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Radical Islamism and Jihad

Islam does not preach extremism but peace and harmony for a balanced life. The radicalization of Islam stems from ignorance and arrogance. Islam is peace and peace represents logic of reason and understanding of normal human values and respect for life. Those who call themselves Taliban must learn that Islam does not allow public scolding and beating of the females/males as a staged show and part of the law and justice system approach but instead focuses on education and reformation of the individual and collective well being of the Muslim society to be obedient to God. If they resort to force as means to introduce “shariah”, it is ignorance (jahalliya) not Islamic ways of life. …

Zardaris, Bhuttos, Gilani and Sharifs are not the hope for the future but dark forces of the dead past. Nation-building is not the child play that few military Generals or corrupt politicians could deliver. The onus is on the educated and conscientious Pakistanis scattered around the globe to come to terms and realize that they owe lot more to Pakistan for what they are, their happiness and success and should take initiatives to help free the besieged nation at a difficult juncture of its survival. --Mahboob A. Khawaja


LeT's philosophy is similar to other Pan-Islamic jihadi groups, including Al Qaeda, but with a uniquely Pakistani twist. It wants to establish a Muslim caliphate across South Asia, re-creating the dominance of the 17th-century Mughal empire. In addition to being virulently anti-Jewish, LeT is rabidly anti-Hindu. It blames British imperialism and the West for what it perceives as the weakness of Pakistan, and Muslims in South Asia generally. In its official literature, the group has called for the "reconquest" of Europe, which it claims was once in Muslim hands but was stolen away by Christian Crusaders. Hafiz Muhammad Saeed, one of LeT's founders and its top spiritual leader, has repeatedly proclaimed that the Western world "is terrorizing Muslims." "We are being invaded, humiliated, manipulated, and looted," he told a Pakistani newspaper in 2003. "How else can we respond but through jihad?" He has urged his fellow Muslims to "fight against the evil trio: America, Israel, and India." As recently as this past spring, his son, Hafiz Talha Saeed, had publicly preached that it is the duty of every Muslim to wage jihad against Jews and Christians wherever they are. -- Jeremy Kahn

Those urging the government to negotiate with the Pakistani Taliban need to be clear whether they want their mothers, wives, sisters and daughters to lead the lives their Afghan counterparts had to not so long ago. To the Taliban, these are non-negotiable conditions to their stated desire to impose their version of the Sharia on the rest of us.

The first thing Fazlullah did when he was handed Swat was to shut down the schools that had not been blown up earlier. Barber shops and video shops were ordered to follow suit. All forms of entertainment were effectively banned. Is this the kind of life we wish to condemn our countrymen to?

Remember that we have a model of this kind of barbaric society: under the Afghan Taliban, our neighbour was rapidly pushed back to the dark ages. Women were flogged for the crime of showing an inch of their ankles as they walked wearing all-enveloping shrouds. Male doctors could not attend to them, even in life-threatening cases. They were not allowed to leave their homes to work, and girls were forbidden from going to school.

Largely due to the shrill voices that have crowded out reason from media debate, there is a lot of confusion and ambiguity about what the Taliban want, and how far the government should go in meeting their demands. Some argue that their excesses are the result of the Western presence in Afghanistan, and our government’s military anti-Taliban operations in the tribal areas. How the extremists hold school-going children responsible for these policies, and destroy schools is something their apologists in the media have failed to explain.

What sustains this mindset is the steady inroads madrasas have made in Pakistan during and since the Zia era. The decades since the 1980s have witnessed a rapid erosion of modern, secular values. The voices of reason have been muted, and we are caught in the grip of a mindless anti-West hysteria that pushes even moderates into the Taliban camp.

As the threat of the Taliban looms larger over Pakistan, schools in Karachi and Lahore have come to resemble armed camps. The fear of terrorist attacks unsettles children and parents alike. Ever the enemies of education, the Taliban will stop at nothing in their quest for power. -- Irfan Husain

… Of necessity, then, I have been thinking about Islamic extremism, one way or another, almost every day for the past 15 years. On occasions, those ruminations have taken on a highly personal edge, from instances both ludicrous and potentially lethal. I came to know the Islamic furies of the Taliban early on, first as an offender against their prohibition against trimmed beards, which caused me to be seized on the street in Kabul in 1996, my chin forced upwards by my heavily-bearded captors to allow a measuring of my grown-out stubble against a six-inch strip of metal that constituted one of the Taliban’s rough-and-ready measures of their fellow Afghans’ fealty to pre-medieval Islamic codes. That encounter saw me thrust into a rusty shipping container with other miscreants who were destined to spend weeks in the container while growing their own inadequate stubble, but an appeal to a friendly United Nations official with influence among the Taliban led to my early reprieve. Later, caught trying to disguise myself as an Afghan under a shoulder blanket in the crowd at the execution by a volley of Kalashnikov fire of alleged murderers and adulterers in a Kabul soccer stadium, I had to run for my life from an angry mob shouting “Kafir!”, meaning infidel, and throwing stones. …

As it happens, I am writing after a Cambridge University dinner in honour of David Puttnam, director of “Chariots of Fire” and “The Killing Fields,” who spoke at Trinity College on his vision of the vast educational potential inherent in the new tools of the digital age. A passionate believer in the benefits of the Internet, he nonetheless referred at one point to its downside potential, describing demagogic bloggers who exploit their access to the medium as “a digital lynch mob.”

While that’s a specter that always lurks at the edge of blogging, the more so when the topic is as emotive as Islamic radicalization, what has been striking about the blogs this topic has attracted – like so many others on the ‘At War’ site in recent months – is the sense I take from the flow of questions and comments of how well many of our readers have understood the multiple causes of radicalization in the Islamic world, and how widespread, judging from this sample, is the understanding that these causes seem unlikely to yield to greater tolerance among radicalized Muslims within a generation, and perhaps for far longer than that. In that sense, at least, those who have cast the confrontation between Islamic extremism and the West as “the long war” seem to have grasped an unpalatable but inescapable truth. If the West is to find an accommodation with this new enemy, we will have to work hard at addressing these causes, with military power only one of the many tools in our armory, and we will most surely have to draw on the one resource, patience, that is always in short supply when nations and creeds and ways of life find themselves under violent attack. -- JOHN F. BURNS

Photo: John F Burns, by Lars Klove for The New York


This does not mean that radical Islam is not a threat in-and-of-itself. Just as most American liberals are unaware that their purpose is to give legitimacy – "mainstream" if you will – the radical left's communist agenda, most Muslim Jihadists are unaware that they fight on behalf of the same ideology. Many of them believe the exhortations of their Imams. Some Imams may even believe it. Many truly believe they are working on Allah's behalf to create a worldwide Muslim caliphate. Because of this, they have to be considered a stand-alone threat. -- James Simpson

All too often, though, Arab and Muslim governments arrest their jihadis at home, denounce them privately to us, but say nothing in public. The global leadership of Islam — like the king of Saudi Arabia or the Organisation of the Islamic Conference — rarely take on jihadist actions and ideology openly with the kind of passion, consistency and mass protests that we have seen them do, for example, against Danish cartoons of the Prophet Mohammad.

Every faith has its violent extreme. The West is not immune. It’s all about how the centre deals with it. Does it tolerate it, isolate it or shame it? The jihadists are a security problem for our system. But they are a political and moral problem for the Arab-Muslim system. If they won’t address this problem for us, I truly hope they will do it for themselves. Eventually, we’ll find a way to keep most jihadists off our planes and out of our volleyball games — but they will have to live with them. -- Thomas L. Friedman

As I watched the footage later I was convinced, more than before, that Swati women are not just beautiful, they have it in them to turn Swat around. If only the government could understand this.

Ironically, Fazlullah, the Radio Mullah, did. When he began his FM broadcasts, his first target were women. He used them for funding as well as to motivate their men-folk. That was 2002. Six years and much bloodshed later, the people of Swat are waking up from that nightmare. This is the time for the government to use Fazlullah’s strategy to reverse that process.

The army realises this, to some extent, if not fully...

It is very difficult to counter the suicide bomber, an army officer told me. That’s where investing in the people, in the Faiza Khans, becomes so important. The only way to stop the suicide bomber is to ensure a society where he can’t be found, bred and trained. -- Ejaz Haider

In August 2008, I wrote in a column titled "Measuring the Jamaat's descent" that the Jamaat is the only "unsalvageable wreck" within Pakistan's broken politics, and that "the Jamaat's political savvy is outrageously overstated." I don't mind admitting a mistake. But in this case, I made no mistake. The Jamaat is an outrageously unsalvageable wreck. Its election of Munawwar Hasan, rather than that of a younger leader, and its consistent dependence on the US government and Pakistani elite for its talking points offer a limitless supply of proof that it is more an opportunistic clash-of-civilisations gang than it is a viable political force. Since the Jamaat is unsalvageable, the only control we can exert on the situation is through understanding the factors that are allowing it this undeserved relevance. -- Mosharraf Zaidi

Mainstream Islam could still survive in Pakistan

Today, Pakistani children are not safe praying in mosques. Lt. Gen. Masood Aslam, the army’s Peshawar corps commander and the man leading the assault against the Taliban in Swat and South Waziristan, should know this all too well. The general lost his only son, the 19-year-old Hashim Masood, when the Taliban struck a mosque frequented by senior officers and their relatives on December 4. At least 39 others were killed, including serving and retired officers and their children. The message was chilling: if you hit us in Waziristan, we will kill your children in Rawalpindi, the garh of the Pakistani army.

The militants want to turn it into the short-lived Islamic Emirate of Mullah Omar in Afghanistan, where women will live as second-class citizens and a brutal Islamist law would be imposed. The other is a vision of a moderate Pakistan, where political parties run the country and the army (eventually) takes a backseat; where people receive quality education and net good jobs; where religion is important but doesn’t dictate every sphere of personal life. -- Amit Baruah


The internet can be a highly effective channel to counter Jihadism

With a globally coordinated effort, however, the internet can be a highly effective channel to serve another important purpose. That is to activate Muslim intellectuals and moderate clerics across the world to produce and disseminate widely a counter-narrative to the violent ideology of jihadism. While some intellectuals and scholars, generally located in western societies, have written books and articles to counter the hate doctrine of the extremists, much more needs to be done within Muslim societies to counter narrow interpretations by radical clerics of Quranic texts and hadiths. This should now happen, much of it preferably in Arabic, Urdu and Pashto.

Importantly, Islam's compatibility with the ideas of democracy and the nation-state needs to be established in the minds of young Muslims. Major Nidal Hasan's case is a worrying one. Here was an American Muslim who had willingly sworn to defend his country by joining the army; yet, when it came to being actually deployed to fight he told himself, allegedly with guidance from a radical cleric on the internet, that his allegiance was to the Ummah and not to his country. He not only declined to fight other Muslims, he killed 13 soldiers who had similarly vowed to defend the nation. -- Gautam Adhikari


Post-Mumbai, then, the Pakistani security establishment and its terrorist proxies won the battle of ideas, although by default. Everybody protested and blamed the attackers. But neither India nor its actual or potential partners put up the kind of intellectual fight that was necessary to counter the pernicious arguments that turned the victim into a part-culprit. Ironically, though, Pakistan — which ultimately emerged from the process as a victim —fell victim to its own propaganda.

For one, the state’s embrace of the argument it made on Mumbai left the population in a state of total psychological denial, unable to understand the motivations of an attack which made no sense to the vast majority of citizens. The trauma of the attack was evaded through all sorts of conspiracy theories which represented Pakistan as the victim of a Hindu-Zionist plot backed by the U.S. Confused, too, were many Pakistani intellectuals who, deprived of any prospect of a real political alternative, preferred to choose radical nationalism as their last resort. They encouraged, if not fed, the popular paranoia which they often shared...

Terrorism is primarily a political struggle, and has to be fought as such. Refusing to do so will make political violence an acceptable means of solving political issues and lead to the erosion of the solidarity and determination of the international community. Sadly, the world’s failure to respond appropriately to Mumbai has given a victory, if by default, to the terrorists who attacked the city. -- Frédéric Grare


Wahabi Rules for Football game! A Wahhabi Mufti Declares rules for football

This is now a fresh fatwa but admittedly interesting especially for the Wahabbiite’s followers and the westerners who utilize Wahhabiite against Islam. Abdullah al-Najdi is one of the Wahhabi muftis, who has specified 14 conditions for football and this venture is a disposure of farce to laicize the ideological principles of Islam and prove the Islamic teachings absurd. One has asked the Mufti to explain the terms and conditions of football. He asks: “The youths who are not familiar to virtue, and do not emphasize their time; usually ask; “what are the codes and rules of football enable us to absolve ourselves from resemblance with the infidels, sinners and the enemies of Islam like US and Russia? Al-Najdi says: I want to tell them: if you insist on playing football you have to conform to the following rules;

Yet where else in the Middle East is there such a fusion of religion and politics? The lines between the two are so blurred in Israel that it has prevented the country's legislators from formally adopting a constitution for the past 61 years. Begin himself, in almost his very next breath, then did what every Israeli politician – secular or religious – does when they start defending Israel's right to occupy the West Bank: he weaved together history as told by the Old Testament, with facts on the ground. The land of the West Bank, which he referred to exclusively by the biblical names of Judea and Samaria, was the ''cradle of Jewish civilisation'', Begin argued.

Therefore no Israeli leader, Begin reiterated, should ''relinquish'' this land to the Palestinians, and no one had any right to demand that Jews should stop settling this land. The mixture of religion and politics may well be a dangerous thing in the hands of Shiite clerics such as Hezbollah's Hassan Nasrallah and Iran's supreme leader Ayatollah Ali Khamenei. But religious extremism is not exclusive to Islam. Israel has its own Jewish extremists that Begin is happy to ignore. People who are settling the land of ''Judea and Samaria'' because they believe they are acting on God's explicit wishes. Are these people dangerous? Last Sunday it was reported that Israel's internal security service, the Shin Bet, had recently received intelligence on the existence of an ammunition cache in the West Bank settlement of Beit Hagai. A year ago, religious extremists detonated a pipe bomb at the front door of the distinguished Israeli historian Professor Ze'ev Sternhell, a longtime campaigner against Jewish settlement of the West Bank. How far would such people go if Israel ever moved to evacuate the West Bank and start evacuating settlements? -- Jason Koutsoukis

Lashkar Jihad, just like other radical Sunni Islamic terrorist organizations, believe that it is their Koran-Hadith inspired duty to kill innocents and to instill fear. Therefore, the region of Sulawesi was a paradise for them to cause mayhem and to create a major gulf between both communities. Given this, events spiralled out of control and inter-religious clashes erupted because these outsiders to Sulawesi desired to kill in the name of Islam. However, much more disturbing is the role of the government of Indonesia or elements within the security services and military. After all, Lashkar Jihad was given a free reign to enter the region and this radical Sunni Islamic terrorist network was not removed from this delicate region. Therefore, surely collusion was taking place, if so, then how can religious or ethnic minorities feel secure in Indonesia?. -- Lee Jay Walker


According to a recent BBC analysis: “The military launched a massive public relations exercise, briefing sympathetic talk-show hosts and journalists, who were encouraged to whip up public opinion against the (Kerry-Lugar) Bill. General Kayani also secretly met the opposition politician Shahbaz Sharif, the Punjab CM, who the Army had ostracised until now.” Though such behind-the-scene interference has always been a major factor in political changes in the country, it is never legitimate or desirable. The Army is unhappy and angry because Zardari has given away too many concessions to the Americans and the GHQ realises that if the Kerry-Lugar Bill was to be implemented as desired by Washington, Pakistani cities could soon turn into battlegrounds between the Army and the Lashkar Tayyaba, the Jaish Mohammed and Taliban forces combined. So far the GHQ has kept the Lashkar Tayyaba quiet by not acceding to the US demands of attacking or even touching Muridke, arguing that once this sleeping elephant wakes up, it could turn around and trample our own forces.

AFTER ALL the LeT was raised and trained by our military establishment to fight the Indians in Kashmir and they are good at it. Turning their guns inwards, with TTP suicide bombers roaming everywhere, would turn Pakistan into a burning inferno, ready to collapse. Thus the Kerry-Lugar Bill is considered to be a recipe for instant disaster.

 ... SO FAR, MQM strategists say, the Taliban have refrained from attacking Karachi because firstly the level of public vigilance in the city is far greater and intense because of the omni-present MQM cadres on the streets, and secondly because the Pathans in Karachi seriously believe that their economic and financial interests would be severely hit if Taliban terrorism disrupts the city. So the Pukhtoons are in no mood to secretly provide sanctuaries to suicide bombers and could openly confront them if need be. On this issue, they and the MQM are on the same page, with strong political support from the ANP and the Jamaat-e-Islami. Several meetings between the MQM and Pathan leadership on this issue have already raised the level of mutual trust and coordination for joint action. -- Shaheen Sehbai

What if America's greatest threat was not from terrorists or so-called "extremists"?, What if our baseline tactical assumptions created in reaction to the 9/11 attacks did not address the strategic ideological threat?, Almost every homeland security and every counterterrorist law enforcement-related tactic has been focused on preventing "the next 9/11" attack on America. But the next 9/11 style mass-casualty terrorist attack, no matter how horrific, will not destroy America. We need to be less afraid of "the next 9/11," and more concerned about showing the courage of our convictions in defending America's values and ideals. America is a survivor, because we are much more than buildings and cities. America is more than a nation-state. We are more than individuals and families. We are certainly all of that, and we certainly need to defend all of that. But first and foremost, America is an idea, and our twin towers of equality and liberty will continue to stand as long as we fight for the idea that is America. In fact, the true threat to America is much larger than terrorist tactics alone. -- Jeffrey Imm

I’ve always thought that Islamic extremism was different. To me, the most persuasive theory is that some people are caught between modernity and tradition and as an escape have invented a make-believe purism, which permits killing in the name of holiness. Then came the Iraq war and the debate shifted. But over the past few weeks, I’ve been reminded that the problem has not gone away. There are still fanatics in Iran, Afghanistan, Pakistan, Gaza and South Lebanon, and even Denver. In some ways extremism is on the wane but in other ways the poisonous infection has not been addressed. -- By David A. Lehrer


It is true that Pakistan is increasingly viewed as the epicentre of Islamic terrorism. Many plots, real and imaginary, have had their roots in the badlands of Fata. Many young Brits of Pakistani descent have travelled to remote parts of the country to receive training in bomb-making. But the point is that these young men do not need visas to return to Bradford and Wolverhampton. Being born in Britain, they enter their country without let or hindrance. Apart from the Pakistani students who were arrested on terrorism charges last year, all those accused and convicted in Britain are citizens of the United Kingdom. And all the Pakistani students accused in the so-called terror plot were later released and deported without any charges. In fact, the entire episode was deeply embarrassing for the British government. -- Irfan Husain


This is the new face of al-Qaeda: out go the beards, Arab robes and backdrops from Luke Skywalker’s home planet, Tatooine; income dark suits and sixth-former curtains that look like they’re covered in a layer of grease. ... But the biggest attraction, for teenage boys at least, is Wahhabism’s puritanical view of sex. Teenage boys are obsessed by sex. But the pursuit of sex often makes them unhappy, angry and frustrated, and this is aggravated in a culture where sex is everywhere and where, it seems, everyone else is at it. In a world where sex has become cheap and meaningless, and where women are encouraged to see themselves as fit only to be some gangster’s bitch or this month’s Katie Price, some of the more thoughtful men yearn to idolise and idealise them as wife material (there have been puritanical youth culture movements in the past, such as the Straight Edge scene that emerged in the early 80s in California). As youth culture has become raunchier, the danger of this reaction has strengthened. Most of all teenagers yearn for idealism. To people growing up in Germany radical Islam is both sufficiently non-European (indeed, anti-European) while also having the manly and moral qualities of strength and brotherhood that attract drifting young men, who in the past might have opted for Nazism and Communism. And, most of all, it’s the ultimate rebellion. - Ed West


Chandra Muzaffar critiques self-styled Islamist groups for misusing the doctrine of jihad to legitimize the killing of innocent people, non-Muslims as well as Muslims, including perfectly innocent civilians, something that has played a major role in worsening relations between Muslims and others in recent years, besides giving Islam a bad name. Chandra recognizes the justice and legitimacy of certain causes that radical Islamists champion, such as countering Zionist occupation in Palestine or opposing the American invasion of Iraq. He also recognizes that Islam allows for armed defence as a form of jihad under certain extreme circumstances. Yet, he points out, Islam does not sanction indiscriminate violence against non-Muslims in the name of jihad or preach hatred for people of other faiths, as some radical Islamists claim. He regards this tendency to be a major hurdle to inter-faith dialogue and improving relations between Muslims and others. -- Yoginder Sikand

“Islam has practiced Jihad  from its earliest days. The war against the Kuffar was not simply a just war, but it was a religious duty, depicted as a good deed that guarantees a Muslim’s entry into Paradise. Furthermore, Muslims have never hesitated to advocate the duty of spreading their religion throughout the world; and thus Jihad became the ideal way to accomplish that goal. While there are certain Ayaat in the Qur’an that call for tolerance toward Christians and Jews, other Ayaat call for fighting them. As for those who are neither Christians, nor Jews, they face no choice but embracing Islam, or migration, or death. The Qur’an addresses the Arab nation as a unique and chosen nation entrusted by Allah with the task of spreading his knowledge and will all over the world: “Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers.” Surat Al-‘Imran (The House of ‘Imran) 3:110. -- Jacob Thomas

A string of attacks on army and government convoys in South and North Waziristan and in parts of Malakand, particularly in July and August, led to consensus within the government that the TTP militants operating out of FATA were pursuing objectives that at best could be characterized as a "direct, existential threat to the state and constitution of Pakistan." That is why the Pakistan army and its chief, General Ashfaq Pervez Kayani, began to put out a very pointed message. "Pakistan’s current fight is against extremism and terrorism. It is not a fight based on religion, ethnicity, sub-nationalism or provincialism," Kiyani told more than 1,000 cadets of the Pakistan Military Academy in Kakul, some 120 km northwest of Islamabad. Today, the TTP stands fairly discredited. But the solution to the problem lies in attacking both the disease and its causes. -- Imtiaz Gul


India must choose which Pakistan it wants to support, and which it wants to isolate and hopefully defeat over time. Clearly, we must work to erode the credibility and legitimacy of Pakistan's armed forces establishment whose very reason to be is its festering animosity towards India. Islamic fundamentalists are the second group to be opposed. It is not mere coincidence the two are aligned in vicious opposition to India and subvert by coordinated, violent means any move to improve bilateral relations. Pakistan-bashing, on which some sections of India's political spectrum and media thrive, strengthens the hands of these two groups. Nothing serves their purpose better than a bellicose India flexing muscles and vocal chords against Pakistan which they claim to represent. The reaction to Sharm el-Sheikh must have been music to their ears. -- Rajiv Kumar


Mark Juergensmeyer: by spiritualizing violence, religion gives terrorism remarkable power

Capitalism is too important to the rise of terrorism. Capitalism is the dominant ideology, which, like democracy, was exported by the West to developing countries. Capitalism systematically seizes the rights of minority and the poor groups.

Meanwhile, religious fanaticism is a crucial factor in many terrorist organizations today. Religion is not so important in the formation of terrorists groups, but in the justification of their violent acts. For example, Osama bin Laden relates the concept of jihad with martyrdom in his anti US sloganeering. -- Ahmad Fuad Fanani


Capitalism is too important to the rise of terrorism. Capitalism is the dominant ideology, which, like democracy, was exported by the West to developing countries. Capitalism systematically seizes the rights of minority and the poor groups.

Meanwhile, religious fanaticism is a crucial factor in many terrorist organizations today. Religion is not so important in the formation of terrorists groups, but in the justification of their violent acts. For example, Osama bin Laden relates the concept of jihad with martyrdom in his anti US sloganeering. -- Ahmad Fuad Fanani

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  • GM sb,You can quadruple your efforts. Do you find me saying anything different?I disagree on your last two paras. The less you talk about ...
    ( By Naseer Ahmed )
  • "Forced belief is not sincere belief. As we have already seen in the above passages that Islamic faith is not related to outward physical ...
    ( By Kaniz Fatma )
  • Good. So, you also reject Ibn-Arabi, Shah Wali ullah and all other scholars who either take a differnt view or equivocate? And you also ...
    ( By Naseer Ahmed )
  • Ms Kaniz Fatima,You have quoted Yunus now and Saeed earlier. What Yunus says is the opposite of what Saeed says and i agree with ...
    ( By Naseer Ahmed )
  • The likes of Professor Moosa, Abdullah Saeed and other reformists scholars have never attempted what they prescribe. Is there any example of Professor Moosa ...
    ( By Naseer Ahmed )
  • Mr Muhammd Yunus writes it well, “The Qur’anic paradigms are eternal, free from any addition or alteration since the revelation that was preserved orally as well ...
    ( By Kaniz Fatma )
  • @Ghulam Ghaus Sahab, I am unable to understand one hadith " I have been commanded to fight until they say THERE IS NO GOD BUT ...
    ( By Kaniz Fatma )
  • By the way, I am not saying that the traditionalists are right and Naseer sb. is wrong. I am saying that neither of them ...
    ( By Ghulam Mohiyuddin )
  • "The Qur’an was given in a specific context, within the framework of a worldview that was appropriate to first/seventh-century Arabia, and in a language and symbolism that ...
    ( By Ghulam Mohiyuddin )
  • Naseer sb.,You have not yet replied to my following post""Let me put it this way: let us redouble our efforts to respect the dignity ...
    ( By Ghulam Mohiyuddin )
  • " It was the Babylonians who first conceived of a mark to signify that a number was absent from a column."Whether the decimal system is ...
    ( By Ghulam Mohiyuddin )
  • Knowledge and worship are precious gems which enlighten mankind and by which man can be closer to God
    ( By Kaniz Fatma )