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NEW COMMENTS

  • Laakh refutation write karlo jab tak conspiracy rachne waale baaz nahi aayenge Ye kaam chalta hi rahega ....
    ( By Hats off )
  • Our own exegeses and commentaries are responsible to a great....
    ( By Arshad )
  • ye book soft copy msin urgent basis pe chahye. kesay r kahan say milay ge??
    ( By Mubashar hussan )
  • Very nice article,full of objectivity and vision.
    ( By Shrikaant Saxena )
  • have you come back from your pathological world tour? welcome home....
    ( By hats off! )
  • یہ بھی خیال رکھیں کہ ائمہ کرام نے مذکورہ بحث میں ایک معروضہ قائم کرکے اس کا جواب بھی قلمبند کیا ہے ۔وہ یہ کہ ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • @KF and Satish, you too should know that, one of the Hanafi Principles of Jurisprudence is that Amr bil Feil (commanding any specific...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • bahut khubsurat aur INTERESTING science hai ye, suna hai is science ko hum sahih se padhenge....
    ( By Talha )
  • حنفی فقہ کا ایک اصول ہے کہ امر بالفعل یعنی کسی کام کا امر (حکم) تکرارکا تقاضہ نہیں کرتا ۔یعنی کسی شخص نے آپ کو ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • Amir bittakraar ki bahas mujhe samjha den. mujhe aaj tak ye bahas samjh me nahi aayi. mujhe....
    ( By KF )
  • Hats Off will utter any mean-spirited lie as long as it maligns Muslims! This has become his pathological obsession!
    ( By Ghulam Mohiyuddin )
  • heaven and earth were never an integrated mass. you seem to be much more ignorant....
    ( By hats off! )
  • معاف کیجئے گا جناب ، میں نے آپ کے لیے ادھرملازمت کرکے ادھر بھی لڈو اور ادھر ملازمت کرکے ادھر بھی لڈو کا استعمال ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • رہی بات حنفی ، شافعی ، مالکی اور حنبلی ائمہ کرام کے جہاد پر مبنی اقوال کی تو سیدھی بات یہ ہے کہ ان اقوال ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • The question is: are you indirectly blaming newage for paying for dishonesty? My answer is: not at all. You should....
    ( By GGS )
  • People think they can attain Marifat by spending hours but this is not the sole truth, but rather there lies some sort....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • Alhamdulillah, since 6 years I have been writing on newage but I have never been forced to write against my faith....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • I do not need to be accountable to you or Mr Sultan Shahin on religious issues. I may be accountable to him for office hours ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • Astaghfirullah.'
    ( By GGS )
  • GGS, apki tabiyat kharab to nahi hogayi hai. '
    ( By arshad )
  • GGS, when you refute jihadi ideology, you should honestly criticise not only the ihadi organisations....
    ( By arshad )
  • GGS, once again you proved that you are suffereing from a superiority complex. Read my comment once again. I...
    ( By arshad )
  • How did you know I am Sahab, I can be Shahiban. What is relevant to age '
    ( By Aayina )
  • G, khushfahmi dur karne ki niyyat se zarur likhen. Yahi maqsad rah gaya hai...
    ( By GGS )
  • dara shikoh is a hero only for the hindus. as far as most...
    ( By hats off! )
  • Qur'an had nothing to do with the scientific explosion in the islamic....
    ( By hats off! )
  • Allah ka Karam hai.Zara masruf tha isliye apke comment ka jawab...
    ( By Arshad )
  • शहद दिखाए ज़हर पिलाए, कातिल डायन शौहर कुश इस मुर्दा र पर क्या ललचाया दुनिया देखी भाली है
    ( By Paaji )
  • Wow. Tabiyat kaisi hai Janab
    ( By GGS )
  • It is imperative that interfaith cooperation is developed....
    ( By Kaniz Fatma )
  • ISIS has been destructing Muslim countries but it remains a potent....
    ( By GGS )
  • Comment 8- on the usage of zulm in the Quran God Almighty says....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • Comment 7- on the usage of Zulm in the Quran Allah Almighty says,....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • Later madrasa products shunned science and engaged in the " created....
    ( By Arshad )
  • Tauba Tauba. So-called Muslims'
    ( By GGS )
  • Comment 6- The usage of Zulm in the Quran The Quran reads, وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا....
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • Aayina sb, you say to Satish, “Satish Your expectation is wrong and this people lie vey easily”. I have grounds to disagree with you when you ...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • If we should think of what our divine commands guide us to, we should think of it with genuine heart, indepth feeling,...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • @KF & Satish, please take the following passage to the depth of your consciousness, only to understand it properly, but...
    ( By Ghulam Ghaus Siddiqi غلام غوث الصديقي )
  • hatts off is write world will catch up in rape and lust activity to achieve women's body, even men....
    ( By Aayina )
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    Urdu Section

    رمضان المبارک کا قرآن کریم کے ساتھ خاص تعلق کا مظہر نماز تراویح بھی ہے۔ احادیث میں وارد ہے کہ ہر سال ماہ رمضان میں آپ ﷺ حضرت جبرئیل علیہ السلام کے ساتھ قرآن کے نازل شدہ حصوں کا دور کرتے تھے۔ جس سال آپ ﷺ کا انتقال ہوا اس سال آپ ﷺ نے دوبار قرآن کریم کا دور فرمایا۔

     

    War on Terror

    More uncomfortable still is that the Bush administration used WMDs as a cover, with equal parts fear-mongering and strategic misrepresentation - lying - to exact the desired political effect. Indeed, some US economists consider the notion that the Bush administration deliberately misled the country and the globe into war in Iraq to be a "conspiracy theory", on par with beliefs that President Barack Obama was born outside the US or that the Holocaust did not occur....


    War on Terror

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    I happily embraced the change. I would start my fast with 'Suhoor' instead of traditional Sehri. This brought the attendant feeling as if the decades-old practice of praying on a jai Namaz was perhaps a little inferior. Therefore, from then on, I had to negotiate my prayers on a Musalla. There was some exception though....


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    BEST OF BEFORE ARTICLES

    Radical Islamism and Jihad

    The clergy is required to counter the exclusivist Jihadi theology of violence and supremacism which is primarily based on the traditional Islamic theology of consensus of all schools of thought. This has to be done through a counter-narrative based on a new inclusivist theology of peace and pluralism. But to do that the clergy will have to work towards evolving a new theology that is different from the traditional theology taught in madrasas. It is this age-old theology that is used by Jihadis to propagate their message. 

    It cannot be stressed enough that the reason Jihadis have been able to capture the imagination of thousands of our youth the world over is that they are not saying anything new. They are simply showing a way to practice what the ulema (religious scholars) have been preaching. The Jihadi narrative is the traditional Islamic theological narrative of Islam domination over all other religious beliefs, and eradication of what it considers the biggest crimes humanity can commit, particularly shirk, polytheism or idol worship, and kufr, rejection of the prophethood of Hazrat Mohammad (pbuh). All the most eminent scholars of Islam from Imam Ghazali (11th-12th century) to Imam Ibn-e-Taimiya (13th-14th century), Mujaddid Alf-e-Saani Sheikh Sirhindi (16th-17th century), Shah Waliullah Muhaddis Dehlavi (18th century) have shown a vision of political Islam that was finally given a more definite form in the 20th century by Maulana Syed Abul A’la Maududi, Hassan al-Banna, and Syed Qutb. The Jihadi ideologues of the 21st century may be stressing some parts of this traditional narrative more vigorously and downplaying some other aspects. But they are not saying anything that is entirely new or radically different.

    Jihadi literature has not dropped from the sky all of a sudden. This is not the creation of Osama bin Laden or so-called “Khalifa” Abu Bakr al-Baghdadi. Their narrative of world domination, fighting those who do not accept the message of Islam is basically what is taught in all our madrasas. The definition of Jihad as fighting those who do not accept the oneness of God and prophethood of Mohammad (pbuh) is found in books of every school of Sunni fiqh (jurisprudence), be it Hanafi, Malaki, Shafei or Hanbali. Indeed, even Shia theology does not differ much with Sunnis in matters of political Islam. They too want world domination for Islam and desire to subdue all non-Muslims.

    Radical Islamism and Jihad

    "I think that the practice of automatic, early release where you cut a sentence in half and let really serious, violent offenders out early simply isn't working, and you've some very good evidence of how that isn't working, I am afraid, with this case."...

     
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    Islam and Politics

    Indian Muslims must accept the SC’s Judgment without going to file any review petition. They should close the chapter of contention between the two communities by accepting whatever the Supreme Court has issued. ... This is what the Maqasid Sharia demands today in its vast objectives including the welfare of the society. It is time for Muslims to act upon universal teachings of tolerance, patience, harmony and peace and thereby winning the hearts of other fellow human beings including those who have great antipathy and prejudice against Muslims, as any reaction to hate increases nothing but hate...

    Radical Islamism and Jihad

    According to the Hanafi Principles of Jurisprudence, one of the five situations in which the literal (Haqiqi) meanings are not taken is due to the ‘Dalalat Siyaaq al-Kalam’.

    The Hanafi principle ‘Dalalat Siyaaq al-Kalam’ refers to the situation where the literal meaning of any word is dropped due to the context and structure (Siyaaq) of the speech (Kalam). There are some clues, in such a situation, which indicate that the literal meaning of the word is not meant....

    The War Within Islam

    It is only natural for Muslims in India to be a little anxious as the country awaits the Supreme Court verdict on the Babri Masjid-Ram Janam Bhoomi dispute at Ayodhya to be delivered in a few days. A variety of rumours are floating which do not bear repetition in any responsible section of our media. But these are making many Muslims restive.

    However, every challenge is also an opportunity. The demolition of Babri masjid on 6 December 1992 presented Muslims with an opportunity. Now that the masjid was no more and Muslims do not worship bricks and mortar or plots of land, they could have forgiven the miscreants who demolished the mosque and moved on, gifting the land for building a temple. I made this point in an article entitled “Opportunity for Muslims,” published by The Hindustan Times, New Delhi, on 13 Jan 1995. This was reproduced on NewAgeIslam.com on July 1, 2009.

    Let me give you here some relevant excerpts from this article written almost 25 years ago....

    Islam and Politics

    Thus, in case of a favourable verdict, Muslims must welcome the judgment, but they should also be willing to gift the land to Hindus. In doing this, they should not put any condition on the other side; they should just gift the land as an act of pure goodwill. Such an act will not be an act of cowardice; rather it will be from a position of strength. This gesture might also become a turning point in Hindu-Muslim relations in India, which is currently extremely vitiated due to a number of factors....

    Radical Islamism and Jihad

    Mr. President,

    Islamophobia and Islamist violence are both growing and in the unlikeliest of places. Recent attacks on churches in Sri Lanka were as much of a surprise as the attack on mosques in Christchurch. And now copycat attacks are taking place elsewhere. A vicious cycle of xenophobic violence is in operation.

    While the world suffers from Jihadist violence, Muslims in particular suffer the most causalities in sectarian wars incited by the Islamist Jihadist ideology. And yet, even almost two decades after 9/11, Muslim nations continue to be in denial. Islamist ideology based on the Islamic theology of consensus is absolved of any responsibility for violent extremism.

    The result is that Muslim children continue to be taught in madrasas Islam supremacism and contempt for other religions. Even explicitly violent passages have not yet been weeded out from text books.

    The terrorism it generates takes many shapes. If Hindu, Sikh and Christian girls are abducted and forcibly converted to Islam in Pakistan, this too essentially comes from contempt for other religions taught in religious seminaries. In several countries including Pakistan, some Muslims do not wait for courts to pass judgements to punish those they consider guilty.

     The Council should convince the offending states to establish the rule of law on the basis of the UN Charter and repeal unacceptable laws against freedom of religion and conscience.-----

    Radical Islamism and Jihad

    Dr Ayman al-Zawahiri, you should have sought to understand the philosophy of Kashmiriyat that reigns in Kashmir before writing your latest missive. The Muslims of Kashmir have traditionally understood the message of Islam much better than the fundamentalists and exclusivists who present Islam as a totalitarian, fascist, political ideology of world domination, which seeks to eliminate all the scores of religions sent by God before Prophet Mohammad. This is the reason why even those Kashmiri politicians who now advocate secession have contested elections for the legislative Assemblies constituted under India’s secular and progressive constitution. This is the reason why only a few Kashmiri youth have taken to the path of terror, which you call Jihad. Most of the terrorism seen in the state of Jammu and Kashmir has been part of a proxy war waged by neighbouring Pakistan for its own ends. Pakistan, of course, has turned export of terrorism to a fine art, affecting all corners of the globe....

    Radical Islamism and Jihad

    Numerous fatwas (edicts) have been issued by ulema (Islamic scholars) across the globe, particularly since 9/11 in a bid to stem the tide of Islamist terrorism. Tens of thousands of ulema have endorsed these fatwas issued by influential institutions of Islamic learning of all sects in India, Pakistan, Bangladesh as well as other parts of the world. When issued, these fatwas inspired great expectations. As perceptive and insightful an observer as Mr. Ziauddin Sardar proclaimed “the beginning of the end of the war of terror” when a hundred thousand Deobandi ulema endorsed a fatwa issued by the hundred-year-old Islamic madrasa in Deoband, India, “unequivocally denouncing terrorism,” in June 2008. Similarly, Sufism-oriented Barailwis, hard-line Salafis, Ahl-e-Hadeesis, have all denounced Islamist terrorism in their separate or joint statements. But terrorist ideology continues to attract our youth, particularly in the Indian state of Jammu and Kashmir. What used to be merely a Pakistan-sponsored secessionist struggle is showing signs of tuning into an Islamist struggle for the establishment of Islamic Sharia through a universal Caliphate, very much redolent of the objectives of the so-called Islamic State or ISIS.  Popularizing the slogan of “Shariatya Shahadat,” a militant leader Zakir Musa, Burhan Wani’s successor, even threatened to kill Hurriyat leaders for calling Kashmir’s separatist movement political and not religious. Calling them “hypocrites, infidels, followers of evil”, the militant had warned to chop off their heads to be hanged in Lal Chowk in Srinagar, “if they create hurdles in the path of making Kashmir an Islamic State”....

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    TOP ARTICLE

    Radical Islamism and Jihad
    Why have Fatwas against Islamist Terrorism failed as A Counter-Terrorism Tool, Explains Sultan Shahin in a Conference in Birmingham, And Suggests the Kind of Fatwa Required

    Numerous fatwas (edicts) have been issued by ulema (Islamic scholars) across the globe, particularly since 9/11 in a bid to stem the tide of Islamist terrorism. Tens of thousands of ulema have endorsed these fatwas issued by influential institutions of Islamic learning of all sects in India, Pakistan, Bangladesh as well as other parts of the world. When issued, these fatwas inspired great expectations. As perceptive and insightful an observer as Mr. Ziauddin Sardar proclaimed “the beginning of the end of the war of terror” when a hundred thousand Deobandi ulema endorsed a fatwa issued by the hundred-year-old Islamic madrasa in Deoband, India, “unequivocally denouncing terrorism,” in June 2008. Similarly, Sufism-oriented Barailwis, hard-line Salafis, Ahl-e-Hadeesis, have all denounced Islamist terrorism in their separate or joint statements. But terrorist ideology continues to attract our youth, particularly in the Indian state of Jammu and Kashmir. What used to be merely a Pakistan-sponsored secessionist struggle is showing signs of tuning into an Islamist struggle for the establishment of Islamic Sharia through a universal Caliphate, very much redolent of the objectives of the so-called Islamic State or ISIS.  Popularizing the slogan of “Shariatya Shahadat,” a militant leader Zakir Musa, Burhan Wani’s successor, even threatened to kill Hurriyat leaders for calling Kashmir’s separatist movement political and not religious. Calling them “hypocrites, infidels, followers of evil”, the militant had warned to chop off their heads to be hanged in Lal Chowk in Srinagar, “if they create hurdles in the path of making Kashmir an Islamic State”....

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