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Books and Documents

Islamic Ideology

Islam strikes a balance between the two extremes of Capitalism and Socialism. Being appreciative of their role, Islam harmonizes the individuals and the State in such a way that individuals have the freedom necessary to develop their potentialities and not to encroach upon the rights of their fellowmen....

 

As a spiritual alternative to prevent suicide, Islam has its ways of addressing the issue. First of all, researchers show that suicide rates interestingly appear to be lower among Muslims as compared to those of other faiths or atheists. The researchers have attributed, among others, the lower rate to the religion of the Muslims....

 
The Islamic Revolution
Ibrahim B. Syed, Ph. D.

The Islamic Revolution
Ibrahim B. Syed, Ph. D.

The Islamic revolution of monotheism opened the doors of research and investigation by displacing nature from its sacred pedestal. Modern science is wholly the gift of the Islamic revolution-directly in its initial stages, and indirectly in its later stages. Modern scientific revolution was set in motion by Islam, which was sent by the Almighty for the guidance of all mankind for all eternity. Henri Pirenne author of "History of Western Europe" says, "Islam changed the face of the globe. The traditional order of history was overthrown." Islam is complete truth....

Resurrection: Islamic and Scientific Perspectives
Ibrahim B. Syed, Ph. D

Prevailing Islamic doctrine conceives death as a disengagement of the soul from the body, the outward sign of which is the cessation of breathing. This event marks the end of the predetermined period of mundane life that is to be accounted for at the last judgment, the Day of Judgment (Qiyamah), when the body and soul are again reunited and resurrected for consignment to the splendid gardens of paradise or torturous fires of hell. Between death and resurrection, individuals are subjected to a preliminary trial in the grave by the angels Munkar and Nakir and given a preview of their destiny in the Hereafter...

Peaceful Coexistence in Islam: A Middle Path Between Al-Wala And Al-Bara?
Ghulam Ghaus Siddiqi, New Age Islam

“Muwaalat (bearing Love and affection) is entirely different from Muaamalat (giving consideration and conducting transactions with someone and making peaceful coexistence). The difference between the two is like the distance between the sky and the earth. It is permissible to conduct transactions and have dealings with anyone, except with apostates like Wahhabis and Deobandis (The terms “Wahhabis” and “Deobandis” here do not include all those people in our times who call themselves Wahhabis and Deobandis but they are unfamiliar with their elders, so all Wahhabis in our times cannot be ruled as apostates, Allah knows the best) in worldly matters, and [matters] in which there is no harm for religious obligations.

"The Dhimmi is similar to a Muslim in all such dealings. “They shall have the same rights and obligations as us”- (لهم ما لنا وعليهم ما علينا). It is permissible to conduct transactions even with non-Dhimmis....

In Islam, ‘Moderate Rebels’ Are Extremists
Tahir Nasser

He further explained that as long as Muslims are permitted to pray, they must neither fight their rulers nor disobey them. Here, the prophet did not speak of fasting or other religious practices, but only the most fundamental requirement in Islam: prayer, i.e.: basic freedom of conscience. On the philosophy behind this command, he explained: “Listen to them and obey them, for on them (the rulers) are their responsibilities and on you are your responsibilities.” Even if prayer is forbidden, he advocated migration rather than fighting the ruler, as the Quran teaches.....

 
Invitation to Hearts Journey
Dr Muhammad Maroof Shah

On our return journey to the King we find some signposts that are manned by Lalla, Lao Tzu and Mulla Nasruddin and we can spot most of the great names in the history of  religion and spirituality hovering around in the background lighting up the path. Rumi,of course, is an old companion in the tavern. And the host for us is Gabriel Iqbal who has distilled some choicest wines from the mystic wine shop for us to sip....

 

There Is Nothing Progressive About the Ideology of Jamaat-e-Islami Hind or Jamiat Ahl-e-Hadees Hind
Dr. Lubna Sarwath

It may be pointed out here that such a misogynist interpretation of the gender-just Quran is the result of misunderstanding the Arabic term Wazribuhunna in verse 4:34 which, in the context of the verse, means “explain them” not “beat them”. Without a doubt, the Ahle Hadees clerics quoted above have portrayed a shockingly regressive patriarchal mindset in their commentaries.....

 

Reading Ibn Arabi and Ibn Taymiyyah
Muhammad Maroof Shah

The question of our attitude to Sufism has divided modern Muslims. ISIS, and even some revivalists who don't share ISIS politics, share significant part of their theology, premised on certain negative reading of Sufism. Should we side with Ibn Taymiyyah perceived as staunch opponent of Unitarian Sufism or Ibn Arabi who is perceived to be its greatest exponent? For some analysts Salafis are playing into hands of Imperialists and dividing Ummah. .....

 
Dabbah: a Creature ' or ' a Beast
Mohammad Suleman, New Age Islam

Dabbah: a Creature ' or ' a Beast
Mohammad Suleman, New Age Islam

After reading the above translations, an interesting question came to my mind, that every translator, chose different English words to explain the same Ayah, except the word Dabbah, which every one preferred to translate it almost the same meaning, either ' a Creature ' or ' a Beast '....

 

The Quran and the Golden Rule: ‘Do unto Others as You Would Have Them Do unto You’
Naseer Ahmed, New Age Islam

The Golden Rule differs from the maxim of reciprocity and is a unilateral moral commitment to the well-being of the other without the expectation of anything in return. In the Quran the Golden Rule is presented in its most refined form. We are asked to repel evil with what is good. It is conceivable that when wronged, we may think that the person who has caused us injury, or we ourselves in the same position, will not expect to be treated well, and may act according to such reasoning. The Quran gives no scope for such reasoning and instructs us to repel evil with what is good....

An Exposition of the Verse of Light (Ayat al-Nur)
Naseer Ahmed, New Age Islam

One of the most beautiful and commented verses of the Qur’an is the verse of light (Ayat al-Nur), which exegetes, mystics and philosophers have all discussed, and about which they have offered opinions according to their understanding. The method of communicating something indescribable using the insufficient vocabulary of the language is by the use of allegory, metaphor and simile; the verse above also falls under the category of allegory....

The Forbidden Tree in Paradise (Jannat-Ul-Khuld): Traditional Muslim Belief Debugged By the Quran
T.O. Shanavas, New Age Islam

Almost every Muslim across the world now believe that Adam and Eve were created in Paradise (Jannat-ul-Khuld) but were expelled for eating fruit from the Forbidden Tree in the garden. Unorthodox as it seems for our time, more reasons lead us to believe that the garden was on Earth rather than in Paradise....

Public Policy in Islam: Exploring Synergies between Shari’ah-Oriented Policy and Maqasid of Shariah (Part 3)
Mohammad Hashim Kamali

To illustrate the priority of Farz ‘Ayn over Fard Kifayah, it is reported that when a man came to the Prophet, pbuh, and informed him of his intention to join the jihad, he was asked a question: “is either of your parents alive?” to which the man replied that both of them were. The Prophet then told him: “go back and serve them - that is your jihad.”52 This is because jihad is a collective obligation, which is, in principle, fulfilled if only some members of the community performed it, whereas being good to one’s parents (birr al-Walidayn) is Farz ‘Ayn addressed to everyone without exception, and takes priority over jihad.....

 

The Creation of Adam and Human Species: A New Study
T.O. Shanavas, New Age Islam

God’s speech is never redundant or arbitrary. If anyone claims redundancy in letter and word in the Quran it undermines the divine authority of the book. It is impossible to take away or ignore a single word or to even remove single particle from the text without seriously damaging the integrity of its meaning. Likewise, every attempt to restructure the syntax of the text, for example by ignoring or moving a word forward or backward would significantly alter the meaning substantially. Every letter, word, and its location and the grammatical construction of sentences in the Divine Speech are precise and purposeful....

Reconciling Islamic Ethics and Practices: Though Morality and Ethics May Differ On Many Levels
Faisal Kutty

Sometimes a morally right action may be called ethical, though morality and ethics may differ on many levels, particularly when there is no divine reference point agreed upon. Ethical behaviour is a central theme in both of the primary sources of the Islamic worldview, the Holy Quran and the Sunnah....

 

Differences of opinion are inevitable wherever people have both intellect and honesty. Complete consensus on every issue is possible only when everyone is dumb, so they cannot think of a different idea, or they are dishonest so they willingly agree with a position that they consider wrong. After all religious interpretations are not personal rights that can be sacrificed away....

Public Policy in Islam: Exploring Synergies between SiyÉsah SharÑiyyah and MaqÉÎid al-Shari’ah (Part 2)
Mohammad Hashim Kamali

The general purposes are those that extend to the whole of Shariah in all its parts and they are altogether broad and comprehensive. Realisation of benefit (MaÎlaÍah), prevention of harm and corruption (Ìarar, Mafsadah), building the earth (i’mÉr al-arÌ), administration of justice, and removal of hardship (raf’ al-Íaraj) are examples of the general purposes of Shari’ah....

 

Public Policy in Islam: Exploring Synergies between SiyÉsah SharÑiyyah and MaqÉÎid al-Shari’ah (Part 1)
Mohammad Hashim Kamali

The ÑulamÉ’ have used siyÉsah for different purposes. Literally, it means Shari’ah-oriented policy, or government in accordance with the Shari’ah. This is the widest meaning of siyÉsah in that it is free of the technicality that has developed around this expression in the works of Muslim scholars. SiyÉsah SharÑiyyah thus applies to all government policies, be it in areas where the Shari’ah provides explicit guidance or otherwise....

 

Peace in the Islamic Tradition: One Vision, Multiple Pathways (Concluding Part)
Mohammad Hashim Kamali

Counselling (Nasihah) is a Qur’anic principle that consists of giving sincere advice to another person or persons (including disputing parties) in an effort to resolve differences. It is also a recognised method within the rubric of alternative dispute resolution (ADR), especially in commercial disputes outside the courts' jurisdiction. Yet Nasihah is a broad concept that cannot be confined to any particular context. Indeed, Nasihah characterises Islam itself, as the proclamation found in a renowned Hadith attests: “religion is good advice – Al- Dinu Al-Nasihatu.”...

Peace in the Islamic Tradition: One Vision, Multiple Pathways – (Part 3)
Mohammad Hashim Kamali

Elsewhere the Qur’an speaks of conflicts that may arise between two Muslim groups. In these cases, an attempt must to be made to reconcile them (Fa-Slihu Baynahuma). But, if any such attempt fails due to, for example, one party’s aggression and lawlessness, then the aggressors should be fought until they cease aggression. If they cease aggression then “make peace between them with justice– Fa-Slihu Banahuma Bi’l-‘Adl.”...

Peace in the Islamic Tradition: One Vision, Multiple Pathways (Part 2)
Mohammad Hashim Kamali

Nursi wrote that “Hatred should only be directed to ignorance, poverty and hypocrisy,” and that “our relations with non-Muslims will be in the way of persuasion. It is our duty to present Islam to them as a religion of love.” For Nursi, non-violence was an integral part of Islam, and he argued that the future of civilisation depends on peaceful co-existence...

Peace in the Islamic Tradition: One Vision, Multiple Pathways (Part - 1)
Mohammad Hashim Kamali

Although radical fundamentalists like Osama bin Laden and Abu Bakr al- Baghdadi have been content with a superficial appropriation of discredited symbols from earlier times (Dar Al-Harb, Dar Al-Islam, belligerent jihad and revival of a caliphate), moderate revivalist thinkers have placed emphasis on the need for new ways of thinking about problems of domestic and international peace, as well as of global governance....

Compassionate Islam and Ma Malakat Aymanukum (Right Hand Holds)
T.O. Shanavas, New Age Islam

The phrase “Ma Malakat Aymanukum” in Surat Al-Ma`arij: 30-31 and other verses is translated as “And those who guard their private parts, except from their spouses or those their right hands possess “and most classical exegetes it means slaves.

According to Muhammed Asad, most of the commentators assume unquestioningly that Ma Malakat Aymanukum stands for slaves and it is permissible to have free sex with them. He continues, “This conventional interpretation is, in my opinion, inadmissible inasmuch as it is based on the assumption that sexual intercourse with one's female slave is permitted without marriage.” So, he translates “Ma Malakat Aymanukum “to “those whom they rightfully possess [through wedlock).....

Justice in Islam—a Compulsory Obligation Universally and Categorically Imposed Upon Muslims— Towards Friends and Foes Alike?
Ghulam Ghaus Siddiqi, New Age Islam

Justice is one of the central values of Islam. Any system that is not based on justice is not acceptable to Islam. It is equally applicable for the entire humanity, regardless of religion, caste, culture, country and race. Islam has categorically and universally imposed the obligation of justice upon Muslims in all contexts. The Arabic equivalents for justice are the words ‘Adl and Qist that are more comprehensive, represent two of ninety nine beautiful names of Allah Almighty...

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NEW COMMENTS

  • i suspect it ois the company. with so many foul mouthed exegetes, lying "moderates....
    ( By hats off! )
  • Yes, dear Ghulam Mohiyuddin saheb, This is the bitter truth. The pathetic plight of ....
    ( By GRD )
  • What makes you do it? I don't know. Is it just bad manners
    ( By Ghulam Mohiyuddin )
  • Worrisome but does have elements of truth!
    ( By Ghulam Mohiyuddin )
  • Islam Bharat me na hi aata to shi Tha
    ( By Parveen )
  • Sad to note that Justice Sachar passed away today.
    ( By Ghulam Mohiyuddin )
  • The status of women seems to be directly proportional to how civilized a society is.
    ( By Ghulam Mohiyuddin )
  • Sharia upholders get Legislative Council seats while reformers get nothing
    ( By Ghulam Mohiyuddin )
  • The charge-sheet leaves no doubt that she was a target only because she was a Muslim. The Hindu right wing in Jammu has been indulging ...
    ( By dr.A.Anburaj )
  • We can blame all Muslims for they hate the Hindus as Khafirs Kufueer........( so many such words ) etc.What....
    ( By dr.A.Anburaj )
  • After all you are the expert here. Right? So you tell me ...
    ( By hats off! )
  • Hats Off, what makes you write such inane comments?
    ( By Ghulam Mohiyuddin )
  • mathematicians think god id a mathematician. ulemas think god is an ulema. garbage pickers think god ....
    ( By hats off! )
  • Great article except there was one bad apple - Hajj Amin al-Husayni who " al-Husayni still collaborated with Nazi Germany and Fascist....
    ( By Zakaria Virk )
  • God is the greatest mathematician" - which God we talking about: Hindu, Muslim, Christian....
    ( By Zakaria Virk )
  • kaash khuda mujhe bhi apne mehboob k nakshe kadam par chla de sari umr bs itni si iltija h aapse'
    ( By sharib )
  • The muslims view Trishul as a weapon...but the hindus see it as a symbol of Lord Shiva. Who is today using the Trishul as a ...
    ( By indiewater )
  • Having said that, one must add that none of these played the causative role in the current marginalisation and brutalisa­tion of the community. For that, ...
    ( By indiewater )
  • The problem is Muslims neither understand hindus or hindu fears, nor hindutva . When they think of " Hindu rashtra" or "hindu right wing" the ...
    ( By indiewater )
  • Very strange logic..so when you can practise hindu phobia why shouldnt the world practise I... tell me....
    ( By indiewater )
  • I am unable to fathom what is the purpose of this ARTICLE. I know the author has been writing similar articles earlier too. But he ...
    ( By Dr. M. A. Haque )
  • Your article drives us to introspect and reflect on how politics has become devoid of any humanity. Truly, women’s bodies have been used as sites ...
    ( By Meera )
  • Political parties exploit communalism because it is an exploitable issue. They will exploit anything that yields them. .
    ( By Ghulam Mohiyuddin )
  • Excellent article! We cannot blame all Hindus but we can blame Sanghis for whom hating Muslims has become....
    ( By Ghulam Mohiyuddin )
  • Crimes as heinous as rape have no religion, a lawyer waging a legal....
    ( By Ghulam Rasool Dehlvi )
  • Though we entertain acute differences in numerous theological, doctrinal and jurisprudential matters of faith, we cannot reject outright the mystical...
    ( By GRD )
  • dear mr dehlvi, how long will we fool ourselves while persistently denying to recognize religious bigotry behind religious crimes....
    ( By hats off! )
  • with all respect to mr. mohammad ghithreef, Hippocrates was great and venerable man. i am sure he meant...
    ( By hats off! )
  • Dear hats off, If such a heinous crime can get conflated with religion in order to provoke communalism, then what more can be expected?
    ( By Ghulam Rasool Dehlvi )
  • and they st\ill wonder why pakistan is seen as a pariah state by the west and other countries?
    ( By Vladimir T )
  • You said:The madrasas or Islamic seminaries are not included in the RTE and modernising madrasas take political precedence over establishing quality secular education schools in ...
    ( By Mohammad Ghitreef )
  • Any oppression and Attucks by Hindus on Muslims is always shown as Muslim victimises due to relgious atrocity done by Hindus. If the vice-versa is the ...
    ( By Aayina )
  • Muslims who truly understand Islam have no problem with Bahais or Ahmadis. Hats Off ....
    ( By Ghulam Mohiyuddin )
  • A sad but inspiring story.
    ( By Ghulam Mohiyuddin )
  • Prof. Sajjad is right. We must fight all polarizing tendencies. Our emphasis must be on reforms towards gender equality....
    ( By Ghulam Mohiyuddin )
  • We do not have a problem with Hinduism. We have a problem with the Sangh. The RSS was created to masculinize....
    ( By Ghulam Mohiyuddin )
  • I do not differentiate between the terrorism in the name of 'Islam' and terrorism in the name of "collateral damage.
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • to imagine that this horrendous blot on humanity is somehow completely unconnected with religious hatred requires a kind of blind insistent denial of reality.....
    ( By hats off! )
  • “...as if they have learned nothing from their gross mistakes and misleading reports and “analyses” over the past 17 years, ...” Such statements are based on ...
    ( By Skeptecle )
  • does the Qur'an support the bahais of iran and the ahmedis of pakistan?'
    ( By hats off! )