Now, difference is not simply a part of religion. In fact, it is an essential part of nature. It is a part of God’s creation plan itself. So we have no option other than to live with differences. Harmony can only be maintained if we learn the formula of ‘difference management’ rather than seeking to eliminate differences. We have to understand that we have no option but to tolerate differences. “Be tolerant; enjoin what is right; and avoid the ignorant.”...
An important principle of dialogue in this regard is that of forgiveness. The Hindu scriptures use the word Titiksha, defined as forbearance; while the word used in Islamic scriptures for this is Maghfira, meaning forgiveness, as explained in the following tradition of the Prophet of Islam, reported in the Musnad Ahmad ibn Hanbal: “Jarir reported that the Prophet of Islam said, ‘He who does not show mercy to others will not be shown mercy. Anyone who does not forgive will not be forgiven.’”...
Maulana Wahiduddin Khan
At the same time, we are living in a world of differences – of multi-religious, multi-cultural, multi-ethnic societies. In an effort to eliminate differences, people fight amongst themselves, not realizing that differences cannot be removed. A certain reformer has rightly said that nature abhors uniformity. This means that ‘difference’ is a part of nature and it exists in every aspect of life including religion….
Maulana Wahiduddin Khan
...suggestions made by Islam with regard to promoting harmony among the followers of different religions are the only viable solution. Any alternative suggestion, however attractive it might appear, would be either impracticable or counter-productive....
It is in this light that three major statements from leaders, two of them religious and one political have come as a breath of fresh air, delinking religion from violence and espousing the peace making role of religion. Surely, religion is the most complex social phenomenon. It does encompass the element of moral values, values of humanism, so to say, on one side….
Nawar Fakhri Ezzy
All religions have commonalities, which should be acknowledged and differences that should be appreciated. More importantly, our humanity unites all of us and religion constitutes only one aspect of our human lives, which should help us live in peace instead of being an obstacle…..
Maulana Wahiduddin Khan
Islam’s approach to the entire problem is much more realistic, in that it accepts ideological differences. Once having accepted these differences, it then advocates the policy of tolerance and respect for one another in everyday dealings. This is on a parallel with the principle expressed in the English saying ‘Let’s agree to disagree.’....
As I listened to her quietly, my thoughts took me to the streets of Pakistan where we have hundreds of mosques and Imambargahs that have shut their doors to such activities, social gatherings and charitable causes. And then I just wished…
The Hinduism of India, unlike Judaism, Christianity or Islam, is not a religion, but a somewhat complex culture and civilisation of ancient origin. No one knows when it was born, but it certainly predates the birth of the western Abrahamic religions by several centuries....
Islam did not enter India by jihad or by
violent invasion, but through trade and peace. The first mosque, Cheraman Juma
Masjid, in Kodungallur taluk, Kerala was established by the Arabs in 612 AD,
while the Prophet was still alive, on land gifted by the Hindus. Even before
Islam had been established in Arabia, trade with the Malabar region flourished.
After the advent of Islam, Arab merchants became propagators of the new
religion, and numerous people living in the coastal areas of Kerala accepted
the principles of the new religion and converted to Islam. Islam was welcomed,
as was Judaism and Christianity before it, and so was the construction of the
When KAICIID opened, some naysayers said it was nothing but a stark attempt by the Saudis to distract from their own repressions and failures at home. Others did not look the gift horse in the mouth. As one Israeli rabbi shared with me, how can one really argue with Saudi support for bringing a Jewish Israeli, Palestinian Muslims, and other key conversation partners together without putting any real strictures on the frame of the dialogue?
They gave to each thing they encountered its rightful due, drawing out from each its unique truth - the nature with which it was created - since it is by standing on truth, by being true to one's profound metaphysical nature that one acquires substance, and gains a firm foothold in reality. And it is from this acting on truth, from "...bearing witness to the truth." (John, 18:37) that the felicitous bond with the ultimate Truth, Al-Haqq, emerges. "God is the Truth (the Real - Al-Haqq)" (Qur'an 22:6)…
Like Europeans, Americans express fear over Muslim integration and Islamic fundamentalism, although very little is known about beliefs among Muslims living in the U.S. A recent nationwide survey of U.S. Muslims, which I designed, provides some insight — the Muslim-American National Opinion Survey (MANOS) reveals that levels of religious fundamentalism among Muslims and Christians in the U.S. are nearly identical……
religions have a patrimony of persecution. Over millennia, Judaism has been
persecuted by history, Christianity by the Romans and its own sects, and Islam
by its Samuel Huntingtons. Victimisation has been not simply the cost of
difference. It has been the price exacted for faith. The 20th century has seen
a change that would have been unthinkable a hundred years ago. Religionists
have moved away from defending their beliefs or reinforcing their religious
conviction with revivalist movements......
Our multicultural model shakes when we try to introduce religious ethnicity into it. That's the point where we don't understand why things don't go smoothly. Instead of blending different religions, the mixing up of cultures could be the right path to multiculturalism. When someone proposes Shariah law for the sake of multiculturalism or one-sided organizations start talking about the obligations or rights of women to wear veils on their faces, our multiculturalism advocates become confused….
Muslims need to disassociate themselves from the conspiracy theories associated to Israel based on their own self-created and self-inflicted miseries. For instance, I can't understand why Muslims from Pakistan, India, Bangladesh, Somalia, Turkey, Iran, Malaysia and Indonesia etc., have to be against Israel and Jews over Israel's conflicts with Hamas, Al-Fatah and Hizbullah…..
Yes, all Octobers in Canada shall be an opportunity for you infidels to learn from my people. Learn about our often bloody history of conquest and enlightenment, including how we Muslims slaughtered our own Prophet Mohammed's family, right up to modern times when we committed genocides in Bangladesh and Darfur and tried to kill innocent school girls like Malala Yousafzai……
Among the actions they agreed to support, Connolly and Walsh committed to pushing to limit handgun sales to one per person per month, to increasing city support for women- and minority-owned businesses, and to turning Roxbury’s Dearborn School into a science, technology, engineering, and mathematics academy. In front of a diverse audience of more than 200 people, each candidate said yes to each of the organizations’ “asks,” receiving hearty applause…….
He said he enjoyed the tour and was surprised at the structure of the Sikh temple, with its open space and central room to hold Holy Scriptures. "It didn't look like what I stereotypically thought of as a temple. It's very similar to a mosque," he said. Organisers hope there are more young people like Mr Azzam who will spread the message that Malaysians have more common with each other than they think....
The religion of God values life and does not coerce people into believing. The extremist ideology uses religion as a political justification for committing terrorist acts. It is a religion of a people with grievances who use religion as a tool to publicize their cause. The religion of God teaches us to celebrate humanity and avoid enmity, so that communities can collaborate to find solutions for critical problems…..
The iconic spiritual leaders of our time took decades of struggle and growth before they were formed into the universally recognized symbols that we know and love. Mahatma Gandhi, Mother Teresa, the Rev. Martin Luther King, Jr., and Nelson Mandela are universally recognised examples. Pope Francis is an exception. He comes to us, as it were, fully formed....
Thomas F. Flynn
Marx’s dismissal of religion as an opiate may seem strangely out of date today, when religion inspires both destructive strife and positive passion. Interfaith dialogue at a university rebuts Marx by helping ensure religious faith is an active force for good. It requires the self-reflection, collegiality, and genuine openness to the beliefs of others we value on our campuses and sorely need in our nation’s capital and throughout our country….
Mystics and Beards
Swami Chaitanya Keerti
Swami Chaitanya Keerti
Perhaps my small beard and Kurta-pajama give the impression that I was a Muslim. In India I have never been considered a Muslim — only in the US. This was a bit strange for me, but I loved it….
All over the globe, the Muslim community finds itself caught in the middle of strenuous societal debates. With Islamophobia on the rise in the West and extremism in the name of Islam growing in the East –evidenced by sectarian violence in countries like Egypt, Syria and Pakistan – the debate is often presented as a clash between Western values and Islamic fundamentalism…..
Muhammad Yunus, New Age Islam
The Qur’an asks Muslims repeatedly to make no distinction between any of the Prophets (4:152, 2:285, 57:19). The Qur’anic allusions to Jesus – the divine nature of his birth, his power to show miracles and the exalted position of his mother, and the Qur’an’s express acknowledgment to the divinity of their faith (5:46) forbids Muslims from maligning Jesus Christ, Virgin Mary and their religious symbols and icons. This leaves the Christian maligners of Islam in a singularly advantageous position in demonising Islam and by extension all Muslims. ...
In Lebanon, religious dignitaries often give speeches on the inter-relatedness of the three Abrahamic religions, interfaith cooperation, solidarity and peace and love for everyone. Unfortunately such speeches are often just words. One recent event was different. Not just about words, it was about putting theory into practice in the face of a horrendous war raging just a few kilometres away by meeting face-to-face and urging communities to come together….