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Executive Summary: The paper begins with an introduction to the Qur’anic warnings against the Christians and the Jews (1) but without going into details, comes straight to its concluding exhortations on religious tolerance (2) and to its concluding message on religious pluralism (3). Sub-heading (4) captures the Qur’an’s approval of some of the People of the Book (Christians and Jews). The discourse then jumps to the Qur’an’s common criteria of divine Judgment for all believing communities, (5) and complements this with arguments that refute any Qur’anic basis for inter-faith enmity or hatred (6). Its concluding sub-heading (7) demonstrates that there is no Qur’anic basis to prohibit the construction of churches, synagogues or any houses of pure worship in Muslim countries – an issue that concerns all minorities in the Muslim countries today and conceivably results from a deep fear of the Muslim theologians and leadership of their youth abandoning an exclusive, atavistic and globally trivialized faith to live more comfortably in the pluralistic and progressive society of the secular world without the tag of Islam branding them as anything but noble. The sub-headings speak for themselves and conclusively establish the theme of this article.