ban on the burqa, niqab, headscarf... The debate on Islam in France has been
always marked by its focus on Muslim women, their choice of clothing in
particular and their place in the Republic.
Summons Female Singer to Court for Performing Solo in Public
Women Mobilise In the French Town of Grenoble for Right to Wear Burqa
Of Women's World Cup, Female Fans Struggle in Middle East
Culture Key to Women Empowerment
President of Anwar-Ul Islam Movement of Nigeria Harps On Marriage Institution
Right-Wing Extremism Has Changed the Lives of Canadian Muslim Women
Boutique Explores the Diversity Of Muslim Women
Jewish Woman Returns Home after Decades
of Women, Children Flee Nigeria Due To Clashes
they did to me was so horrific': brutal silencing of a Saudi feminist
by New Age Islam News Bureau
is against the Word of God, ‘God Created Women for Men’s Pleasure’: British
Birmingham school facing protests around the teaching of LGBT issues has
reportedly seen 600 pupils withdrawn from the school today in an alarming escalation
which is placing children’s safety and education at risk, Humanists UK says.
publication TES today reported that 600 pupils have been taken out of Anderton
Park Primary in Birmingham by their parents due to increasing pressure from
Muslim demonstrators outside the school who claim to teach about LGBT rights is
against their religion. The school has 749 pupils on its roll.
latest move follows heightened scenes where protesters appeared in a new video
criticizing LGBT people and women, adding ‘This is so against the word of God,
God created women for men’s pleasure.’
has led to officials and MPs including Birmingham Council leader Ian Ward and
MP Jess Phillips to call for Public Spaces Protection Orders (PSPO) to put in
place safety exclusion zones at affected schools, similar to buffer zones used
near abortion clinics.
is crucial that the Government acts now to protect students at all of these
schools by ensuring that they continue to receive their education, and that
they feel safe to attend school. We also support officials’ moves to introduce
safety exclusion zones so that children are not subjected to vile and harmful
comments from protesters which send the message that LGBT people and women are
not equal’ he added.
teacher uploaded a student’s letter directed towards the protesters and asked
for it to be read and respect the children’s wishes.
the latest developments, Humanists UK, which campaigns for inclusive
relationships and sex education (RSE), including promoting respect for LGBT
people, called on leadership from the highest government level to intervene in
the situation, and said it supported the introduction of such exclusion zones.
in front of school
around LGBT lessons being taught in schools began at another Birmingham school,
Parkfield Community School, which teaches about equality and LGBT relationships
in its No Outsiders program. While Anderton Park does not teach that program,
the protesters are voicing their opposition to compulsory relationships and sex
education (RSE) which comes into effect next year. The protests have been
mainly organized by Shakeel Afsar, who is leading the protest of parents that
have children studying at the school.
UK’s Education Campaigns Manager Dr Ruth Wareham said: ‘The recent appalling
comments by protesters – including that “God created women for men’s pleasure”
– show why all children need education on relationships and sex so that they
have the information and advice available to help them lead healthy, happy, and
is crucial that the Government acts now to protect students at all of these
schools by ensuring that they continue to receive their education, and that
they feel safe to attend school. We also support officials’ moves to introduce
safety exclusion zones so that children are not subjected to vile and harmful
comments from protesters which send the message that LGBT people and women are
people from LGBT community took to Twitter and showed their support for school
and its teaching. People wrote heartfelt letters thanking the school for
including their community’s narrative in their education system.
secretary Damian Hinds has called for more dialogue between schools and parents
after protesters took their children out of Anderton Park Primary, as part of a
campaign against the way pupils are taught about LGBT.
Council leader Ian Ward has today condemned the protests as “intolerant” and
said he wanted to use legal powers to stop the demonstrations taking place.
Hinds said that children and teachers should not have to walk past protests on
their way to school, as he stressed the importance of children having an
“opportunity to find out about and discuss the reality of our society”.
added: “I want schools and parents to be talking about these things. We have
come a long way, actually, and from next year and the year after, we are going
to have relationships education as a mandatory subject in primary schools.”
is the world’s 2nd largest and fastest growing religion. The holy book “Quran”
strictly forbids “any intimate relationship between same sex” and promises
strict punishment for anyone who goes against the rule. Sentiments of
religiously active people were hurt which prompted them to gather and protest
against the kind of teaching the school was imparting.
is largely populated with the Muslim community and many of protesters included
parents of students. The move started when a Birmingham trust, Leigh Trust,
which runs five schools said it will stop teaching lessons about LGBT
acceptance to students following mounting pressure by parents.
quoted another protester saying, ‘Morally we do not accept homosexuality as a
valid sexual relationship to have.’ The BBC report says campaigners claim the
classes are inappropriate for young children and the schools’ LGBT message
(The Office for Standards in Education, Children’s Services and Skills) chief
inspector has backed a teacher in the running for a global prize who is at the
center of a sex education storm.
Moffat, who has made the final of the Varkey Foundation Global Teacher Prize,
saw protests erupt outside Parkfield Community School in Birmingham after
parents took issue with him teaching about same-sex relationships at the
Iranian female singer has been summoned by the Islamic republic to appear in
court following a public solo performance in the Abyaneh village that was
swiftly cut short by the local Cultural Heritage Organization, according to a
News confirmed that the chief prosecutor of the Iranian province opened an
investigation into the reports, adding that the woman has not been arrested on
the matter yet, but that the case will be pursued by the prosecutors office.
does not have any specific law banning women from singing in public. However,
authorities have punished male singers for singing with female ones in the
shortly after the incident, uploaded the exchange to her 180,000 plus Instagram
followers. Female solo singers are not broadcast on Iranian TV or radio,
according to the BBC, which is the main reason why she uses social media to
upload her performances to the public.
video disappeared from her social media accounts, following the announcement of
the court summons. However, the video has been reposted in several other
locations, to the dismay of local authorities.
is no stranger to this type of treatment towards its female citizens. A year
ago, another Iranian female, Azam Jangravi, took off her hijab and waved it
above her head while standing atop an electrical transformer in a busy Tehran
was an act of protest to denounce Iran’s strict Islamic laws that restrict
women and general life in Iran, and which limited her ability to live freely
within her own country.
actions earned Jangravi a three-year prison sentence.
Dreyfus, an Italian-speaking Middle East watchdog, has previously condemned
Iran in protest for their lack of democracy within the government and free
speech for the public within Iranian society, following the 40th anniversary of
the 1979 Islamic Revolution in Iran.
watchdog has focused on Iran's hostile politics, human rights violations and
archaic ideals, claiming that it is the "single most aggressive country in
international politics" and that normal would-be allies of the Islamic
state seek alliances with Israel instead of Iran in order to protect themselves
against the ideology of the regime's religious leaders of the Iranian regime.
democracies respect human rights. Iran does not!" Progetto Dreyfus
explained in a tweet on February 7.
women face disparate treatment in marriage, divorce, inheritance and child
advent of the Islamic Revolution of 1979 has disrupted #Iran, trampled rights
of minorities and women. The Islamic authorities impose dress code that obliges
all women to wear the hijab," wrote Progetto Dreyfus on social media.
Supreme Leader Ali Khamenei and his government arrived in the country 40 years
ago and "from that moment [on, the] theocratic regime has executed
thousands of people, women and minorities that are still repressed," said
to the watchdog, the Iranian government and leadership within the regime have
been complicit in human rights violations since the revolution.
is not only the most dangerous threat to Israel’s security, it is also a
champion in the state murder of actual or perceived homosexuals,” said Volker
Beck, a politician in Germany's Green Party and a lecturer at the Center for
Studies in Religious Sciences (CERES) at the Ruhr University in Bochum. “It
would be desirable for the federal government to make Iran’s human rights
violations more of an issue.”
few months ago, The Islamic Republic of Iran publicly hanged a 31-year-old
Iranian man after he was found guilty of charges related to violations of
Iran’s anti-gay laws, according to the state-controlled Iranian Students’ News
LGBT community in Iran has lived in terror for the last 40 years,” said Alireza
Nader, CEO of the Washington-based research and advocacy organization New Iran.
“Next time Foreign Minister Zarif speaks in Washington, the host and audience
should ask him why his regime is one of the top executioner of gays in the
2016, The Jerusalem Post reported that Iran’s regime had executed a gay
adolescent that year – the first confirmed execution of someone convicted as a
juvenile in the Islamic republic.
Afshar, 19, was hanged in Arak Prison in Iran’s Markazi Province on July 18,
2016, after he was convicted of “forced male-to-male anal intercourse” in early
2011, Iran’s regime executed three Iranian men after being found guilty of
charges related to homosexuality.
#Iran, Sharia, the Islamic legal system, condemns homosexuality as a crime that
provides for the death penalty. The Iranian people suffer daily violations of
human rights!" Progetto Dreyfus exclaimed.
a related incident, Ayatollah Sadeq Amoli Larijani, 57, formerly head of the
Iranian judiciary, was sanctioned in January 2018 by the US Treasury Department
- which accused him of being responsible for, or complicit in, human rights
head of Iran’s judiciary, Sadeq Amoli Larijani has administrative oversight
over the carrying out of sentences in contravention of Iran’s international
obligation,” the Treasury said. This involved torture and executions, including
of juveniles, along with other abuses. Larijani slammed Israel and the US in July,
claiming that Iran was “mightier than ever at Israel’s borders,” according to
IRNA, Iran’s news agency.
regards to the economy, unemployment rates rose dramatically in Iran as US
sanctions continue to take effect, according to a report on Radio Farda.
official figures report the rate of unemployment among Iranian youth has
surpassed the general unemployment rate by more than two-fold.
it is likely that these figures, high as they are, do not represent the true
state of the Iranian employment sector.
Iranian figures differ greatly from independent statistical centers. For
example, Iranian officials count those who work one hour a week as employed,
while independent statistical centers classify them as unemployed.
if the unemployment figures have not been manipulated [by the government], they
are questionable from a methodological point of view" and therefore
figures on the year could be much higher than what was originally reported,
according to the Farda report.
Islamic Republic of Iran’s human rights record remained atrocious under
President Hassan Rouhani, according to a report released by the New York-based
Human Rights Watch in 2015.
described the conditions as “dire” in Iran and wrote that the country’s
intelligence and judiciary “carried out serious rights abuses throughout 2014.”
report’s findings are a far cry from Rouhani’s 2013 pre-election campaign
promise that “all ethnicities, all religions, even religious minorities, must
especially for drug-related offenses, continued at a high rate," according
to Human Rights Watch. "Security and intelligence forces arrested
journalists, bloggers and social media activists, and revolutionary courts
handed down heavy sentences against them.”
democracies respect the freedom of the press. Iran does not!" Progetto
Dreyfus said via their Twitter page. The Iranian Republic, in addition to
freedom of speech violations, does not allow the use of social media without
censorship from the government, allowing the government to manipulate the
information coming in or out of these websites.
addition, within the same realm, someone speaking out against the government in
any way could face punishment by the ruling regime itself - furthering the censorship
on freedom of speech and freedom of information within the country.
media sources said at least 200 prisoners had been killed by October 2014, “but
opposition sources said they carried out another 400 unannounced executions.
Some executions were public.”
regime imposes the death penalty for offenses including, “insulting the
Prophet,” apostasy, same-sex relations and adultery.
Islamic republic has also been complicit in the oppression of non-Muslim
minorities as well. HRW wrote that Iran "denies freedom of religion to
Baha’is… and discriminates against them. At least 136 Baha’is were held in
Iran’s prisons as of May 2014."
International and Human Rights Watch blasted the Islamic republic for its
sweeping, violent crackdown on Christians and Dervishes, including imposing
lengthy prison terms on the members of those religious minority groups.
ongoing, severe violation of human rights contradicting Iranian President
Hassan Rouhani’s pre-election promises give the perception of a regime that is
neither serious about honoring its basic human rights norms or statements that
it will not build a nuclear weapons device.
- About 15 Muslim women in the French town of Grenoble have mobilised to push
the city to allow women to wear a full-body bathing suit.
activists, who refer to themselves as "Muslim Rosa Parks" after the
US civil-rights heroine, said they plan to practice civil disobedience to fight
for their "right to swim covered".
Friday the activists entered the Dauphins city pool wearing Burqas, in
violation of pool rules, as a way of raising awareness for their message.
women came together in the local association "Alliance Citoyenne" and
said they have already gathered 400 signatures to change the rules at local
said they have other demonstrations planned for the future.
weeks ahead of a potentially game-changing women's World Cup, football remains
completely male-dominated in large parts of the Middle East and North Africa,
where female fans are still battling for a level playing field.
fans face obstacles in many parts of the region where rival powers Iran and
Saudi Arabia have traditionally enforced rules banning women from entering
countries from the region will be among the 24 teams taking part in the
tournament in France from June 7, but at least there are signs of flexibility
in the region toward a sport igniting more and more female interest across the
Iran, rules have been relaxed since the 1979 Islamic revolution and women are
selectively allowed to attend some matches.
the fact that a ban has yet to be officially lifted indicates there is still
disagreement over the issue among senior figures in the Islamic republic.
Saudi Arabia allowed women into a football stadium for the first time in
January 2018 for a regular domestic football league match.
move was part of reforms introduced by Crown Prince Mohammed bin Salman that
included allowing women to drive and take part in other sporting and artistic
the kingdom's strict brand of Islam still mandates separation of the sexes in
public and women football fans are only admitted to special sections of
stadiums and must wear full Islamic veils.
so 15,000 women, penned in special sections, were among the 62,000 fans who
attended the Italian Super Cup between Juventus and AC Milan played in Jeddah
banning women from football games in Iran were introduced by religious leaders
concerned about public morals and the risk to women of unwanted attention from
men in the crush to enter and leave the stadiums.
have been made: a handful of Irish women became the first females permitted to
watch a match in Islamic Iran when they were allowed to attend a 2001 World Cup
qualifier between a visiting Ireland team and the hosts.
recently 850 Iranian women were allowed to attend the Asian Champions league
final between Iran's Persepolis FC and Kashima Antlers of Japan.
women had to show up two hours ahead of kick-off, entering well before the men
and going to their own separate section of the stadium.
limited number of women were also permitted to watch Iran's men's games in the
2018 World Cup on a giant screen erected in the capital, Tehran.
as women's football is expected to draw huge attendances at the World Cup in
France, Iranian women still face challenges with their attendance at matches
a handful of women were allowed to watch a match between Iran and Bolivia in
October, Iran's prosecutor general Mohammad Javad Montazeri said permitting
women to watch men in shorts was "a sin".
from Saudi Arabia and Iran, no other country in the region actively bans women
from attending football matches but female football followers are generally in
Tunisia has actively encouraged women fans by offering them free tickets to
international matches while more Moroccan women are also watching the sport
Hassan Al Harbi
Emirati women account for more than 66 per cent of jobs in the country’s public
sector, close to 30 per cent of which are decision-making positions. Despite
making up the largest portion of the workforce in the government sector,
Emirati women are not looking behind, determined to pursue their rights on an
equal footing with their male counterparts.
to the Global Gender Gap Report 2018, the UAE was ranked the first country in
the Arab world for wage equality, with Emirati women achieving the best gender
equality in the leadership and administrative positions’ index.
the private sector, specifically in business, there are 23,000 businesswomen
who currently run investments worth more than Dh50 billion. Women also occupy
15 per cent of the positions on the boards of chambers of commerce and industry
women make up 57 per cent of the private sector’s national human resources,
according to a research titled Tools of Emirati Women’s Empowerment, conducted
by Dr Mariam Sultan Lootah, a noted academic.
recent years the media and social networking platforms in the UAE have
frequently used the term women’s empowerment, which has become the dominant
issue in discussions and talks. Questions have emerged: What does women’s
empowerment really mean?
fact the term empowerment, whether it is related to women or men, refers to the
process of gaining knowledge, skills and capabilities that empower one to
overcome obstacles that might prevent them from achieving the goal, or reaching
the place he or she strives for.
means fostering an environment that enables individuals to pursue their rights
and achieve the desired goal without any financial problems that limit their
empowerment is a multi-dimensional issue. Dr Mariam Lootah adds that talking
about empowerment of women entails politics, culture, religion and legislation.
There are four tools for women’s empowerment, including Emirati culture, modern
education, the media and legislation.
empowerment has its detractors too. Some people view the issue of women’s
empowerment as an exaggerated issue. During a seminar recently, a rights
activist said that overstating the empowerment of women would yield enormous
hazards that cannot be felt now but in the near future. In his talk, the
activist said the overstated empowerment of women would prompt them to turn
away from their primary role in bringing up and caring for children, seen as a
sacred role in Arab and Islamic communities. The argument goes that it may
encourage women to bully men, which would lead to an increased divorce rate.
activist wondered whether women’s empowerment is an issue that is mainly
derived from society’s need or is dictated by foreign bodies. These views
sparked some fears among the symposium’s attendees who mostly replied that it
is premature to raise these concerns and affirmed that the issue of women’s
empowerment resulted from a social need in the UAE. The comments revolved
around the fact that women themselves sense the dangers of the overstated
approach towards their empowerment. However, it is still early to talk about
that because women have only achieved a few of their goals.
that as it may, Emirati culture is a key tool for women’s empowerment. In her
research, Dr Mariam notes that there is a victory for women in the UAE’s
traditional culture, which is the product of both Arab and Islamic culture.
Indeed, the Arab and Islamic cultures have played a major role in preserving
women’s position and rights. Disgracing women has nothing to do either with
tribal culture or with religion, but is attributed to the misconceptions that were
promoted about women’s role since time immemorial.
participation in the community is a product of their interaction with their
surroundings. Throughout history, women practised several professional crafts
and played a role in bilateral trade. This means that the UAE’s traditional
culture has never prevented women from their roles in politics, economics,
literature, poetry, education and traditional medicine that are known to anyone
interested in women’s affairs and ongoing empowerment efforts in the UAE.
Hassan Al Harbi is a renowned columnist and author whose writings cover various
fields ranging from media studies to education.
National President of Anwar-Ul Islam Movement of Nigeria, Alhaji Barr. Mubashir
Ojelade has urged Muslims to seek for Islamic concept of marriage in order to
develop a healthy union. Saying, that there are so many elementary issues in
marriage that we assumed that we know but on finding out from clerics we are
gave the advice during the group 2019 yearly Ramadam lecture in Lagos.
guest speaker, the Chief Imam of Anwar-Ul-Islam, Bariga Mission, Alhaji
Sakirudeen Bakare who spoke on ‘Institution of marriage in Islam-Rights of
spouses’ said the institution of marriage in Islam has been given a tremendous
importance to the extent that prophet Muhammad (SAW) said the best people of my
Ummah are those who get married and have chose their wives and the worst people
of my nation are those who kept away from marriage and are passing their lives
that a successful and purpose full marriage is the indispensable foundation to
a happy family life while a purposeless and weak foundation will not bear any
good fruit in marriage if it was embark merely to fulfill desire without
Islam there is guarantee that if you fulfill the conditions and guidelines of
obeying God and his messenger (SAW) in your marriage, you will achieve marital
mentioned that a woman is married for four reasons, her beauty, wealth, family
background and religion but faith is the most important criteria in the choice
of a spouse. “ Just as men are advised to make good choice, the parent or
guidance of the girl should also consider the right choice for their daughter.
people accord more importance to beauty, wealth and genealogy which is often
disappointing. People lay much emphasis on material things neglecting state of
explaining responsibility of spouse, he noted that marriage repose
responsibilities on the couple. Accepting the responsibility is the beginning
of good homes and rejecting it would certainly mark the beginning of marital
discord. “ Islam expects the wife to obey and look after the comforts and well
being of her husband and children. Islam doesn’t favour a loose and disjointed
family system, which is devoid of any authority, control, and discipline in
which someone is not pointedly responsible for the proper conduct and behavior
of its members.
can only be maintained through a central authority and in the view of Islam,
the position of father in the family makes him the fittest person to take over
this responsibility. But that does not mean that the man has been made tyrant
and an oppressor in the household and the woman a helpless chattel.
reiterate the right and responsibilities of the husband and the wife saying
wives and husband must behave properly with one another and observe fine
etiquette, attractive to one another, seek pleasure and gratification with one
another, care and provide for their children, keep their secrets and express
love to one another.
that the secrets for longevity in an Islamic marriage are tolerance,
forgiveness, patient and prayer.
Keep it in mind that everyone make mistake, then it will be easier to forgive
one another and commit your relationship to the hands of Allah with prayers
Chairperson, Alhaja Kekere-Ekun, said parent has a lot of role to play in
marriage institution in order to have a good society. “Most time parent
believes that when their children got married they know what to expect. But
somewhere along the way, marital disputes pop up. This is of course natural,
but these can escalate to dangerous levels if not dealt with correctly.
have to sit our children down and give them advise on what marriage institution
entails.” She said.
you force her to wear that?” a waitress asked Stephanie Roy’s fiance one day,
pointing at Roy’s hijab.
a convert to Islam just a few years ago, who always leaves tips at restaurants,
didn’t leave one that particular day.
years of questions like these, Roy, who is white, eventually stopped wearing
the headscarf some Muslim women choose to wear.
was always the assumption that a brown guy forced me to convert (to Islam),”
Roy said, adding that her South Asian partner isn’t even Muslim. “I took (the
hijab) off because of Islamophobia worldwide and in Canada… it wasn’t worth the
she went to work one day without it on, her former boss commented, “You look so
much more civilized.”
was taken back and didn’t know how to respond.
she said these experiences stemmed from “ignorance” or “small-mindedness,” she
joins more than 500,000 Muslim women in Canada—adherents of the second-largest
faith group in the country after Christianity—living in a climate of increased
right-wing extremism that deliberately targets Muslims.
global atrocities like the Christchurch and Quebec mosque shootings, to
proposed legislation like Quebec’s Bill 21, calling for public servants to be
banned from wearing religious symbols, Muslim women across Canada are feeling
the brunt of white supremacist, neo-Nazi, and xenophobic sentiments.
is gendered,” Siham Rayale, co-founder of the Black Muslim Initiative (BMI) in
Toronto, said. “If you are a Muslim woman who wears hijab, you’ve upped your
risk factor. You’re vulnerable, you’re easily identifiable.” Rayale explained
that she and fellow co-founders Gilary Massa and Kofi Achampong founded Black
Muslim Initiative to address Islamophobia as well as anti-Black racism within
why Ayaan Abdulle decided to join the group.
Muslim women,” Abdulle said, “sometimes we’re too Black for Muslim spaces or
too Muslim for Black spaces.”
Rayale, events like the Christchurch shootings that left 50 people dead are a
sobering reminder of the vulnerability all Muslim women face—vulnerability that
is compounded if you’re marginalized in other ways.
aren’t going to attack an exclusively Black mosque, or an Arab mosque, or a
South Asian mosque,” she said. “But (these attacks) make the vulnerable all that
much more vulnerable.”
added, “You can take off your hijab but at the end of the day you’re still
the Christchurch, New Zealand attack took place continents away, the gunman in
custody had covered his weapons with the names of several white supremacist
killers, including Canadian mass shooter Alexandre Bissonnette, who was behind
the Quebec City mosque attack. Last year, the gunman had also donated $2,000 to
Generation Identity, a right-wing group that operates in Canada under the name
to a report by Statistics Canada, hate crimes against Muslims in 2017 increased
by 151 percent. Meanwhile, the lead researcher of a new federally-funded study
examining right-wing extremist groups in Canada, professor Barbara Perry,
previously said that while around 150 such groups existed in 2015, there are
close to 300 now.
federal government has allocated $367,000 for the three-year study, with the
aim of preventing violent incidents. That’s seemingly a pivot from recent
years: in March 2016, the Canadian Security Intelligence Service (CSIS) stopped
investigating right-wing extremism, saying it didn’t pose a “national security
threat.” Just 10 months later, Bissonnette opened fire inside the Grande
Mosquée de Québec, killing six Muslim men—which prompted CSIS to uptake their
lived in Gatineau, Quebec when the mosque attack happened in the province. Soon
after it, members of the white supremacist group Soldiers of Odin showed up to
the mosque she attended in Gatineau during a community event.
terrifying that they even knew where (the mosque) was,” she said.
the aftermath of the recent Christchurch attack, Roy was most shaken up by the
comments she saw online in response to stories in French-Canadian media
outlets. Roy is a Francophone from the small town of Miramichi, New Brunswick.
CBC is flooded with racist and Islamophobic comments, like, ‘If [Bill 21]
doesn’t work, let’s do what Christchurch did,’” Roy explained. “It was shocking
to see the sheer quantity of the vitriol.”
21 is a newly-tabled bill by the current provincial Coalition Avenir Québec
(CAQ) government, which would see certain public employees banned from wearing
religious symbols. The 16-page proposal titled, "An Act respecting the
laicity of the State," has a section that says the bill "attaches
importance to the equality of women and men,” a reference to the hijab and
niqab and the lawmakers’ view that these garments imply the inferiority of
bill calls for the equal rights of men and women, but Muslim women will be the
most disproportionately affected by the law,” said Idil Issa, a board member of
Fondation Paroles de Femmes in Montreal.
against the human rights charters of both Quebec and Canada,” she added. “It
creates a system where Quebecers of faith will be systematically discriminated
said the law is also unclear in definition.
of African origin,” she said. “If my headwrap constitutes as a religious
headwrap—that’s not clear.”
report released this month and co-authored by Issa and other members of the
Federation of Quebec Women, titled, “Brief: Law on secularism of the State”,
shares the testimonies of Muslim women in the province that will be impacted by
the bill. Many of them schoolteachers, they cite everyday harassment in the
streets and their workplaces, as well as worries about their professional
people's eyes have changed,” said one teacher identified as Messaadi. “In the
subway, in the street, at school, people staring at me. I feel targeted,
harassed by looks.”
soon as I arrived in Quebec, I became very well integrated. I made all the
necessary steps to get my teaching license,” she continued. “I invested my time
and money! It's inhumane, it's discriminatory to forbid me to teach because I
wear a religious symbol.”
teacher by the name of Samia shared that her own coworkers have made
disparaging remarks about her headscarf.
was indirectly bullied by colleagues saying that a teacher wearing a hijab is a
bad example for young girls because it’s a symbol of the submission of women
according to them,” she stated. “It is not easy to stay positive when a climate
of hatred reigns. I sometimes worry about my safety and future.”
Fatima, a student teacher, the proposed bill has made her take new precautions.
need to think twice before going outside,” she shared. “People look at me
because of the way I dress. The bill makes people's reactions worst.”
this climate, Issa and her group are taking a leadership role in fighting back
against the law, and empowering other Muslim women to do the same.
am personally using this crisis to train Muslim women to speak on their
behalf,” she said.
organization in recent months has trained several dozen Muslim women through
workshops, preparing them to speak out against the bill. Upcoming rallies and
actions have also been planned as human rights groups, unions, interfaith
coalitions, and politicians join the growing chorus of public opposition.
the country in Vancouver, Masa Kateb, a newcomer from Syria who arrived to
Canada a year ago, has found community and support in her new country of
residence. Still, she can already recall an instance where she was harassed
because of assumptions someone had about Muslims.
a bookshop one day, a man walked up to Kateb, an activist and community
organizer, and began questioning her aggressively, she explained, about gender
minorities and religion, comparing Muslims to Nazis. She would only later come
to realize that the man had a camouflage SUV that was permanently parked
outside the store. That’s when she decided to disengage from his shouting
was a little bit scary,” she remembers. “But it could have gone much worse.”
and the Canadian elections
the Canadian federal election fast approaches, there is growing concern that at
least two party leaders are fuelling Islamophobic rhetoric.
February, Conservative Leader Andrew Scheer shared a stage with the “United We
Roll” pro-pipelines brigade, who rolled into Ottawa from Alberta protesting
carbon taxes. Anti-hate groups have detailed that many members of the
contingent hold white supremacist, anti-immigrant and anti-Muslim views. The
rally also featured Faith Goldy as speaker, former Rebel Media personality and
Toronto mayoral candidate who was banned from Facebook last month for violating
its hate policies.
is no stranger to Goldy, having appeared on her now-defunct show “On the Hunt”
in 2017 to voice his opposition to a non-binding motion proposed by a Liberal
MP to denounce Islamophobia and other discrimination based on religion shortly
after the Quebec mosque attack.
recently, in the aftermath of the Christchurch shooting, Scheer was called out
by Muslim and labour organizations for failing to release a statement
similar allegations have been levelled against People’s Party of Canada (PPC)
Leader Maxime Bernier, who quit the Conservative party late last year to create
his new party.
just a few short months, 33,000 people have become PPC members and the party
now has electoral district associations in all 338 of Canada’s federal ridings.
The Toronto Star reported that alt-right groups are calling on their members to
infiltrate the party, while at least four PPC representatives “have made
hateful comments about immigrants, Muslims and other visible minorities.”
Scheer and Bernier oppose the Global Compact on Immigration, a non-binding UN
policy document that aims to support refugees, and which has been signed by
Canada, alongside 163 other countries. The two leaders have issued alarm about
the impact of the document, which was referenced by the Christchurch gunman
suspect, who wrote, “Here’s your migration compact!” on his weapons.
of the Muslim women interviewed by VICE expressed concern about the upcoming
elections and the leaders’ divisive tactics.
an elected representative and I choose not to represent you,” Rayale said,
referring to how she reads the actions of the conservative prime ministerial
candidates. “I will single you out and not keep you in mind. If violence
happens to you, you deserve it.”
who currently lives in the country’s capital, also fears the consequences of a
government under their leadership.
Yellow Vests came here (to Ottawa),” she said. “I don’t want four years of
the pendulum swings towards right-wing populism throughout much of the world,
Canada appears to be no exception. According to Rayale, the most vulnerable,
once again, will bear the brunt of the negative consequences.
Roy, the recent uptick in violence is still nothing new. She reflected on an
incident that took place in Montreal, Quebec on December 6, 1989, known as the
École Polytechnique massacre, where a gunman murdered 14 women in a mass
shooting at an engineering school.
grew up with that shooting in Quebec in the 80s, that gun violence against
women,” she said, making a comparison to events of today.
someone who’s at the intersection of being Muslim and a woman...that’s
Boutique delves into the multilayered identity of Muslim women and questions
what the garment symbolizes.
play is showing at the seventh annual rEvolver Festival. It is part of the
Killjoy Play Series, in which the feminist collective Killjoy Theatre will
present three new works by female and nonbinary playwrights.
simply about the game, women being chess pieces, and different political
players moving them here and there,” Brishkay Ahmed, the play’s writer, tells
the Straight in a phone interview from Kabul, Afghanistan. Ahmed is an
Afghan-Canadian playwright and documentary filmmaker.
play is set somewhere in the Middle East or Central Asia and depicts a country
going through civil war. There is a clash between the religious and the
secular. The two political groups are at extreme ends of the spectrum: one bans
the hijab and the other makes it mandatory.
didn’t choose one particular nation, because it’s all our experiences,” Ahmed
says. She explains that the struggle between the religious and the secular is
common to the history of Afghanistan, Iran, and Pakistan—all three countries
where she has previously worked.
Boutique tells the story of five women caught in the ideological battle and how
they confront their identity and faith. The title refers to a boutique that
provides a useful service to women living in the two opposing districts by both
selling and buying the garment. The space is much more, providing them with a
safe haven where they can seek refuge and form camaraderie.
the play is a work of fiction, it is based on facts.
the frustration with the fact that we are always toyed with by our governments,
by men inside our nations who want to control us, and by exterior forces who
want to come in,” says Ahmed.
like the "Afghan girl", for instance. It’s the perfect commodified
victim for invasion to continue. It allows for excuses of human-rights
violations,” she adds.
asked if there are similar characters in the play and the documentary, she
jokingly says, “Well, the burqa! That’s there.”
points out, “It’s actually not an Afghan garment, and that’s what my last
documentary talked about. It’s an import.”
documentary traced the history of the garment. It looked at different origins
of the burqa, one possible source being the Mughal culture. “Others say the
British brought it as a spy tool. There are so many stories around it,” Ahmed
says. She calls into question the obscure nature of the tradition and why that
shows the burqa is an influence.
about the burqa’s significance in her personal life, she says, “It’s definitely
not for me. I’m not going to disagree with any woman who wants to wear a burqa
for her own reasons. If somebody calls it a true Islamic garment, I will
disagree with that.”
believes in celebrating the fact that there is diversity within Muslim women
around the world, in their thoughts and beliefs, and that is something she
wants to educate people about.
don’t understand that Muslim women are different. We’re not just one. Not one
cube of ice.”
over half a century away from home, Rasel Kazes on Thursday took off from
Argentina to visit Turkey.
to Turkey is like a dream for me. A dream that took years to come true,” Kazes
told Anadolu Agency prior to her flight from Buenos Aires, which was arranged
by the Turkish Embassy in the city and Turkish Airlines.
remember many things even though I haven't been there since a very long time,”
she said, expressing happiness for going to the lands she was born and raised
in, after 69 years of longing.
85, whose origin dates back to Sephardic Jews who migrated from Spain to
Ottoman lands, left Turkey when she was 16 and migrated to Argentina with her
their migration, she did not get an Argentinian identity card of her own will.
Her biggest wish was to visit Turkey with her Turkish passport.
expulsion of the Jews from Spain was ordered in 1492 by Catholic monarchs
through the Edict of Granada (the Alhambra Decree) to drive Jews out of their
Jews settled in Istanbul's Galata neighborhood, Turkey's Aegean city of Izmir
and present-day northern Israeli city of Safed.
Sultan Bayezid II accepted Jews in present-day Turkey lending them help in
their difficult circumstances.
will stay in Istanbul, Izmir, Gelibolu. I want to go to places where I feel
myself like a Turk,” Kazes said, adding that she wanted to see the school she
had studied in and the place she got married in Gelibolu.
that her two grandchildren are also coming to Turkey to visit her, she added
that she wants to eat iconic Turkish food, such as doner and simit.
also thanked Sefik Vural Altay, Turkish ambassador in Buenos Aires, and other
embassy staff who helped her during the process.
of women and children in northwest Nigeria fled clashes between farmers and
shepherds Friday and took shelter in the Republic of Niger, according to
Nigeria’s emergency agency.
National Emergency Management Agency’s (NEMA) Sokoto Operation chief,
Kofoworola Soleye, said conflicts in Sokoto and Zamfara states culminated in
the fleeing of more than 15,000 women and children.
victims reportedly took shelter in various regions of neighboring Niger.
visited the refugees and witnessed their conditions. The clashes in the region
left thousands of widows and orphans behind,” said Soleye who noted refugees
were desperate for humanitarian aid.
response to conflicts since 2018 that has led to the deaths of thousands and
mass migration, the Nigerian government increased security in the region.
Fulani people, also known as Fula, who migrated to the Nigeria’s south to graze
their animals, claim regional farmers are trying to steal their animals and are
al-Hathloul always likes to ask questions, her brother Walid says. “Growing up,
she always pointed out the hypocrisy around driving in Saudi Arabia, trying to
understand why women were banned from driving. She kept questioning.”
when Hathloul, now 29, was pulled over while driving in neighbouring United
Arab Emirates last April before being deported back to Saudi Arabia, the
kingdom’s rulers began the latest in a series of increasingly brutal efforts to
says she was detained for three days, freed and then seized again from her
family home in Riyadh. She says she was blindfolded, thrown into the boot of a
car and taken to a detention centre she has called a “palace of terror” and has
been tortured, and threatened with rape and death. Hathloul has now been held
for more than a year.
was arrested with 10 other women in a sweep targeting outspoken women who had
campaigned for the right to drive. The arrests included veteran campaigners
like Aziza al-Yousef and blogger Eman al-Nafjan. It marked a crescendo in what
human rights groups have branded Saudi’s “year of shame”. Clerics, activists,
journalists and writers have been targeted.
women were put on trial for “coordinated activity to undermine the security,
stability and social peace of the kingdom” amid accusations of contact with
foreign diplomats and journalists. Seven were bailed earlier this year, but
Hathloul’s brother says the family do not expect the same for her. Observers
say Hathloul has received particularly poor treatment in prison because of her
role as a leading feminist campaigner, her activism seen as a slap in the face
to the kingdom’s narrative that change for women should come from the top. As
the trial drags on, no one is clear just how long her imprisonment could be.
Hala al-Dosari, a prominent Saudi human rights activist and scholar at the
Centre for Human Rights and Global Justice at New York University, said the
women are on trial “as a deterrent. They’re being treated as an example for
other women who might think of doing the same thing.”
to Amnesty International, the women were held incommunicado for a month and
subjected to electric shocks, as well as psychological and physical torture.
al-Hathloul, Loujain’s brother, spoke to the Guardian from Canada, where he
stayed to avoid a travel ban imposed on the entire family within Saudi. “A
month after she was arrested, she called my parents from a hotel in Jeddah,” he
said. “Whenever my parents asked about the case, she said she couldn’t answer –
it seemed like someone was telling her what to say.”
says Hathloul was singled out. “She received the most severe torture while in
detention. It shows you the state is really aware of her influence, how she represents
a wider vector of society who really relate to her and her aspirations.”
al-Qahtani, the infamous former adviser to Crown Prince Mohammed bin Salman,
visited Hathloul in detention to oversee her torture, according to Walid.
sat in on one of the sessions. He told her: ‘I’ll kill you, cut you into
pieces, throw you in the sewer system. But before that, I’ll rape you,’” Walid
remains more concerned about the fate of women outside the prison walls than
herself, said her brother.
when she was in jail, although she didn’t witness women being allowed to drive
in Saudi Arabia, she kept asking me how women there were feeling, whether they
were enjoying their right to drive,” Walid said. “She was thinking about them
even though she was in jail, and it wasn’t a time to think about others.
never gives up. She believes in fundamental rights. She’s there to think about
other people. That’s who she is as a person, she cares about others more than
she cares about herself.”
Khan, a friend since they met at Vancover’s University of British Columbia,
said Hathloul was “always an outspoken person with this intoxicating laugh that
makes heads turn. She would always be very confident, very knowledgeable. She
never feared to speak her mind. It was always mesmerising to be friends with
someone like that.”
Jamal, who along with Khan has campaigned as part of the group “Friends of
Loujain,” to push for her release, tweeted a photo of her from 2012 at a UBC
event. “Characteristically, she is in the centre,” she wrote.
said Hathloul would drive everywhere she could while in Canada, often offering
rides to friends. “For everyone [else] I suppose this is a basic necessity, but
I guess coming from Saudi, it was a kind of luxury to be able to drive,” she
continued to grow her online presence, cementing her reputation as a critic of
the restrictive rules around male guardianship, which prohibit women from
travelling or undertaking other independent activities without male permission.
“As much as she’s an outspoken, modern woman, she’s also very patriotic. You
would never hear her bashing her culture or government in any way,” said Khan.
“Saudi and its culture was a part of her. They only thing she wanted were
basically minor improvements that would lead them into the modern world.”
said his sister would never be content to campaign for women’s rights in Saudi
Arabia from afar.
first made headlines in 2013, when her father recorded a video of her driving from
the airport to their house as part of the “Women to Drive” movement, a campaign
that prompted a police crackdown. A year later, while living in the UAE, she
was detained after driving her car to the Saudi border. She spent 73 days
behind bars, an experience she later described as “enriching”.
said she was immediately impressed by Hathloul when they met at a conference in
the US. “I felt this was someone to be supported as an icon and an agent of
change,” she said. “For me, I felt she is an amazing example of someone
privileged, with all the potential to live a very prosperous life, but one
willing to take a risk for people.”
who repeatedly referred to Hathloul as an “icon”, said she has sparked fear
from the ruling powers because “she has a voice not empowered by the state”.
Hathloul family now await Loujain’s regular phone call every Sunday to know
that she is surviving what has become solitary confinement, after her cellmates
were bailed. Her supporters fear that she may have been subject to torture once
more, but that she won’t worry her family.
she’s been traumatised and isn’t thinking properly, she said: ‘Because they
damaged my reputation, it’s better for me to stay in jail as what they did to
me was so horrific,’” said Walid.
his sister’s reputation is anything but damaged. Along with Eman al-Nafjan and
Nouf Abdulaziz, she was awarded the PEN America/Barbey freedom to write award
in March this year. In April, she was named one of Time magazine’s 100 most
influential figures of 2019.
growing international reputation as a inspirational feminist has fulfilled an
ambition of her mother’s. Khan recounted how her friend told her about her
mother seeing a magazine with a woman on the cover. She was presented as a smart
and confident business woman, and it made an impact.
said that she gathered [Loujain] and her sisters, and told them she wanted them
to be like that woman in the magazine. To know what they were doing, to have a
clear path. She told them not to be afraid to take charge, and do whatever it
takes to achieve results,” she said.
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