13 August 2015
Exclusively On New Age Islam with Permission of the Authors and
First published 2015
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Peace for the Sake of Peace
On Pacifism 10
Peace: the Summum Bonum 13
Peace and Justice 16
The Power of Peace 19
The Advent of the Age of Peace
The Age of De-monopolization 24
Western Civilization 27
The Age of Alternatives 30
The Age of Civilization 34
The Journey to Civilization 37
Making a Friend out of an Enemy 40
The Non-Confrontational Methods for Peace
The Creation Plan of the Creator 44
The Policy of Mutual Non-interference 47
The ‘Save Yourself’ Formula 50
The Policy of Delinking 53
The Power of Peace is Greater than the Power of
The Examples Set by Two Prophets 59
An Institutionalized Buffer 62
The Experience of History
Living between Idealism and Pragmatism 66
Peaceful Planning on the Basis of Realities 69
Violent Activism, Peaceful Activism 73
A Prediction that Proved to be True 76
Unending War 79
The Problem of Crisis Management 82
Maintain the Historical Status Quo 85
Lessons from History 88
The Need for a Counter-Ideology
The Case of Present-Day Muslims 94
It Requires a Literary Bomb 97
Radicalization of Muslim Youths 101
The Evil of Selective Information 105
Suicide Bombing 109
It All Depends on the Angle of Vision 112
Living in a New Age 116
Why are the Youth Joining Terrorist Groups? 119
Peace through Education 122
Peace in the Muslim World
Peace of Mind is Most Important 126
The Unfinished Agenda 130
De Gaulleism Shows the Way 133
Low Profile, High Profile 136
The Road to Peace 139
The Crusades as Trendsetter 142
The Vatican as a Principle 145
Pro-Self Activism, Anti-Self Activism 149
The Culture of Terrorism 153
A Personal Experience 156
Islam and Peace
Islam the Religion of Peace 160
Interdependence—A Law of Nature 163
The Greatest Evil of History 166
God Calls to the Home of Peace 169
Managing Human History 172
Universal Peace Centre 175
I t was
January 12, 2015. I was lying on a bed in New Delhi’s Max Hospital,
experiencing severe pain after surgery. The doctor eventually entered my room
and said: ‘Don’t worry, this is a temporary phase. Soon everything will be
I had not slept the entire
night and these words of the doctor set me thinking. I began to reflect upon
those who were nowadays engaged in a self-styled holy war.
These perpetrators of
violence have made other people their target everywhere—in places of worship,
markets, hotels, public places, even graveyards. The violence unleashed by them
has led to the merciless killing of large numbers of innocent people. I was
then reminded of a verse from the Quran which tells us that killing one human
being is akin to killing all of mankind. (5:32) There are now more than seven
billion people in the world. This means that those who kill even a single
person deserve the punishment of killing seven billion people. I was very
distressed when this thought came to my mind and I questioned myself as to how
those who killed others would bear such severe punishment.
What is the reason
behind the seriousness of the issue of human killing? It is because this matter
apparently pertains to human beings, but in reality it pertains directly to
God. This means that killing a human being is tantamount to intervening in the
creation plan of God. It is to deprive a person of the chance to live his full
life and play the role destined for him by his Creator. It is only when a
person lives out the full span of his life as granted to him by the Creator
that he is able to play the role assigned to him in this world.
Indeed, both killing
and giving life pertain directly to God Almighty. Once a person understands the
seriousness of this matter, he will never dare to kill anyone.
Thinking on these
lines, I started to ponder over the case of those who committed suicide
bombings. Suicide is held illegal in all religions and legal systems of the
world. There is a tradition of the Prophet of Islam according to which one who
committed suicide would have to face eternal Hell. I shuddered at this thought
and tears began to flow from my eyes when I thought about how those who
committed suicide would endure eternal pain in the world Hereafter, when I
myself was not able to endure a temporary pain of a much lesser intensity?
A companion of the
Prophet once narrated the following tradition:
‘We were accompanying
the Prophet in a war (Ghazwa). Along with us was a person named Quzman who had
already embraced the faith. During the war he suffered a serious injury. People
began to praise him before the Prophet for the bravery he had exhibited in the
war. But the Prophet said: Innahu Min Ahl An-Naar. That is, “He is
surely one of the people of Hell.” The companions were taken aback by the
Prophet’s words, so he asked them to go and investigate the matter. It was then
learnt that Quzman had indeed been severely injured during the war and when he
could not bear the pain any more, he killed himself with his own weapon
[Quzman’s case was that of suicide]. When the Prophet was told about this, he
uttered these words: “God is great and I bear witness that I am His
That was a dreadful night for me. I decided
that very night that, after my recovery, the first task I would undertake would
be to write a book on peace. The present book is the result of the decision I
took while in bed in hospital.
The purpose of this
book is to re-engineer the minds of those who think in terms of violence. The
book aims at making such people realize that it is entirely possible for them
to successfully achieve by peaceful means what they are unable to achieve by
May God accept the
spirit of the writer in this regard and make this book a means of ushering in a
new revolution which takes human history from violence to peace.
My gratitude is due in
particular to two ladies who have greatly helped me in the preparation of this
book—Dr. Farida Khanam, who is Professor at Jamia Millia Islamia, New Delhi and
Maria Khan, who after doing her BSc in physics is now pursuing her doctorate in
Islamic Studies at Jamia Hamdard, New Delhi. I would also like to thank Aijaz
Ahmed who has read and commented on the manuscript. May God bless them all!
New Delhi, July 26,
Pacifism is a doctrine subscribed to by all
those who find war and all its attendant evils abhorrent—violence, destruction,
loss of life and, in particular, the disruption of normal human existence.
Throughout the ages, from the earliest times, peace has been a subject of
compelling interest and study for all thinking people. Right from Aristotle to
St. Augustine, from Bertrand Russell to Mahatma Gandhi, great minds have been
preoccupied with this subject and have advocated adherence to the ways of
peace. 1937 even saw the publication of an Encyclopaedia of Pacifism, yet a
generally acceptable formula for establishing peace has yet to be arrived at.
The basic question is:
peace for what? Or what is the criterion of peace? Pacifists generally maintain
that peace must include social justice, or that peace is only that which gives
justice to all. The Constitution of the International Labour Organization, a
United Nations body dealing with labour issues, affirms,
‘Universal and lasting
peace can be established only if it is based upon social justice.’1
This concept of peace
has won general acceptance among scholars.
The question arises as
to how peace in this sense has never been established throughout human history,
that is, peace with social justice. History itself provides empirical proof of
the fact that this definition of peace is not in accordance with the law of
nature. And it is a fact that, in this world, one cannot achieve anything
without adhering to natural laws.
The reason behind this
failure to establish peace is that almost all the scholars have bracketed peace
along with certain irrelevant factors. Their concept of real peace is one in
which there is no injustice, no violation of human rights, no inequality and no
violence of any kind.
Let us take the
analogy of the soil giving us the foodstuffs without which we cannot continue
to exist. According to the law of nature, we have first to acquire fertile land
and then prepare it for the cultivation of crops. The same is true of peace.
Peace is like ‘social soil’, by cultivating which we can receive the fruits of
social justice. Just as it is not possible to derive food directly from the
soil, similarly we cannot derive social justice directly from peace.
According to the law
of nature, peace can be attained only on a unilateral basis, and not on a
bilateral basis. This means that first of all we have to abandon all kinds of
confrontational methods such as political activism, protest-based activism and
human rights activism. This kind of unilateralism will establish normalcy,
normalcy will then lead to peace and peace will open the door to all kinds of
opportunities. Then, by wise planning we can achieve all those goods that we
want in terms of social justice and human rights.
According to the law
of nature, peace can be attained only on a unilateral basis, and not on a
This may be called a
peace strategy. One historical example of this is the Hudaybiyyah Treaty
entered into by the Prophet of Islam in 628 AD. This entailed the Prophet
having to agree to all of the conditions demanded by his opponents. Such
concessions may have seemed demeaning to his compatriots at the time, but the
main feature of the treaty was that it guaranteed a lengthy period in which no
war could be waged.
In essence, it amounted to a ten-year no-war
pact, which gave the Prophet and his companions ample opportunities to spread
the message of Islam far and wide.
This was a great
success story and, by studying its implications, we can form a complete picture
of the subject and develop a successful method for achieving the desired goal.
Peace can be
established on a unilateral basis, without confrontation with others. But when
we want to establish social justice and human rights, it becomes a bilateral
issue, because we have to fight other groups which we think are responsible for
injustice and the violation of human rights. If we start our journey towards
this goal, it is bound to lead to confrontation with existing groups and,
instead of reaching the desired goal; the concerned people will become engaged
in violence. So we have to evolve a method that will work without involving
confrontation with other established groups. Indeed, the achievement of social
justice or human rights calls for very wise planning. It is not a journey along
a highway, but through thickets of thorny bushes.
Therefore, peace for
the sake of social justice is not a practicable formula. There is only one
workable formula and that is peace for the sake of normalcy. Normalcy gives us
the opportunity to do the wise planning necessary to achieve our goal.
Wise planning is
non-controversial in nature. It is something that can be done without engaging
in any kind of confrontation with others, regardless of the section of the
society to which they belong. The formula in this regard is: Establish a
peaceful atmosphere at any cost: it will open up all kinds of opportunities and
then by availing of these opportunities through wise planning, we can achieve
Peace: the Summum Bonum
Literally meaning the
greatest good, Summum Bonum is an end in itself and at the same time contains
all other goods. What, in practice, is the Summum Bonum? People have different
opinions on this. Most people hold that freedom is the greatest good, but
freedom cannot be so described. For the Summum Bonum is something the maximum
use of which does not have any negative results, while the unchecked use of
freedom can result in anarchy. Anarchy is something which creates unmanageable
problems and which is bound to jeopardize the success of all kinds of
developments, both material and spiritual.
The truth is that the
true Summum Bonum is peace, which is good in all situations. Whatever use we
make of peace, it never has any negative effects. Peace brings normalcy. That
is the best thing about it, for all developments and progress can take place
only in a normal situation.
There are two kinds of
peace: individual peace and social peace. Another name for individual peace is
peace of mind. Peace of mind is of the utmost importance for all individuals.
Peace of mind is an issue of self-management and only if one is able to manage
oneself, can one enjoy peace of mind. Bringing peace to society, on the other
hand, is an issue of social management.
When we look at
history, we find that social management, in the ideal sense, is an elusive
goal. Those reformers who have worked for ideal social peace have seen their
endeavours result in violence instead of leading to social peace.
What is the reason for this negative outcome?
The reason is that these social activists have linked the concept of social
peace with social justice. They have developed the theory that there is no
social peace without social justice. First of all they felt they had to
establish social justice, and then as a result social peace would ensue.
But this theory is
quite unnatural, and therefore not workable. According to the law of nature,
the role of peace is to provide the basis for all kinds of activities, by
availing of which we can achieve the goal of justice. The basic role of peace
is to establish normalcy, that being a prerequisite for all kinds of success.
So, first of all we have to establish peace at any cost.
The problem is that
social peace is a bilateral issue. There are always several groups which make
up a society. It is a sine qua non that it is only when all the groups accept
the scheme of peace, that there can actually be peace.
Then, what is the
mutually acceptable position for every section of the society? The best formula
for peace is status quoism. That is, if one tries to bring about change in the
status quo, this can lead to violence, but if one accepts it, then there is
formula in this situation can be expressed thus: Idealism with regard to
individual peace and pragmatism with regard to social peace. In this scheme of
things, no other formula will work.
After the Second World
War, both Germany and Japan tried to re-develop their countries which had been
devastated by war. For this purpose a peaceful environment was necessary in
both the countries. But there were some problems. For example, Germany had lost
the eastern part of its land. This was true also of Japan, which had lost its
strategic island of Okinawa. But both adopted the formula of status quoism.
Without attempting to
change the existing state of affairs, they began to execute their plan of
re-constructing their countries by using the resources which were still within
their control. Both proved to be successful and achieved a high standard of
development within a short period of time.
Accept the status quo
and try to achieve your goal by peaceful planning. In this way you will
certainly achieve success.
This is the only way
to establish peace in society. If one wants to achieve any goal, spiritual or
material, one has to follow this formula: Accept the status quo and try to
achieve your goal by peaceful planning. In this way you will certainly achieve
It is a fact that
peace is the Summum Bonum, but if you want to establish peace you shall
have to follow the law of nature—that is, that peace provides the basis for
performing all activities and is not the result of these activities. The right
way is to first develop the correct basis and then achieve your goals through
Peace is like the
soil. Without the soil there can be no tree. Similarly, without peace there can
be no social development.
T here are some groups in the modern world which are
engaged in violence. If you ask them why they are spreading bloodshed, they
will answer: ‘We are victims of injustice. Give us justice and we will give you peace.’
This condition for
peace is unnatural. It is impossible to achieve justice by fighting for it.
This is like putting the cart before the horse. In this world, everything
follows the law of nature and the task of achieving justice is no exception.
According to the law
of nature, justice cannot be given to someone as a gift. The correct approach
is first of all to establish peace on a unilateral basis. Peace will open the
door to all kinds of opportunities. Then, availing of these opportunities
through wise planning will help you to achieve justice. There is no example in
history of anyone attaining justice by fighting.
Peace is not desirable
for the sake of justice; peace is desirable for the sake of establishing
normalcy. When there is normalcy, every opportunity is available. It is by
availing of such opportunities that one can achieve justice.
Justice cannot be
achieved as a right: rather one receives justice when one proves oneself
deserving of it. If you are complaining against social injustice, then blaming
others for it is not the right approach. You should try rather to identify your
own shortcomings. Because, according to the law of nature what you call
injustice is the result of your own lack of merit. That is why to achieve
justice you have to accordingly prepare yourself. Injustice can be removed through
education, peace and Justice and hard labour, not by demand. The strategy of
complaint and protest will not give you justice.
Our world is a world
of competition. In this world one can achieve something only on the basis of
merit, and not through complaints and demands. There have been a number of
great reformers whose goal was to achieve social justice through demands. But
they failed. The reason for this was that their starting point was not
There is only one
starting point, and that is, to educate people and make them deserving of being
given justice. Justice is for the meritorious: it does not come automatically.
If you deserve justice, you will certainly find it. However, if you lack the
required merit, you will surely be denied justice. Like other things, attaining
justice is also based on the well-known formula of give and take. If you pay
the necessary price, you will achieve justice, otherwise not.
Peace is not desirable
for the sake of justice; peace is desirable for the sake of establishing
The other obstacle to
attaining justice is that people are obsessed with the concept of ideal
justice. Because ideal justice is not achievable, what people get is, according
to them, less than their requirement. Therefore, even after getting it, they
think they have not achieved enough. The fact is that, in this world, a person
can only have working justice, and not ideal justice. This is why even when
people are in the category of the haves, they think that they are in the
have-nots category. Thus, the solution to the problem is to allay people’s
feelings of unrest, rather than their sense of injustice.
There is a record in
history of violence breaking out because people feel injustice has been done to
them. But the reality is that they consider that whatever they get is less than
what they demand. So, they continue to feel a sense of injustice, although they
do have whatever justice it was possible for them to have.
The way to bring an
end to violence is to remove people’s sense of injustice instead of urging them
to engage in a struggle to achieve justice. Working justice is possible in all
situations, whereas ideal justice is not.
The Constitution of
the International Labour Organization affirms,
But this assumption is
unrealistic. The truth is that peace can be established only by the acceptance
of the status quo. The religious equivalent of status quo is qanaa‘at, that is,
contentment. Through peace, opportunities are opened up and it is by availing
of these opportunities that justice can be achieved.
The Power of Peace
define peace as the absence of war. This is a negative definition. The positive
definition would be that it is a state in which there are a great many
opportunities. The most important role of peace is that it opens up the door of
opportunities, giving each and every individual the chance to avail of these
opportunities and reach his or her goal.
Opportunities are most
important in life. Success can be achieved when one recognizes these
opportunities and avails of them with wise planning. It is therefore most
important to establish peace in life, at any cost. Peace will open up
opportunities and by availing of these opportunities one can achieve anything
that one wants to achieve. Those who engage in violence demonstrate their
unawareness of this law of nature.
For example, if those
engaged in violence are asked the reason for their actions and whether they are
not interested in peace, the response expected from them will be that they know
that peace is good, but that they have been deprived of justice.
This answer is like
putting the cart before the horse. The fact is that no one can give you justice
as a gift. Justice is the result of one’s own effort. First of all, you have to
establish peace at any cost. Then, you have to commence your journey towards
justice with wise planning. This is the only road to justice. No other road
leads to this goal.
After the Second World War, the Allied Powers
divided Germany roughly into two – East and West Germany. This strategy was
designed to weaken Germany on a permanent basis. This was a clear case of
injustice, but the German leaders did not react. What happened was that nature
was given a chance to work. A peaceful process followed and nature silently
worked to establish normalcy. The Berlin Wall eventually came down, and after
forty-five years, Germany became united in 1990. Today both parts of Germany
constitute a single country, just as it existed before the Second World War.
West Germany never fought wars to annex East Germany. All the Germans did was
to tread the path of peace.
Through violence you
can cut down a tree, but violence cannot help you to grow a tree.
The greatest strength
of peace is that it allows nature to work. If you want to achieve your goal
through war, then you yourself shall have to fight. Peace on the other hand
works on its own. If you stop war, peace will prevail. In this case, we only
need to give nature a chance. In such a situation, nature starts to have an
instant effect. The only condition is that when nature is at work, one must not
interfere. Peace works only in an environment of non-interference. When there
is interference, this process of nature comes to a halt. Just as after the seed
is sown, the tree starts to grow on its own, this is also the greatest strength
of peace. Those who understand this inherent power of peace are never
confronted by failure.
Through violence you can
cut down a tree, but violence cannot help you to grow a tree. This is true
likewise of human life. In the human world, war only leads to destruction.
Peace, however, has a positive role. No constructive work can be done if there
is violence, whereas peace facilitates constructive
The Power of Peace work on its own. Peace
paves the way for nation building along healthy lines.
War starts with anger
and ends in anger. War does not have any healthy or constructive aspect,
neither at the beginning nor at the end. But peace, from A to Z, is a healthy
state of affairs. Peace, in every way, leads to a positive result, for it is in
keeping with the law of nature. That is why, when a person adopts the peaceful
method, the entire world of nature comes to his support. On the other hand, if
a person adopts the violent method, the entire world of nature stands out in
opposition to him.
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