Interfaith Dialogue
Unlike secular lobbies, religious groups that work with legislators on Capitol Hill don’t have to register with the federal government and are free from the stringent reporting requirements imposed on any group that seeks to influence legislation. Religion in America would seem to be thriving in this “hands-off” atmosphere, as evidenced by church attendance rates, which in the United States tend to be higher than any other Western nation. So where springs this “war on religion” talk? …
Is Yoga Un-Islamic?
Aiman Reyaz, New Age Islam
One day recently a close relative was shocked to see me do yoga. I offer my 5-time Salah (prayer) and he thought that one who offers Salah should not do yoga because it has its origin in Hinduism. I did not argue with him and since that day I do not do yogic exercises in front of him. Another relative said: “yoga kuch bhi nhi hai, jo namaz hai usi ka copy hai” (yoga is nothing but a copy of namaz). This time I was shocked to listen. Again, I did not argue with him. …
“Yoga is not for Muslims,” he said. “It was forbidden.”…had his students learn yoga to help improve their concentration, three Muslim students quit after a few yoga sessions, he said, in part, he believed, because of their families’ stance toward the practice. “I am putting them in something extra that is not in the Muslim religion,” he said. “The parents did not accept it.”…
Take the latest inter-religious fiasco in Malaysia. The Johor Education Department organises a teacher-training seminar with an over-extended and boring title which nevertheless raised the blood pressure of many non-Muslims because it included the phrase “the threat of Christianisation to Islam”. After a public outcry, this was “resolved” by a simple title change. Now, it seems, Christianisation no longer threatens Islam, at least not in the title. …
The biblical account of Palm Sunday can be found in Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; and John 12:12-19. They tell the story of when Jesus entered Jerusalem; the crowds greeted him by waving and covering his path with palm branches. The story goes that immediately following this triumphant celebration Jesus began his tortured journey to the cross. The Stations of the Cross (or Way of the Cross; also called the Via Dolorosa, Way of Sorrows, or just The Way) is a series of artistic representations depicting Christ Carrying the Cross to his crucifixion in the final hours or Passion of Jesus before he died. …
…one part of the ‘mainstream’ Sunni Islamic doctrine is the notion of successive nature of Prophethood which was fulfilled and completed by prophet Muhammad which renders all other existing traditions apriori as ‘incomplete’ ,’corrupted’ or ‘deviant’ . Hence, as Muslims, there is nothing we can learn from “Them”. …. one could clearly see this attitude of ‘ “you have nothing of importance to say’ manifesting itself by their poor listening and inattention as to what the Christian speaker had to say.
Extremism in religion has always been repulsive to the general public, but seldom expressed with an equal intensity. Indeed, it was the extremism in religion that chased out many to our shores, to escape from the wrath of the tyrants. Those genes are still alive in most of the Americans who are in one way are the other value freedom. …
As a rabbi and an imam, we deeply mourn the tragic loss of innocent lives in the murderous terrorist attacks in France. We express our heartfelt sympathy and compassion for the bereaved. Meanwhile, top French Muslim and Jewish leaders have vowed to stand united in opposition to acts which Mohammed Moussaoui, president of the French Council of the Muslim Faith, has accurately characterized as being “in total contradiction with the foundation of this religion [Islam]."…
Given
who the victims were – Muslims in Montauban, Jews in Toulouse – we realised
very quickly there was a message of racist, anti-Semitic hate, but also,
because of the two institutions that were hit, the army on the one hand, the
school on the other, it was clear that these were also attacks on the
institutions and symbols of the republic. An assassination, not a shooting,
because the aim was to kill and terrorise a whole community ….
The
recent rise in forced conversions, killings and kidnappings for ransom
targeting non-Muslims, specifically the Hindus of Pakistan, proves that
intolerance and bigotry in our society runs deeper than we’d care to admit. Whether
our society has always alienated and harassed people who profess other
religions or if this is a ‘trend’, a recent ‘development’ which is haunting
everyone, including Muslims who demand peace and coexistence….
Also, it is Allah’s will to create diversity among His creation. ALLAH SAYS IN Qur’an, “And if Allah had pleased He would have made you a single people, but that He might try you in what He gave you. So vie one with another in virtuous deeds.” (5:48) Thus diversity is Allah’s will and it is trial for us if we can live in peace and harmony with each other despite this diversity. Also, Allah wants us not to assert our superiority but to vie one with another in good deeds. …
"You cannot understand how much we love this land," said Ajeet Kumar. "We have been living here for millennia and are among its indigenous people. This is our land and its people are our people. We are Sindhis and have never discriminated on the basis of religion.""But due to the constant fear of abductions, we are leaving Pakistan and Sindh," …
Basant is significant for many reasons, not least that it is a centuries-old cultural tradition of Punjab that cuts across all lines of society, religion, caste and creed. In many ways, the universality of the festival makes it symbolic of the culture of tolerance and diversity that the subcontinent was once known for. The upkeep of this festival is particularly crucial for Pakistan and Lahore specifically. …
Prophet
Muhammad’s message arose within the context of well-established religious
communities, most important of them being—apart from the pre-Quranic
paganism—Judaism, Christianity, and Hanifiyyah.
The Qur’an itself describes several instances of the Muslim community’s
attitude toward the non-Muslim Other and vice-versa. … Quranic progressive
consolidation of Islamic religious identity is inextricably linked with the
religious identity of the Other, notably of Jews and Christians. …
Some
of these Christian may find it difficult to work among the local Muslims after
openly being accused of luring the members of the majority Muslim community,
mainly the youth, into Christianity by offering them “riches’ – a charge that
is vehemently denied by the Christians. In fact, many Kashmiri Muslims are wary
of the cleric’s moves, ostensibly both because of his wispy religious pursuits….