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The first one is the rejection of the diversity of opinions. This diversity is often a result of the application of scholars’ independent legal judgement (Ijtihad) to religious textual evidence that is non-definitive in its meaning. This leads to two things: an increased inability for the representatives of religion to embrace changes in the world from one perspective, and an expansion of the spheres of war in the Muslim world from another. The second reason is the association of “non-belief” with killing and deviancy. Such tendency fails to recognise the Sharia’s legal distinction between a combatant disbeliever and a civilian disbeliever....