certifired_img

NEW COMMENTS

  • Dear Sister Teresa, You have wonderfully given the gist of the book and created curiosity among the readers ....
    ( By Rajat Malhotra )
  • An anti-reform AIMPLB gives Islam a bad name and is like a curse on the Muslim community. We need new leadership.
    ( By Ghulam Mohiyuddin )
  • ully agree with this press bulletin. Indian Muslims must reject the leadership of such regressive clerics.
    ( By Ghulam Mohiyuddin )
  • Ghaus Sb says: “The way you are speaking in your comment shows you are not a Muslim.” From what I say, he can....
    ( By Naseer Ahmed )
  • Ghaus Sb says: Those who say, fitna means “shirk” and opine that the early Muslims fought to end fitna” must have meant “to end that ...
    ( By Naseer Ahmed )
  • Good article. The is only One G-d and Muhammad was the final messenger and prophet of G-d. As I write this, G-d is known ...
    ( By Lenny SB )
  • Please read my article on subject of "there is no compulsion in Religion...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Related article...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Naseer sb, Please read my comment again and again. You did not get my comment. I did not say both...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Arbitration is of two kinds - binding and non-binding. When the parties choose binding arbitration, the decision of the arbitrator is binding on the parties ...
    ( By Naseer Ahmed )
  • All right thinking Muslims must welcome such a course. Academic independence of the Universities must be protected and respected. There ....
    ( By Naseer Ahmed )
  • Referring to your comment: 7/18/2018 5:04:08 AM, to you both views are valid and fitna could mean “shirk or polytheism” also. The Quran clearly commands ...
    ( By Naseer Ahmed )
  • What do I mean by acceptance? Read the Quran carefully. There isn’t any verse that calls for tolerance of the peaceful rejecter of Islam. There ...
    ( By Naseer Ahmed )
  • The title question sums up the matter of the article. The answer is the course will discuss in detail how Muslim clerics and fundamentalists misinterpret ...
    ( By arshad )
  • Site Web Israel and Myanmar give more rights to muslims, than muslims give rights to Kafirs,...
    ( By Shan Barani )
  • Good article. The is only One G-d and Muhammad was the final messenger and prophet of G-d. As I write,..
    ( By Lenny SB (Shivarsi) )
  • I fully agree with Faizur Rahman sahib. Such "courts" should be called "Arbitration centers.
    ( By Ghulam Mohiyuddin )
  • A course on "Uses of religions to gain political power" would be entirely appropriate. By the way, Obama refused to use the label "Islamic....
    ( By Ghulam Mohiyuddin )
  • بہت بہت شکریہ جناب! اللہ عز و جل آپ کے مبارک کلمات کو مستجاب کرے۔ آمین بجاہ سید المرسلین صلی اللہ علیہ وسلم
    ( By misbahul Huda quadri )
  • fve questions
    ( By hats off! )
  • بہت عمدہ ۔ اللہ تعالی ہم مسلمانوں کو صوفیائے کرام کے نہج پر شریعت و طریقت کو سمجھنے اور اس پر عمل کرنے ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Mushrik and muwahhid, Muslims and non-Muslims all equally need to adopt the path of tolerance. One sided tolerance is not helpful. This point should also ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Naseer sb, Muhammad bin Ishaq said that Az-Zuhri informed him from Urwah bin Az-Zubayr and other scholars that (until there is no more fitnah) the Fitnah ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • An excellent read that contextualises many pertinent issues connected to Muslims and Islam! Your angle ....
    ( By Meera )
  • Naseer sb, Can you suggest me how many books have you read on theology? From your comments it appears you have been inspired by orientalist ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Naseer sahib, What is theology? Why do you use theology in general term? In your comment you meant that those who follow theology are following ....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Before I say anything further, could you please explain your questions? What do you mean by acceptance?....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصدیقی )
  • Tolerance in Muslim society earlier was because of low level of outward piety. Intolerance grows as the level of outward piety grows. Outward piety is ...
    ( By Naseer Ahmed )
  • The Muslim nation (with the exception of one or two Muslim countries) as a whole has been blind and deaf to the above advice and ...
    ( By Rashid Samnakay )
  • I fully agree with Rashid sahib.
    ( By Ghulam Mohiyuddin )
  • At this rate Hats Off may soon get some insight into his unquenchable hatred of Muslims.
    ( By Ghulam Mohiyuddin )
  • This is the time when the anti-Muslim hate propaganda of the BJP/RSS is at full blast to cover up for the absence of any acchhe ...
    ( By Ghulam Mohiyuddin )
  • Excellent book review! As the reviewer says, "secularism cannot be used as a pretext to ignore discrimination on grounds....
    ( By Ghulam Mohiyuddin )
  • Very true.
    ( By Sahab Ali Khan )
  • Read Ghulam Mohiyuddin Sb's comment. He is saying the same thing. So, can you speak of acceptance rather than tolerance? Will the Muslims accept ...
    ( By Naseer Ahmed )
  • Naseer sb, You always express your wrath by the word ‘bigoted’. It is your style and I should ignore it with the faith in this ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • Dear Ghulam Rasool Delhvi sahab, You have rightly pointed out your concerns about misuse of martyrdom. I too have many concerns to share ....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • hatred of unbelievers, atheists, polytheists and idol-worshipers among the semitic religions is because they never met a polytheist, idolator, unbelievr or atheist. no? or did ...
    ( By hats off! )
  • Such is a voice in the religious wilderness of any bigoted majoritarian country, pleading for the Rights of all non-combatant, loyal and law abiding minority ...
    ( By Rashid Samnakay )
  • Islamophobia is based on media accounts of the activities of Al Qaeda and ISIS, not on actually knowing personally a true Muslim.
    ( By Ghulam Mohiyuddin )
  • Your Favourite Author's Page

      

    Muhammad Yunus, New Age Islam

    A frequent contributor to NewAgeIslam.com, Muhammad Yunus, is an Engineering graduate from IIT Kharagpur (1966) and retired as technical director, from a multinational company (1997) and later from a large industrial complex (2010). He has been engaged in an in-depth study of the Qur’an since early 90’s, focusing on its core message and co-authored an exegetic work, “Essential Message of Islam,” which received the approval of al-Azhar al-Sharif, Cairo in 2002, and following restructuring and refinement was endorsed and authenticated by Dr. Khaled Abou El-Fadl of UCLA, and published in 2009.

    Mr. Yunus has penned more than a hundred articles projecting Islam as an inclusive religion of peace, justice, and harmony, dismissing hatred, bigotry, and supremacist, exclusivist and misogynist notions. He has critically evaluated Islam’s secondary sources, advocated inclusion of secular subjects in the madrassa, framed exhaustive refutation of fatwas from leading terror ideologues, exploded the notion of political Islam and Pan-Islamism, and dispelled misconceptions about Islam and its Prophet using authentic sources. He has written a series of articles delegitimizing violent extremism on ideological and historical grounds, and soliciting national and international fatwas against Muslim terror outfits. He has also strongly denounced institutionalized gender injustice and discrimination – particularly against Muslim women. Last but not least, he has proposed an exhaustive package of reforms in populist Islamic thoughts, in tune with the pristine Qur’anic message to distinguish faith from culture and symbolism from the essence and to liberate Islamic societies from the shackles of the Medieval era and the domination of the clergy.


    Please read below the articles written by him for NewAgeIslam.com

     
    Islamic Sharia Laws

    An Open Reminder to the Ulema: Rejecting Universal Knowledge as Un-Islamic is Brazenly Un-Islamic and Kufr (denial of truth)
    Muhammad Yunus, New Age Islam

    The Qur’an distinguishes man for his extraordinary role, potentials and privileges in the divine creative scheme. i) He is assigned the role of God’s deputy on earth (2:30). ii) He is taught the use of intellect. iii) He is endowed with the power of coherent speech (55:4). iv) He is honored and granted special ‘favors’ above much of the creation (17:70). v) He is given a freedom of choice (90:10/11). vi) He is fashioned in the finest model (95:4). vii) All that is in the heavens and the earth is made serviceable to him (31:20), and viii) his soul is stroked by God’s breath and angels are made to bow down to him (15:29).  i) “..Your Lord said to the angels: ‘I will place a deputy (Khalifah) on earth’, (2:30) [See also 6:165, 27:62, 35:39] ii) He taught humans the use of the intellect (96:4). He taught man what he did not know” (96:5) iii) “He created man and taught him coherent speech (55:3/4) iv) “We have indeed honored the descendants of Adam ….. and favored them above much of what We have created” (17:70).   v) (God) guided him (man) to the two highways (90:10). But he does not brave the steep (one) (90:11). vi) “Indeed, We have created humankind in the finest model” (95:4).

    Taken together, the foregoing Qur’anic pronouncements constitute a clear and emphatic exhortation to pursuing universal as well as scientific knowledge in all their dimensions and directions, and to make no distinction between Islamic and non-Islamic knowledge. -- Muhammad Yunus, NewAgeIslam.com

    Islamic Ideology

    The Zakat Today Grossly Underplays the Qur’anic Emphasis on Zakat and Wealth Sharing
    Muhammad Yunus, New Ages Islam

    As the revelation advanced and the Muslim community in Medina flourished, the Qur’an made repeated calls to spend for the needy. This encouraged the affluent believers to give charity all the year round and more generously during the month of Ramadan for the special blessings of this month. Towards the end of the revelation, the Qur’an mandates charity through its verse 9:60 – the verse also lists the category of recipients, conceivably to avoid any misappropriations: “Charities (sadaqat) are for the poor (among the Muslims) and the poor (among non-Muslims) and the workers (who administer) them, and for those who have embraced faith, and for (freeing) the slaves, for (assisting) the debtors, (for spending) in God's way, and for the homeless – an ordinance (faridah) from God. (Remember,) God is All-Knowing and Wise” (9:60). -- Muhammad Yunus, NewAgeIslam.com

    Islam, Women and Feminism

    In not too distant a past, women in the Western world were meted out most torturous punishments on the slightest suspicion of adultery. Caught in the bed with a stranger, her husband could lawfully kill her. Today, as the Qur’anic ideals of forgiveness, mercy and matrimonial tribulations [2] have permeated the global human society, the world has largely abjured its methods of torture and execution of women and adopted softer methods of punishment. Some centers of Islam, however, stick to the context specific exemplary punishment (flogging in public) that were far from harsh for its era but stand out excessive and barbaric in relation to today’s changed punishment protocols in the world. Cruelty and torture upon women has thus changed sides. With this we probe the Qur’an for a fresh insight. “O Prophet! When believing women come to you to swear allegiance to you, (let them declare that :) they will not associate anything with God, nor will they steal, nor commit adultery (la yaznina), nor kill their children, nor invent any slander deliberately, nor disobey you in anything fair. Then you accept their allegiance, and seek forgiveness for them from God. Indeed God is Most Forgiving and Merciful” (60:12). The Qur’an starts off with an interim punishment of house confinement until death (4:15), subject to witnessing by four persons (4:15): “Should any of your women commit sexual perversity (fahishah), collect evidence against them from four of you. If they (so) testify, confine them to their houses until death claims them or God makes a way for them (4:15). -- Muhammad Yunus, NewAgeIslam.com

    Islamic Sharia Laws
    Blasphemy Law has NO Qur’anic Basis
    Muhammad Yunus, NewAgeIslam.com

    Blasphemy Law has NO Qur’anic Basis
    Muhammad Yunus, NewAgeIslam.com

    It is an affront to the Qur’an’s cardinal principle of justice, trivializes and demonizes Islam, confounds the Muslim community and needs to be revoked. ...“Thus we made for every messenger an enemy among the criminals – but enough is your Lord (O Muhammad,) as a Guide and Helper” (25:31). The Qur’an thus warns humanity that there will always be some people who will hurl seductive remarks at the Prophet (6:113) or be inimical to him (25:31) for fun or cupidity and asks the believers to simply ignore them. In other words, the Qur’an treats blasphemy as a moral vice and does not regard it as a punishable criminal offence. The Meccan enemies of the Prophet called him impostor, a madman (30:58, 44:14, 68:51), and an insane poet (37:36) and ridiculed the Qur’anic revelation (18:56, 26:6, 37:14, 45:9),7 which they declared to be strange and unbelievable (38:5, 50:2), a jumble of dreams(21:5)9 and legends of the ancients (6:25, 23:83, 25:5, 27:68, 46:17, 68:15, 83:13). They accused him of forging lies and witchcraft (34:43, 38:4), forging lies against God, forgery and making up tales (11:13, 32:3, 38:7, 46:8), witchcraft (21:3, 43:30, 74:24), obvious witchcraft that was bewildering (10:2, 37:15, 46:7), and of being bewitched or possessed by a Jinn (17:47, 23:70, 34:8). By definition, all these accusations were blasphemous. Nowhere in its text does the Qur’an prescribe any punishment for those who uttered these blasphemies. -- Muhammad Yunus, NewAgeIslam.com

    Islamic Ideology

    Muslims Have NO Qur’anic Basis for Religious Supremacism
    The caption may shock many Muslims who believe that as the followers of the last Prophet, and believers in the final revelation, they are spiritually superior to other faith communities. Muslim scholars sacralize this notion by interpreting the verse 3:85 in isolation. See: “If anyone seeks other than Islam as a din (religion), it will not be accepted of him, and in the hereafter he will be among the losers.” “Do they seek any (religion) other than the din (religion) of God, to whom all in the heavens and on earth have submitted (asslama), willingly or unwillingly, and to whom they will all be returned (3:83)?  -- Muhammad Yunus, New Age Islam

    Islam, Women and Feminism

    Notions of Male Superiority, Domination and Beating of Wife Stand un-Islamic Today
    Muhammad Yunus, New Age Islam

    The caption may shock most Muslim men who believe that God has raised their ranks over women and given them the right to beat up a ‘rebellious’ or ‘disobedient’ wife. Any Qur’anic translation in Urdu, Hindi, English or any other language for that matter, of the verses 4:34 and 2:229 will support such notions. “Men are the supporters (qawwamah) of (their) wives because God has favored each of them in different measures (ba'dahum ‘ala ba'din), and because of what they spend (for them) of their wealth. The righteous women are devout (qanitatun) and guard the unseen that God would have them guard. As for those (women), of whom you fear adulterous behavior (nushuz), counsel them, leave them (alone) in their beds and assert (wadribu) on them; but if they listen to you, do not seek a way against them. (Remember,) God is Sublime, Great” (4:34). -- Muhammad Yunus

    Islamic Sharia Laws

    The Classical Islamic Sharia Law is NOT a Word of God! (Part II: The Way Forward)
    Muhammad Yunus, New Ages Islam

    The jurists of Islam can draw modern law (Sharia) based on broader social, moral, ethical paradigms of the Qur’an and its emphasis on equity, justice, wealth distribution and other liberating paradigms [1 above], but without transgressing limits. They must consider the historical context of the Qur’an, as many of its allusions like hunting animals to catch birds (5:4), traveling to the Mecca for Hajj on lean mounts (22:27), employing cavalry in battle (8:60), flogging for zina (prostitution by married women) (24:2) and exemplary amputation punishments (5:33, 5:38) accorded with the paradigms of the seventh century Arabia. The Qur’an could in no way ask its audience to engage the practices of later historical eras – let alone the 21st century world. Therefore, a 21st century Sharia (system of law) of Islam must be commensurate to its realities. The Qur’an allows a flexibility or dynamism in the notion of Sharia by complementing it with the term, ‘minhaj’, or ‘an open way’ (5:48) that allows the diverse communities at different historical locations to evolve their own Sharia “in accordance with the exigencies of the time and each community’s cultural development.” [7] -- Muhammad Yunus, NewAgeIslam.com

    Islamic Sharia Laws

    The caption is shocking indeed! The qualifying statement may, however, turn the shock into posthumous glory, concern, and challenge. The essay attempts to bring across the dichotomy between the Classical Islamic Law and its divine Sharia (the Qur’an), and the incipient role of the former in feeding Islamophobia and Islamofascism – the twin menace that complement each other to  reduce Islam to a violent, intolerant cult and provoke a clash of  civilizations, threatening Islamic civilization and world peace. The Qur’anic paradigms are eternal, free from any addition or alteration since the revelation that was preserved orally as well as in various indigenous writing materials (suhuf, 80:11-16). It lays a great emphasis on the ‘constants’ of life – how a human being should behave regardless of time and era. Thus, it encompasses a broad spectrum of universal paradigms - justice, liberty, equity, good deeds, good neighborly and inter-faith relations, sharing of wealth with the poor, eradication of slavery, deliverance of women from various entrenched taboos, conjugal oppression and dehumanization; good business ethics, fair payment for goods and services, financial support to the needy, use of intellect, striving for excellence – to cite some major examples. -- Muhammad Yunus, NewAgeIslam.com

    1 2 3 4 5 6  



    TOP ARTICLE

    Radical Islamism and Jihad
    'Make Revolutionary Changes in the Islamic Theology of Consensus to Fight Jihadism': Sultan Shahin Asks Muslim Nations at UNHRC in Geneva
    Sultan Shahin, Founding Editor, New Age Islam

    Sixteen years after 9/11, the issue of Jihadi terrorism has become even more complex and widespread.

    First, though Jihadism is a violent offshoot of Wahhabism and Salafism, the international community has allowed the fountainhead of Wahhabi/Salafi ideology to continue to spend tens of billions of dollars to Wahhabise the world Muslim community.

    Second, we recently saw with horror, but without any protest from the international community, the sight of a UN-designated terrorist, with a ten-million-dollar bounty on his head, launch a political party and nominate another US-designated terrorist to contest democratic elections in Pakistan. Apparently, some countries can ignore UN directives with impunity.

    Third, the Muslim community has failed to grasp that Jihadism spread so rapidly around the world because at its core it is not very different from the theology of consensus that informs the religious beliefs and practices of all Muslim sects. That is why Jihadis are not impressed when we Muslims either proclaim that Islam is a religion of peace and pluralism or when we try to wash our hands off Jihadism by claiming that it has nothing to do with Islam. If we Muslims want to live as honourable citizens in the 21st century’s globalised world, we must rethink our consensus theology in all its dimensions and make revolutionary changes to bring it in line with the needs of present times....

    Get New Age Islam in Your Inbox
    E-mail:
    Most Popular Articles
    Videos

    The Reality of Pakistani Propaganda of Ghazwa e Hind and Composite Culture of IndiaPLAY 

    Global Terrorism and Islam; M J Akbar provides The Indian PerspectivePLAY 

    Shaukat Kashmiri speaks to New Age Islam TV on impact of Sufi IslamPLAY 

    Petrodollar Islam, Salafi Islam, Wahhabi Islam in Pakistani SocietyPLAY 

    Dr. Muhammad Hanif Khan Shastri Speaks on Unity of God in Islam and HinduismPLAY 

    Indian Muslims Oppose Wahhabi Extremism: A NewAgeIslam TV Report- 8PLAY 

    NewAgeIslam, Editor Sultan Shahin speaks on the Taliban and radical IslamPLAY 

    Reality of Islamic Terrorism or Extremism by Dr. Tahirul QadriPLAY 

    Sultan Shahin, Editor, NewAgeIslam speaks at UNHRC: Islam and Religious MinoritiesPLAY 

    Books and Documents