peninsula was a cultural oasis, the brightest beacon of civilisation. Under the Umayyad dynasty, the caliphate of Al-Andalus stretched from Lisbon to Zaragoza, and centred on the Andalusian cities of Córdoba, Granada and Seville. From the 8th Century, the caliphate oversaw a period of extraordinary cross-cultural creativity known as La Convivencia (the Coexistence)....

 

“Before being killed, she begged the men who had dragged her out of the house not to slit her throat, which they would usually do, but shoot her instead. They fulfilled her last wish and shot her in the head. Her corpse was hung from the lamp-post like those of other such victims in the main square of the chief city of the Swat Valley, where such executions were regularly being carried on.”....

 

It contains numerous citations from earlier traditional Tafsir works, which provide references for those who wish to pursue these citations further. The commentary, Nasr says, “is meant to take the readers beyond the literal meaning of the text when necessary”, ....

 

But make no mistake. Zionism cannot reconcile with feminism, and such antiquated imperial feminism belongs to another era, when feminists fought for the right to vote, but only for white women. In the words of Jaime Omar Yassin, "Feminism cannot be Zionist, just as it cannot be neo-Nazi - feminism that doesn't have an understanding of how it intersects with racial and ethnic oppression is simply a diversification of white supremacy."....

 

Yet, in a context like medieval India, Sufi saints did play major roles in shaping political culture as well as social mores. They enjoyed large followings of the kind that has continued in modern times—followings transcending communal religious boundaries. Despite some questionable appropriations and tactical compromises, Sufism remains the heart of Islam, practising and preaching in the language of love even in these times of terror and violence....

 

The fact that Manal was born to a family on the West coast and that her mother is from North Africa made it more likely for her to be circumcised than for the majority of Saudi women in the rest of the country. Unlike her, I’ve never had a fundamentalist phase. Even as a child I was immune because I was repulsed by the similarities I saw between the self-righteousness and certainty of both Kansas Christians and Riyadh Muslims....

 

These are not normal times for a Muslim professor on a Western campus. At the beginning of each term, I calculate that students coming to my class have lived just about their entire lives in a post-9/11 environment. There is an Islamophobic atmosphere of controversy and crisis around Islam and widespread outright lies and falsehoods about the religion—“fake news.” Every act of Muslim terror only makes matters worse....

 

A mother travels to Syria to find her son after he ran away to join the Islamic State. A Christian renounces her faith and plots to blow up a church. A black-clad matron tells teenage girls to rest up before they are raped by extremist fighters. These frighteningly familiar stories of life under the Islamic State in Iraq and Syria will this month become plotlines on prime-time television across the Arab world.....

 
Modern Politics in Pre-Modern History
Audrey Truschke
Modern Politics in Pre-Modern History
Audrey Truschke

Aurangzeb is controversial not so much because of India’s past but rather because of India’s present. Twenty-first-century India is plagued by religious-based conflict, especially between Hindus and Muslims, India’s religious majority and its largest religious minority, respectively. As the minority, Indian Muslim communities are in the weaker position. They are often demonised as anti-national, less Indian than Hindus, and tend to bear the brunt of religious-based clashes in terms of the loss of human life and livelihood.....

The Myth of the Muslim World
Asma Afsaruddin
The Myth of the Muslim World
Asma Afsaruddin

"The intellectual image of the Deity has never been degraded by any visible idol; the hours of the Prophet have never transgressed the measure of human virtues; and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion." Such views influenced Edward Gibbon and his largely favourable depiction of Islam in his The History of the Decline and Fall of the Roman Empire. Similar positive assessments of Islam continued to be found through the first quarter of the 19th century;...

 

As the violence escalates, the central characters become hunted fugitives, refugees in their own city. We learn their closely guarded secrets, and we come to share their terror of the probable consequences should those secrets be revealed. We read with increasing anxiety and in the growing hope that these heroic men and women — Christian and Muslim, from a wide range of backgrounds — will somehow triumph....

 

Sufism, or Islamic mysticism, provides rich resources for developing theologies of interfaith and inter-community understanding, dialogue and solidarity, an urgent necessity in today's world. In this regard, the works of numerous Indian Sufis are particularly significant because they lived and wrote in a multi-religious context, addressing and attracting people of different faiths—Muslims, Hindus and others. Some of them developed understandings of Islam and other faiths that went beyond narrowly-constructed communal boundaries, defying the empty and soulless ritualism that served to divide communities from each other.....

How the Islamic State Rose
Stanly Johny
How the Islamic State Rose
Stanly Johny

The ISIS may now be losing territories to Kurdish rebels in Syria and the Iraqi Army in Iraq, both backed by the U.S. But its ideology, like that of al-Qaeda and other jihadist organisations, is unlikely to fade away in the near future given the geopolitical and sectarian fault lines of West Asia. ...

 

Are the teachings of the Prophet Muhammad responsible for modern Jihadism, or does the terrorists’ ignorance of their religion show that Islam is cover for inner disquiets that make more sense to the psychologist than the imam? Last July’s lorry massacre on the Promenade des Anglais in Nice was committed by an unstable libertine who had only recently discovered Jihadism....

 

Despite all this, she has been subjected to the insult of being perceived as “the enemy within”, and finds herself wondering whether the UK will still be a home for her grandchildren. It is this personal stake that gives her forthright and intelligent book its sense of urgency. By tackling the “Muslim problem” head on...

 

The Maulana explains that before asking a question to someone, one should oneself deeply reflect on the issue. In this way, one would “gain the benefit of intellectual development”. Before asking a question, the Maulana advises, one should try to find the answer to it oneself. “Don’t consider a question as simply a question”, he says. “Rather, make it a means for intellectual development”....

 

She first quotes Iqbal (whose suggestion that elected Parliament should be able to complement Ulema’s work and exercise Ijtihad appears shockingly modernist).“The law revealed by the Prophet takes special notice of the habits, ways and peculiarities of the people to whom he is specifically sent. The sharia values [ahkam] are in a sense specific to that people; and since their observance is not an end in itself they cannot be strictly enforced in the case of future generations....

Like individuals, religions, when they become institutions, can, as the title of this book says, go ‘astray’, deviating far from their purpose. They do this, the authors say, when, for instance, they are interpreted to promote monopolistic claims to truth, when they are marshalled to foment conflict and engage in violence against people who behave and believe differently and when they are invoked to seek to justify gender injustice. Hence, the authors stress, they ‘need to be called back’—...

The main protagonists of this fascinating piece of work are a terribly marginalised Piro—a low-caste Muslim prostitute in nineteenth-century Punjab—and her Guru Gulabdas, a cult-figure and preacher of syncretistic Bhakti variety. The main part of the story revolves around Piro’s struggles over her own life, body and thought in association with Gulabdas, for whom she abandoned her Muslim-ness, amidst violent opposition, and sought a new beginning in the devotional milieu at the Dera of the Guru....

 

About his mission to unite people who claimed to follow different faiths in common devotion to the One God, because of which many Hindus and Muslims came to accept him as a true man of God. About his teachings about the meaninglessness of narrowly-inscribed religious labels and identities that hinder one from realizing God.  About his critique of supremacism, bigotry, exclusivism, communalism, priest craft, caste and caste-based discrimination and superstition in the name of religion. About his insistence that mere rituals or belief in dogmas are utterly insufficient for salvation.....

 
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  • Naseer sb. is right. Taqwa means being conscious and cognizant of God,....
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  • There are four stories in Surah Kahf and not three as mentioned in my previous comment. 1. The story of the people of the cave....
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  • The word heedfulness contains all the other meanings given to the word Taqwa and its derivatives. One can be heedful ....
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