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Islam and Spiritualism

SOME time after the migration of the Holy Prophet (PBUH) and his followers to Medina, the Makkans banned the entry of the believers in Makkah, even for the purposes of Haj or umrah. The Muslims yearned to visit the Ka’aba to perform the pilgrimage. After about six years, the Prophet and some 1,500 of his companions started out for Makkah on Ziqa’ad 1, 6 AH, (628 CE), with the intention of performing umrah. They put on the ihram, recited the intention and thus entered the state of consecration. The Prophet decided to avoid confrontation and bloodshed, and to take a very rough and circuitous route. The most difficult point to accept was that of one-sided extradition, and which stated that if a Qureshi who had converted to Islam was to escape from his guardian and reach the Prophet in Medina, he would be forced to go back, but if a Muslim renounced his faith and escaped to Makkah, the Makkans would not be obliged to return him. -- Nilofar Ahmed

The Moi-e-Muqqadas or the sacred hair of Prophet Muhammad is enshrined at the Hazratbal mosque in Srinagar; unsurprisingly, this has been drawing visitors despite it having seen quite a bit of unrest over the years on account of political turmoil. They say God's ways are mysterious; therefore, you just need to observe and follow the way shown to you without commenting on it or questioning it. It seemed to be happening to me here. Happy and content at my unscheduled pilgrimage, I marveled at how I was brought here by an Unseen Power to experience Hazratbal, a good 500 kilometers away from what I call home. I went back, far richer from this wonderful experience. -- Mousumi Roy

 

Bayazid's mother had a deep impact on him and he remained devoted to her. He would recall how she sent him to school to study the Quran. When he read the chapter which emphasises thankfulness and obedience to parents, the young boy asked for permission to go home. He told his mother that since Allah had asked to serve both Him and her, he could not do both saying, 'Either you ask for me from God, so that I may be yours entirely, or apprentice me to God, so that I may dwell wholly with Him.' His mother replied, 'My son, I resign you to God, and exempt you from your duty to me, go and be God's. After his mother resigned him to God, Abu Yazid left Bistam, wandering from land to land for 30 years, disciplining himself with continuous vigil and hunger. He sought the tutelage of over a hundred Sufis, the revered Imam Jafar Sadiq among them. -- Sadia Dehlvi

When the woman looked at the saucepan containing the food, she saw that the meat had turned the colour of blood. Shrieking, she blamed Habib and his cursed practices of usury for causing the evil omen. The incident deeply impacted Habib and he decided to mend his ways. The following day Habib set out of his house with the intention of waiving all the debts owed to him. Habib distributed all his wealth amongst the needy, constructed a small hut on the bank of the river Euphrates and led an ascetic life. Once, unaware of his master’s presence, Habib was leading the ritual prayer. Hasan thought of joining in, but finding fault with Habib’s pronunciation, refrained from praying with his disciple. That night Hasan dreamt of God saying to him: “Hasan, you found My pleasure but did not understand its value. I cherish the purity of heart more than mere pronunciation.” -- Sadia Dehlvi

 

“The earth will give out all its possessions keeping nothing to herself”. (Ibn-e-Maja, Kitabul fitan). This process of discovering the material secrets of nature will be done by the western scientists. These scientists will be totally secular. They will be completely indifferent to nature. Their approach to religion will be neither negative nor positive. Nevertheless, the philosophers and thinkers will use their research for their own purposes. Therefore, they will form two groups --- secular thinkers and religious thinkers. After the birth of the scientific age, the vices that were born in the world were not the outcome of science itself but of atheism. In the books of hadith, there are many traditions about the future. One of them says that in the final period, a Dajjal will be born. At the same time, a person from among the Muslims will rise who will become the ‘hajeej’ (One who presents counter arguments) against Dajjal and will, therefore, destroy him (Sahih Muslim, Kitabul fitan). It will be the greatest event of history. -- Maulana Wahiduddin Khan

 

When Nuri, a leading Sufi of Baghdad in the ninth century, spoke, light radiated from his mouth. Nuri defined a true mystic as, 'One who belongs to no one and nothing belongs to him.' He believed that Sufis gain knowledge through God and every action of the enlightened mystic is through Him. During the orthodox Baghdad Caliphate under Ghulam Khalil, some mystic friends of Nuri's, including the famed mystic Shibli, were to be executed on charges of heresy for preaching the Sufi doctrine. In a gesture of rare friendship, Nuri volunteered to go to the gallows in place of the accused. Nuri's death occurred in a peculiar fashion. One day, a blind man was crying, 'God. God!' Nuri went up to him saying, 'What do you know of Him? If you know, you still live?'  Having said that, Nuri lost his senses and overpowered with yearning for God, he walked into the freshly harvested reed beds. The reeds pierced Nuri's feet and with every drop of blood that fell, the word Allah appeared. -- Sadia Dehlvi

 

“Abu Sayeed Khudri narrates that the Prophet (PBUH) said that Gog and Magog would be released and they will move towards populations as had been mentioned in the Quran and they would dominate people. The believers would retreat to their cities and camps to save themselves and take their cattle with them. Gog and Magog will drink all the water of the earth. Some of them will come to a river and drink it dry. Then some people will pass across the river and say that once there was water there. Only those on the earth who would remain in their cities and their shelters would survive. Then someone from Gog and Magog would say that they had dealt with the people on earth and now it was the turn of the heaven folk. After that one of them would switch on their machine and thrust it towards the sky. The machine will boomerang to them bloodied as their test. (Masnad Ahmad, vol 3, p 77). -- Maulana Wahiduddin Khan (Translated from Urdu by Sohail Arshad NewAgeIslam.com)

 

The modern scientific revolution has opened new intellectual doors of the realization of God for every human being. It is now possible for man to ascertain the evidences of God’s presence in the creations through direct study and observations. The divine signs that became evident to man through the scientific revolution made the attainment of the highest divine realization easy to the last degree for man. Thanks to this many servants of God attained divine realization. But evil forces also remain at work along with the good forces in this world as told by Zartusht (551 B.C.): “The world is a perpetual battleground of the good and evil forces.” Therefore, during the same period, some big brains came into existence whose thoughts served as the means to drive away man from the divine realization. The phenomenon was predicted in a hadith saying that in the later phase Dajjal (great deceiver) will be born who will lead people astray through his deceptive thoughts. (Some hadiths talk of thirty Dajjals). What is Dajjal or Dajjalism? It is in fact intellectual misinterpretation that will be observed in the period of Dajjal. -- Maulana Wahiduddin Khan (Translated from Urdu by New Age Islam Edit Desk)

How to Eradicate Corruption
Maulana Wahiduddin Khan

To eradicate corruption we require individuals who are incorruptible and, undoubtedly, what produces such individuals is spirituality. There is a saying that violence begins in the mind. Applied spirituality enables one to infuse daily life with spiritual values and those who do so are able to distance themselves from all kinds of corrupt practices. One aspect of applied spirituality is the duty-consciousness which it induces. A rights-conscious person can see only what is in his own interest, while the duty-conscious person looks to the well-being of others and, in doing so, can never stoop to corrupt practices. How to inculcate spirituality among people. Basically, it is a part of education, both formal and informal. Education means mind training, with special emphasis on inculcating high values. To spread spiritual values in society, we need value-based education, especially during schooling, which is a preparatory period for life, and if we want to build a spiritual society, we must adopt a value-based education. -- Maulana Wahiduddin Khan

As far as swearing on the Quran is concerned, scholars liken giving false testimony as one of the major sins in Islam akin to polytheism. This opinion is based on Prophet Mohammad (PBUH) stating: “Testifying falsely is tantamount to polytheism,” and quoting Surah Hajj (22:60) “therefore avoid the uncleanness of the idols and avoid false words” three times to support his statement. It is a general Muslim belief, or fear, that faith can be so tenuous and Satan so ever-present that despite a righteous life, at the very end one could die a non-Muslim. Tomes and poems have been written on this fear, however irrational it may appear to the calm and spiritually placid. Belief in the Hereafter is an integral part of being Muslim (Surah Baqarah 2:62). -- Dr Mahjabeen Islam

 

This is symbolized in the famous story of Rabi’ah Basri, the noted lady sufi saint. One day she was carrying burning flame in one hand and a bucket of water in the other. When people asked her why are you doing this, she replied I want to set fire to paradise with this burning flame and put our fire of hell with this bucket of water so that people stop worshiping Allah for greed of paradise or fear of hell. A true worshiper would do that for neither but for its own merit. Qur’an is wonderfully balanced book in terms of its symbolism and flat descriptive language. An ordinary reader benefits from it as much as one who has achieved great heights of knowledge. The rationalists found it as much useful as blind followers but there was great difference between the two in terms of its understanding. The m’utazila (rationalists of Islam), the Isma’ilis (those who believed in hidden meanings along with literal) and the sufis understood the Qur’an very differently from other literalists (zahiris). For zahiris (literalists) paradise and hell have been described in vivid details in physical sense, like a place where there will be eternal gardens with canals of milk and honey flowing therein etc. and hell with burning fire causing great physical pain and nothing can rescue them from there. Both would be eternal. The whole description is quite tempting about paradise and that of hell inspires great fear.  Description of hell is so fearsome that one can start trembling. -- Asghar Ali Engineer

QUR’AN AND HIGHER MORALS
Asghar Ali Engineer

Islam originated in a society which very badly needed higher morality. In Mecca, the birth place of Islam, there was several material and spiritual problems. The Surah Fatihah, referred to above, describes Allah, not only Compassionate and Merciful but also as Rabb al-‘Alamin i.e. one who is sustainer and perfector of all his creation i.e. all the worlds (entire universe). He sustains all without any discrimination, even for those who do not obey Him and those who follow this or that faith. The Allah does not impose any restriction of faith. Deen is one and has been sent in different forms to different nations and no faith tradition is thus superior to the other. This is a universal approach which leads to acceptance of all religions as all of them emanate from Allah. Unfortunately this universal approach of Qur’an is not accepted as universally as it should be. Had it been accepted there would have been no conflict in the world. Religion becomes more of an identity than spiritual doctrine and identity leads to competitive spirit resulting in conflict. Thus Qur’an promotes not only inclusive approach but also acceptance of all religions with equal respect. Thus Qur’anic morality goes beyond tolerance to respect and inclusivity. This inclusivity and universality leads one to high morality. Intolerance which one finds in practice has nothing to do with Qur’anic teachings. -- Asghar Ali Engineer

It happened for the first time in the history of the unity of God that from the intellectual phase the matter of tauheed ushered in the phase of revolution through the Prophet of Islam (PBUH). Makkah was conquered in the 8th year of hijrah (migration to Medina) and Kaabah was purified of idols. Soon, tauheed dominated the entire Arab. And within a very short period of time it so happened that nature worship either was abolished or was relegated to the corner after being ineffective. The main aspect of this revolution was religious and was established in the world by the followers of Islam. Its second aspect was what can be called its secular aspect. What is called the western civilization is in reality the secular edition of the revolution based on tauheed of Islam. The direct consequences of the job of removing nature from the position of god by Islam was that the process of research and inquiry into nature was started. This process had already been started by the Muslims of Baghdad and Qurtuba but the total task was accomplished by the Europeans after the crusades. -- Maulana Wahiduddin Khan (Translated from Urdu by New Age Islam Edit Desk)

According to the prediction of Hadhrat Muhammad (PBUH), it was in this period that the incident relating to Gog and Magog occurred. It appears that the wall Zulqarnain had constructed was a physical wall that worn out after a specified period of time. Gog and Magog will mix with people. In other words, it will be the period of their interaction with general people. After that the incident that is mentioned in the hadith is their devouring everything and drinking the water of the entire world. That refers to the latter period when they will have conquered nature and bring about the industrial revolution. As a result of this industrial revolution, they got the opportunity to exploit the world. The verse No. 18 of the Quran mentions the first phase of Gog and Magog and verse No. 21 mentions the second phase of Gog and Magog. Therefore, it could be aptly said that Gog and Magog have three phases--- the period of confinement, period of interaction and the period of scientific and industrial revolution. -- Maulana Wahiduddin Khan (Translated from Urdu by New Age Islam Edit Desk)

The study of the Quran and hadith shows that some prominent signs will appear before the end of history that will be like the final warning for man. After the signs have appeared, God will signal the angel Israfeel who will blow the soor and suddenly the world will usher in its eternal phase from its temporary phase. That is, it will be the end of the period of deeds and the beginning of the period of judgment. Gog and Magog have been mentioned on two occasions in the Quran (Al Kahaf-94 and Al Anbiya-96). The mention of Gog and Magog is also found in the books of hadith (Sahih Bukhari, Sahih Muslim, Ibn e Maja, Masnad Ahmad). Similarly, in Bible too, Gog and Magog find mention in books like Ezkiel. Gog and Magog are mentioned in other religions as well. For example, in the sacred scripture of Hinduism, Puran, Gog and Magog are mentioned as Koka and Vikoka. A lot has been written about Gog and Magog in hadith and the Quran. -- Maulana Wahiduddin Khan (Translated from Urdu by New Age Islam Edit Desk)

Given the skepticism against some aspects of the Qur’anic message highlighted by this writer, I would like to substantiate the claims by drawing on a duly authenticated recent Qur’anic exegetic work that is endorsed by al-Azhar al-Sharif.

It takes a few words to criticize and question the integrity of a discourse but may require yet another and perhaps bigger discourse to defend it against the criticism. For a Muslim, the matter of 'defense' becomes immensely important if the discourse focuses on the message of the Qur'an. I have therefore been prompted to post the following detailed rejoinder to the article published in New Age Islam earlier. It is a little longish, but given the urgency to highlight the egalitarian and universal dimension of its message, I hope, New Age Islam readers will appreciate the need for it. – Mohammed Yunus, Author of The Essential Message of Islam for New Age Islam.com

Ajmer: The city of Khwaja Moinuddin Chishti here wore colours of harmony on Wednesday with people from various communities celebrating Eid-ul-fitr. Devotees flocked to Idgahs in and around the city but it is the shrine of the Sufi saint where a large crowd was seen from early morning to enter the Jannati Darwaza, which was opened for the devotees on the occasion. In Ajmer, Eid is celebrated not only by the Muslim community but also by different communities offering prayers and greeting each other with 'Eid Mubarak'. "Before offering namaz [prayer] in a masjid [mosque], we have to see that no poor is left hungry and it is the duty of every devotee that he should ask them for their needs," said S F Hussein Chishti, a khadim [custodian] at the dargah. -- Marina Montanaro (Photo: The Door to Heaven, Jannati Darwaza)

 

Islam is based on the principles of kindness, mercy, compassion, justice, and doing good works. These principles are seen throughout the texts of the religion – the Qur’an and the Hadith or examples of the Prophet – as well as in Islamic history. The Prophet was kind and compassionate to all creatures. Ibn Mas’ud reported: “We were travelling with the Prophet and he stepped off to the side when we saw a small bird with her two babies, and we took them. The mother bird came over and began fluttering in the direction of the Prophet. He said, ‘Who made her miserable by taking her two babies? Return them to her.’ When the Prophet explained the importance of kindness we returned the baby bird.” Cruelty to animals is strongly condemned in the Qur’an and the Hadith of the Prophet and punishments are provided for it. Compassion for animals is a basic part of Islamic law, history and culture. The Muslims established the first animal welfare organization and animal shelters and Islamic history shows that animal welfare was an exalted Islamic value. “Aisha rode a camel and she began to struggle with him. The Prophet said: ‘You are obligated to be kind.’-- Maneka Gandhi 

The points raised in the later part of the article regarding the classical Islamic law’s insistence on fasting and even praying five ‘fixed’ times in a mosque, covering the entire body of women, physical sighting of moon etc. are indeed becoming too taxing for a vast majority of Muslims in today’s fast-paced world, and anachronistic in historical context. Moreover, the focus on these ritualistic and symbolic aspects of Islam is reducing this ‘glorious faith’ that, in its early centuries, swept the world and earned the admiration even of its enemies to a cult that is being increasingly despised, isolated and marginalize this day. It is also relegating the Muslims to a cultural ghetto dictated by rituals and symbolism that is alienating it from the rest of the world.

The problem lies with the Muslim intelligentsia. They ask the orthodoxy and the Ulama to deconstruct ritualism and symbolism in Islam without realizing that they will never do it being the architects and sole custodians and beneficiaries of these theological developments. If they want a ‘reform’, they must challenge the orthodoxy and ulama on their own turf by taking the trouble to make in-depth study of the Qur’an. They will then realize that it has limited and elastic space for rituals and symbolism and expounds a wide range of social, moral, ethical and universal paradigms that can enable them to cope with the challenges of 21st century realities. -- Muhammad Yunus

Related Article: Need to Modify Various Islamic Rituals & Practices

http://www.newageislam.com/islam-and-spiritualism/need-to-modify-various-islamic-rituals---practices/d/5395

Muslims should consider modifying some of their religious practices and rituals in order to bring them in line with realities of the modern age. Such a step is needed to ensure a better future for the coming generations of Muslims. Followers of Islam and those of Judaism and Christianity, share a common belief that in order to deserve a handsome reward a place in heaven after death- people should live life on earth as prescribed by God through various prophets. Obviously, such religious rituals were designed according to the prevailing socio-economic conditions and cultural traditions of the society which existed at that particular time period. For instance, Prophet Mohammad ( p.b.u.h), taught his followers, mainly nomad Arab tribes, how best they could put into practice the five pillars of Islamic faith namely, belief in God (shahda), prayers(salaat), charity (zakaat), fasting during the month of Ramadan ( Saum) and annualpilgrimage to Mecca ( Haj).-- M. Husain Sadar

Former President Gayoom said the Fasting in the month of Ramadan is a spiritual cleansing that comes through reflecting on our actions, life and creation. Gayoom said that the believers must continuously be in the state of obedience of Allah, firm upon and steadfast upon the religion of Islam, so that he or she is not of those who worship Allah only during one month or only in one place. He added that rather, the believer knows that the Lord of Ramadan is also the Lord of other months, and that He is the Lord of all times and places, so he is steadfast upon the religion of Allah until he meets Him while He is pleased with him. -- Shaheeda Saeed (Photo: Former President of Maldives, Maumoon Abdul Gayoom)

Eid is a day of forgiveness, when we overlook differences and remember that one of Allah’s 99 names is Al Ghafur, a manifestation of His attribute as the Forgiver. Prophet Mohammad made it clear that God extends his mercy and forgiveness to those who forgive others. Union with family, relatives, community and friends is not just about sharing food, but spending quality time and strengthening relationships. -- Sadia Dehlvi

 

Taubah is not merely the negation of the past; it is essentially a contract with the future. Taubah is personal in that no one else needs to know about it. Taubah deals with the wrongness of the act and satisfies the conscience of the individual concerned. This process of repentance and forgiveness started with Adam.  There is the whole history of it in Sura 20, verse 115: “Before this We made a covenant with Adam. But he forgot his part. He was of poor resolve!”-- Khwaja Mohammad Zubair

 

Ramadan is a time for intensive worship, reading of the Quran and purifying one's behaviour by engaging in charity and other good deeds. It is an opportunity to bond with friends and family. Islamic scriptures say that those who abandon their loved ones will not enter Paradise till they make peace with them. Getting together for Iftar meals is encouraged as a blessing so that families and friends make time for each other. Ramadan is a gift from Allah for fasting and prayer that reminds us of the primordial covenant made with the Supreme. The Prophet said that Ramadan is the month to visit the poor, the sick and share their sorrows, adding that the best Islamic tradition was to clothe the naked and feed the hungry. Islamic traditions assert that while giving charity, one should smile and be humble, allowing the hand of the receiver to be above the hand of the giver. -- Sadia Dehlvi

Charity in Ramadan
Khwaja Mohammad Zubair

Charity towards man, in its widest sense, is laid down in the Holy Quran as the second great pillar on which the structure of Islam stands. Spending out of whatever has been given to man stands for charity in a broad sense, i.e., for acts of benevolence to humanity in general. For what God has given to man is not only the wealth which he possesses but all the faculties and power with which he has been gifted. The Quran not only lay stress on such great deeds of charity as the emancipation of slaves, the feeding of the poor, taking care of orphans and doing good to humanity in general, but gives equal emphasis to smaller acts of benevolence. And in a similar strain, the speaking of kind words to parents is referred to as an act of charity, and generally the use of kind words is recommended as in itself a charitable deed in many places in the Holy Quran. The Quran also speaks of extending charity not only to all men, including believers and non-believers, but also to the dumb creation. -- Khwaja Mohammad Zubair

 
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  • Laakh refutation write karlo jab tak conspiracy rachne waale baaz nahi aayenge Ye kaam chalta hi rahega ....
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  • Our own exegeses and commentaries are responsible to a great....
    ( By Arshad )
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  • @KF and Satish, you too should know that, one of the Hanafi Principles of Jurisprudence is that Amr bil Feil (commanding any specific...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
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  • حنفی فقہ کا ایک اصول ہے کہ امر بالفعل یعنی کسی کام کا امر (حکم) تکرارکا تقاضہ نہیں کرتا ۔یعنی کسی شخص نے آپ کو ...
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  • शहद दिखाए ज़हर पिलाए, कातिल डायन शौहर कुश इस मुर्दा र पर क्या ललचाया दुनिया देखी भाली है
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  • Comment 7- on the usage of Zulm in the Quran Allah Almighty says,....
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  • Tauba Tauba. So-called Muslims'
    ( By GGS )
  • Comment 6- The usage of Zulm in the Quran The Quran reads, وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • Aayina sb, you say to Satish, “Satish Your expectation is wrong and this people lie vey easily”. I have grounds to disagree with you when you ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • If we should think of what our divine commands guide us to, we should think of it with genuine heart, indepth feeling,...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • @KF & Satish, please take the following passage to the depth of your consciousness, only to understand it properly, but...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • hatts off is write world will catch up in rape and lust activity to achieve women's body, even men....
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