certifired_img

NEW COMMENTS

  • When a man gets inspired by theories and characteristics of wahabiyat, he is unable to get true enlightenment to understand ....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • 'Abdullah ibn Mas'ud reported that the Prophet, may Allah bless him and grant him peace, said, "No one who has an atom's weight of pride ...
    ( By Naseer Ahmed )
  • @Ghulam Ghaus Siddiqi sb, What do you say about Kashmir and its growing Wahabiyat?....
    ( By Kaniz Fatma )
  • لا حول ولا قوة إلا بالله العلي العظيم'
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • “The gnosis and knowledge of men is, compared with the Prophet’s, like the drop of moisture which oozes out of the top of a bound ...
    ( By Naseer Ahmed )
  • I agree that all blasphemy laws must be struck down. There are other laws to deal with acts that disturb public order which are sufficient.' ...
    ( By Naseer Ahmed )
  • Placing a command in its historical perspective is to show that Allah's laws have been the same in the past, they remain unchanged in the ...
    ( By Naseer Ahmed )
  • Allah is the Creator of this earth: Chapter 10 Jonah سورة يونس - Yunus: Verse 3 إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ ...
    ( By zuma )
  • GM sb has given his understanding of verse 4:34 as follows: “4:34 is not about disloyalty or adultery. It is about obedience and disobedience ....
    ( By Naseer Ahmed )
  • Islam is the religion of Allah from creation and the religion brought by 124000 prophets over 70,000 years to all regions of the earth. Islam ...
    ( By Naseer Ahmed )
  • Miss Pamela K. Taylor, Your idea are striking and precious. I would ....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • Rejecting subjectivity and objectivity might be as much harmful for values of knowledge as the so ....
    ( By Ghulam Ghaus غلام غوث الصديقي )
  • Growing militancy in Kashmir is a matter of great concern. '
    ( By Kaniz Fatma )
  • if at all there is an historical perspective, then it can neither be eternal nor universal
    ( By hats off! )
  • even a deliberate, repeated and open act of blasphemy is not a crime. the inherent insecurity....
    ( By hats off! )
  • If Allah has placed Islam to have supremacism than other religions that do exercise their faith in him, why should Quran 85:11 permits.....
    ( By zuma )
  • Quran 65:3 mentions sufficiency is for those who believe in Allah: Chapter 65 Divorce سورة الطلاق - At-Talaq: ....
    ( By zuma )
  • Allah's love is not bias against those who believe in Allah yet join other religions: Chapter 3 The family of Imran سورة آل عمران - Aal-e-Imran: ...
    ( By zuma )
  • Does Allah love those terrorists who spread mischief in Syria to destroy houses, monuments and etc.? The extract below condemns. .
    ( By zuma )
  • Naseer sb. now raises a fake issue of the difference between supremacy and supremacism. He give an invented and ludicrous definition....
    ( By Ghulam Mohiyuddin )
  • Naseer sb. continues to fight his bogeymen, falsely portraying me as an agent of profligacy! This is his deceptive way of....
    ( By Ghulam Mohiyuddin )
  • Creeping medievalism" is a good phrase to describe the Muslim war on women.
    ( By Ghulam Mohiyuddin )
  • Critical outlook surely needs to be cultivated. We should develop tolerance and accept new ideas.
    ( By Meera )
  • But later the revelation of 2:190 allowed fighting against those who had persecuted.
    ( By Naseer Ahmed )
  • GM sb selectively loses his capacity to distinguish between supremacy and supremacism. Not surprising because all that he is interested in, is ,....
    ( By Naseer Ahmed )
  • GM sb is wasting everybody's time injecting his third-rate gender politics into a discussion of a verse from the Quran. The hypocrite who argued in ...
    ( By Naseer Ahmed )
  • Quran supports all who believe in Allah and do righteous deeds are equal. The following is the extract:...
    ( By zuma )
  • Naseer sb. says, "The Quran being the last of the revelations and containing the complete and perfected religion....
    ( By Ghulam Mohiyuddin )
  • If you say that their actions are guided by the Light of God, that is good enough....
    ( By Ghulam Mohiyuddin )
  • Naseer sb. is wasting our time talking about my comment that I neither denied nor have I any reason to pretend that I did not ...
    ( By Ghulam Mohiyuddin )
  • Marriage with Non-Muslim for Halala Null And Void" Halala itself is not only null.. ..
    ( By Ghulam Mohiyuddin )
  • A succinct and thoughtful analysis of what ails Pakistan.
    ( By Ghulam Mohiyuddin )
  • Congrats for running Malyalam section for New Age Islam. Best wishes!
    ( By GRD )
  • The article exposes the shameless double standard of these countries when it comes to dishing out punishment for criminals of migrant communities even when the ...
    ( By Rashid Samnakay )
  • The little boy is still running scared. Ilm al kalam is truly ilm al kamal. Try to drown what you cannot answer under mountains of irrelevancies.,....
    ( By Naseer Ahmed )
  • The fault with the reasoning of the imams lies in their saying “as the Shirk (idolatry or polytheism) which he/she already professes, is far more ...
    ( By Naseer Ahmed )
  • Dear Zohara, Thank you for your words. The purpose of writing this piece is to remove the bhoot ....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • It is also not necessary for him to make unnecessary comments which merely lead to tautology and wearisomeness. Instead he should turn away from ....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • Islam should drop its political side and adopt democratic values.'
    ( By Rajeev Saxena )
  • He who is interested in knowing the details of Ahkam Al-Shariya, it is extremely necessary for him to study the usul/rules/methods which are the results ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • Your Favourite Author's Page

      

    Muhammad Yunus, New Age Islam

    A frequent contributor to NewAgeIslam.com, Muhammad Yunus, is an Engineering graduate from IIT Kharagpur (1966) and retired as technical director, from a multinational company (1997) and later from a large industrial complex (2010). He has been engaged in an in-depth study of the Qur’an since early 90’s, focusing on its core message and co-authored an exegetic work, “Essential Message of Islam,” which received the approval of al-Azhar al-Sharif, Cairo in 2002, and following restructuring and refinement was endorsed and authenticated by Dr. Khaled Abou El-Fadl of UCLA, and published in 2009.

    Mr. Yunus has penned more than a hundred articles projecting Islam as an inclusive religion of peace, justice, and harmony, dismissing hatred, bigotry, and supremacist, exclusivist and misogynist notions. He has critically evaluated Islam’s secondary sources, advocated inclusion of secular subjects in the madrassa, framed exhaustive refutation of fatwas from leading terror ideologues, exploded the notion of political Islam and Pan-Islamism, and dispelled misconceptions about Islam and its Prophet using authentic sources. He has written a series of articles delegitimizing violent extremism on ideological and historical grounds, and soliciting national and international fatwas against Muslim terror outfits. He has also strongly denounced institutionalized gender injustice and discrimination – particularly against Muslim women. Last but not least, he has proposed an exhaustive package of reforms in populist Islamic thoughts, in tune with the pristine Qur’anic message to distinguish faith from culture and symbolism from the essence and to liberate Islamic societies from the shackles of the Medieval era and the domination of the clergy.


    Please read below the articles written by him for NewAgeIslam.com

     
    Islamic Sharia Laws

    An Open Reminder to the Ulema: Rejecting Universal Knowledge as Un-Islamic is Brazenly Un-Islamic and Kufr (denial of truth)
    Muhammad Yunus, New Age Islam

    The Qur’an distinguishes man for his extraordinary role, potentials and privileges in the divine creative scheme. i) He is assigned the role of God’s deputy on earth (2:30). ii) He is taught the use of intellect. iii) He is endowed with the power of coherent speech (55:4). iv) He is honored and granted special ‘favors’ above much of the creation (17:70). v) He is given a freedom of choice (90:10/11). vi) He is fashioned in the finest model (95:4). vii) All that is in the heavens and the earth is made serviceable to him (31:20), and viii) his soul is stroked by God’s breath and angels are made to bow down to him (15:29).  i) “..Your Lord said to the angels: ‘I will place a deputy (Khalifah) on earth’, (2:30) [See also 6:165, 27:62, 35:39] ii) He taught humans the use of the intellect (96:4). He taught man what he did not know” (96:5) iii) “He created man and taught him coherent speech (55:3/4) iv) “We have indeed honored the descendants of Adam ….. and favored them above much of what We have created” (17:70).   v) (God) guided him (man) to the two highways (90:10). But he does not brave the steep (one) (90:11). vi) “Indeed, We have created humankind in the finest model” (95:4).

    Taken together, the foregoing Qur’anic pronouncements constitute a clear and emphatic exhortation to pursuing universal as well as scientific knowledge in all their dimensions and directions, and to make no distinction between Islamic and non-Islamic knowledge. -- Muhammad Yunus, NewAgeIslam.com

    Islamic Ideology

    The Zakat Today Grossly Underplays the Qur’anic Emphasis on Zakat and Wealth Sharing
    Muhammad Yunus, New Ages Islam

    As the revelation advanced and the Muslim community in Medina flourished, the Qur’an made repeated calls to spend for the needy. This encouraged the affluent believers to give charity all the year round and more generously during the month of Ramadan for the special blessings of this month. Towards the end of the revelation, the Qur’an mandates charity through its verse 9:60 – the verse also lists the category of recipients, conceivably to avoid any misappropriations: “Charities (sadaqat) are for the poor (among the Muslims) and the poor (among non-Muslims) and the workers (who administer) them, and for those who have embraced faith, and for (freeing) the slaves, for (assisting) the debtors, (for spending) in God's way, and for the homeless – an ordinance (faridah) from God. (Remember,) God is All-Knowing and Wise” (9:60). -- Muhammad Yunus, NewAgeIslam.com

    Islam, Women and Feminism

    In not too distant a past, women in the Western world were meted out most torturous punishments on the slightest suspicion of adultery. Caught in the bed with a stranger, her husband could lawfully kill her. Today, as the Qur’anic ideals of forgiveness, mercy and matrimonial tribulations [2] have permeated the global human society, the world has largely abjured its methods of torture and execution of women and adopted softer methods of punishment. Some centers of Islam, however, stick to the context specific exemplary punishment (flogging in public) that were far from harsh for its era but stand out excessive and barbaric in relation to today’s changed punishment protocols in the world. Cruelty and torture upon women has thus changed sides. With this we probe the Qur’an for a fresh insight. “O Prophet! When believing women come to you to swear allegiance to you, (let them declare that :) they will not associate anything with God, nor will they steal, nor commit adultery (la yaznina), nor kill their children, nor invent any slander deliberately, nor disobey you in anything fair. Then you accept their allegiance, and seek forgiveness for them from God. Indeed God is Most Forgiving and Merciful” (60:12). The Qur’an starts off with an interim punishment of house confinement until death (4:15), subject to witnessing by four persons (4:15): “Should any of your women commit sexual perversity (fahishah), collect evidence against them from four of you. If they (so) testify, confine them to their houses until death claims them or God makes a way for them (4:15). -- Muhammad Yunus, NewAgeIslam.com

    Islamic Sharia Laws
    Blasphemy Law has NO Qur’anic Basis
    Muhammad Yunus, NewAgeIslam.com

    Blasphemy Law has NO Qur’anic Basis
    Muhammad Yunus, NewAgeIslam.com

    It is an affront to the Qur’an’s cardinal principle of justice, trivializes and demonizes Islam, confounds the Muslim community and needs to be revoked. ...“Thus we made for every messenger an enemy among the criminals – but enough is your Lord (O Muhammad,) as a Guide and Helper” (25:31). The Qur’an thus warns humanity that there will always be some people who will hurl seductive remarks at the Prophet (6:113) or be inimical to him (25:31) for fun or cupidity and asks the believers to simply ignore them. In other words, the Qur’an treats blasphemy as a moral vice and does not regard it as a punishable criminal offence. The Meccan enemies of the Prophet called him impostor, a madman (30:58, 44:14, 68:51), and an insane poet (37:36) and ridiculed the Qur’anic revelation (18:56, 26:6, 37:14, 45:9),7 which they declared to be strange and unbelievable (38:5, 50:2), a jumble of dreams(21:5)9 and legends of the ancients (6:25, 23:83, 25:5, 27:68, 46:17, 68:15, 83:13). They accused him of forging lies and witchcraft (34:43, 38:4), forging lies against God, forgery and making up tales (11:13, 32:3, 38:7, 46:8), witchcraft (21:3, 43:30, 74:24), obvious witchcraft that was bewildering (10:2, 37:15, 46:7), and of being bewitched or possessed by a Jinn (17:47, 23:70, 34:8). By definition, all these accusations were blasphemous. Nowhere in its text does the Qur’an prescribe any punishment for those who uttered these blasphemies. -- Muhammad Yunus, NewAgeIslam.com

    Islamic Ideology

    Muslims Have NO Qur’anic Basis for Religious Supremacism
    The caption may shock many Muslims who believe that as the followers of the last Prophet, and believers in the final revelation, they are spiritually superior to other faith communities. Muslim scholars sacralize this notion by interpreting the verse 3:85 in isolation. See: “If anyone seeks other than Islam as a din (religion), it will not be accepted of him, and in the hereafter he will be among the losers.” “Do they seek any (religion) other than the din (religion) of God, to whom all in the heavens and on earth have submitted (asslama), willingly or unwillingly, and to whom they will all be returned (3:83)?  -- Muhammad Yunus, New Age Islam

    Islam, Women and Feminism

    Notions of Male Superiority, Domination and Beating of Wife Stand un-Islamic Today
    Muhammad Yunus, New Age Islam

    The caption may shock most Muslim men who believe that God has raised their ranks over women and given them the right to beat up a ‘rebellious’ or ‘disobedient’ wife. Any Qur’anic translation in Urdu, Hindi, English or any other language for that matter, of the verses 4:34 and 2:229 will support such notions. “Men are the supporters (qawwamah) of (their) wives because God has favored each of them in different measures (ba'dahum ‘ala ba'din), and because of what they spend (for them) of their wealth. The righteous women are devout (qanitatun) and guard the unseen that God would have them guard. As for those (women), of whom you fear adulterous behavior (nushuz), counsel them, leave them (alone) in their beds and assert (wadribu) on them; but if they listen to you, do not seek a way against them. (Remember,) God is Sublime, Great” (4:34). -- Muhammad Yunus

    Islamic Sharia Laws

    The Classical Islamic Sharia Law is NOT a Word of God! (Part II: The Way Forward)
    Muhammad Yunus, New Ages Islam

    The jurists of Islam can draw modern law (Sharia) based on broader social, moral, ethical paradigms of the Qur’an and its emphasis on equity, justice, wealth distribution and other liberating paradigms [1 above], but without transgressing limits. They must consider the historical context of the Qur’an, as many of its allusions like hunting animals to catch birds (5:4), traveling to the Mecca for Hajj on lean mounts (22:27), employing cavalry in battle (8:60), flogging for zina (prostitution by married women) (24:2) and exemplary amputation punishments (5:33, 5:38) accorded with the paradigms of the seventh century Arabia. The Qur’an could in no way ask its audience to engage the practices of later historical eras – let alone the 21st century world. Therefore, a 21st century Sharia (system of law) of Islam must be commensurate to its realities. The Qur’an allows a flexibility or dynamism in the notion of Sharia by complementing it with the term, ‘minhaj’, or ‘an open way’ (5:48) that allows the diverse communities at different historical locations to evolve their own Sharia “in accordance with the exigencies of the time and each community’s cultural development.” [7] -- Muhammad Yunus, NewAgeIslam.com

    Islamic Sharia Laws

    The caption is shocking indeed! The qualifying statement may, however, turn the shock into posthumous glory, concern, and challenge. The essay attempts to bring across the dichotomy between the Classical Islamic Law and its divine Sharia (the Qur’an), and the incipient role of the former in feeding Islamophobia and Islamofascism – the twin menace that complement each other to  reduce Islam to a violent, intolerant cult and provoke a clash of  civilizations, threatening Islamic civilization and world peace. The Qur’anic paradigms are eternal, free from any addition or alteration since the revelation that was preserved orally as well as in various indigenous writing materials (suhuf, 80:11-16). It lays a great emphasis on the ‘constants’ of life – how a human being should behave regardless of time and era. Thus, it encompasses a broad spectrum of universal paradigms - justice, liberty, equity, good deeds, good neighborly and inter-faith relations, sharing of wealth with the poor, eradication of slavery, deliverance of women from various entrenched taboos, conjugal oppression and dehumanization; good business ethics, fair payment for goods and services, financial support to the needy, use of intellect, striving for excellence – to cite some major examples. -- Muhammad Yunus, NewAgeIslam.com

    1 2 3 4 5 6  



    TOP ARTICLE

    Radical Islamism and Jihad
    Defeating Islamism and Jihadism: Evolve a New Theology of Peace, Pluralism and Gender justice, Sultan Shahin asks Muslim States at UNHRC in Geneva
    Sultan Shahin, Founding Editor, New Age Islam

    A War on Terror has been raging for 17 years now but we are no closer to defeating Islamist terror. Jihadism continues to attract Muslim youth. This is because the world has not paid enough attention to the ideology of Islamism and Jihadism.

    Mainstream Muslims have considered Islam a spiritual path to salvation, one of the many. Islam aims at reforming society for a peaceful, harmonious, pluralist existence. However, due to certain historical factors, the theology and jurisprudence of Islam that evolved in the 8th and 9th centuries (CE), present Islam as a political, totalitarian ideology of supremacism, xenophobia, intolerance and gender discrimination. It is this theology of violence, exclusivism and world-domination that is taught in madrasas and sustains Islamism. But despite the Islamist violence against peaceful Muslims and non-Muslims alike, the community is still not focussed on the need for evolving a counternarrative of Islam.

     It is imperative that Muslim countries that have signed the UN Charter look into the issue urgently and work towards developing a new theology of peace, pluralism and gender justice. While several countries like Morocco and now Saudi Arabia appear to be moving in this direction, the one country that has made a solid contribution is Turkey. In a decade-long exercise 100 Turkish scholars have managed to limit the number of authentic ahadith to just 1600, out of over 10,000, and provide each hadith with context and suitable interpretation. This book of authentic Hadith has been provided to all mosques in Turkey but I hope it is made available to the global Muslim community in their own languages as soon as possible.

    Allama Iqbal, a poet-philosopher of the South Asian sub-continent had called for the reconstruction of religious thought in Islam almost a hundred years ago. Let us at least start working on it now....

    Get New Age Islam in Your Inbox
    E-mail:
    Most Popular Articles
    Videos

    The Reality of Pakistani Propaganda of Ghazwa e Hind and Composite Culture of IndiaPLAY 

    Global Terrorism and Islam; M J Akbar provides The Indian PerspectivePLAY 

    Shaukat Kashmiri speaks to New Age Islam TV on impact of Sufi IslamPLAY 

    Petrodollar Islam, Salafi Islam, Wahhabi Islam in Pakistani SocietyPLAY 

    Dr. Muhammad Hanif Khan Shastri Speaks on Unity of God in Islam and HinduismPLAY 

    Indian Muslims Oppose Wahhabi Extremism: A NewAgeIslam TV Report- 8PLAY 

    NewAgeIslam, Editor Sultan Shahin speaks on the Taliban and radical IslamPLAY 

    Reality of Islamic Terrorism or Extremism by Dr. Tahirul QadriPLAY 

    Sultan Shahin, Editor, NewAgeIslam speaks at UNHRC: Islam and Religious MinoritiesPLAY 

    Books and Documents