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No radical change occurred in the thinking of the Indian Muslims either. Their immediate reaction to the various developments in the crisis were, as we saw above, more imbued with fundamentalism in some respects than the responses of the Pakistanis. One got the feeling that the thinking of a significant and large group of Indian Muslims was still very much governed by two potentially most dangerous notions, namely: (1) there is one Muslim nation, one Muslim language, and one Muslim culture; and (2) those who are not with them in these beliefs are against them, and, therefore, against Islam itself.

It was similar irrational thinking that had led them, prior to 1947, to give overwhelming support to the demand for Pakistan, a demand that allegedly arose out of a desire to protect Muslim minorities but which in its fulfilment left them high and dry. That demand got the support that it did because it appealed to the Indian Muslims' belief that, having "ruled over India for one thousand years," they could only be either kings (in Pakistan) or king-makers (in India). Mr. Jinnah asked the Indian Muslims to unite for Pakistan, without offering them any details of what that Pakistan was going to be like. "Unite and remain separate from the non-Muslim, who should have no say in Muslim affairs," that was the cry in those days. That still seems to be the cry raised by a large number of the leading elements in the community.  

It is a dismal picture indeed.