certifired_img

Books and Documents

Islam and Spiritualism (20 Oct 2017 NewAgeIslam.Com)


Huquq-ul Ibad: Caring for Others



By Nikhat Sattar

August 11, 2017

HUQUQ Allah (rights of God) and Huqq-ul Ibad (rights of His servants) are the foremost obligations of Muslims. The first means to fulfil the obligations towards God and the second to do so for human beings. The Holy Quran enjoins returning evil with good. Being kind to others despite their unkindness is more likely to change their attitude. It is mentioned in the Holy Book: “Nor can goodness and evil be equal. Repel (evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!” (41:34)

Caring for others is also known as Ihsan: adopting an attitude of ensuring better for others and less for oneself. Islam asks its followers to be sensitive to the feelings of others, especially if they are strangers, or if there is a chance of hostility. This becomes important when Muslims live and work in foreign lands, where their way of life and worship might be other than the norm. Their attitude towards their adopted countries should be that of guests caring for the possessions and feelings of hosts.

Unfortunately, the fact is that in many cases, piety is now worn on one’s sleeve and many Muslims believe that they must ‘prove’ their religion by demanding special privileges. While this may, at times, be necessary and possible, it may not always be a smooth process. In Toronto, Muslim students of some high schools recently demanded time off and a place within the school premises to offer Jummah prayers.

The demand was accepted, albeit reluctantly. In one school, after performing ablutions, the students passed through the school cafeteria to go to their allotted prayer room, making the area wet. Even if offering Friday prayers collectively is considered essential, given that the school management had accommodated their request, the least these students could have done was to keep the floor dry. Such disregard for the feelings of others is what leads to controversy in other lands and allows the ‘us vs them’ mentality, with regard to Muslims and the non-Muslim residents of other countries, to take shape.

We often see Muslims lining up in the middle of a road in France or the US to perform prayers, holding up traffic. If prayers are to be offered collectively, perhaps a park could be found, out of the way of the traffic. Prayer is worship of God and is not to be exercised as a sign of arrogance by digging one’s feet in and showing that Muslims, too, can do what they want. While prayer is mandatory for Muslims, it is supposed to be offered in a way that does not inconvenience others. For example, during flights, it used to be common to see Muslim men standing up in the aisle to perform their prayers. The practice has ended after repeated calls from flight attendants to refrain from doing so, and many now offer their prayers on the plane while sitting down.

One of the most troubling actions of some religious groups in Pakistan can be witnessed in residential areas and roads where hospitals are located. Here, utmost care needs to be taken to avoid noise, because people might be sick, sleeping, dying or grieving. It is, however, not uncommon to find loudspeakers being used in the vicinity, even when it is not time for the call to prayer.

While worship is meant to connect with God in silence, remembering one’s sins, repenting and giving thanks, it has been replaced by loud speeches and harsh tones. What a travesty we have made of the way we follow our most dignified and peaceful religion. “So woe to the worshippers. Who are neglectful of their prayers. Those who (want but) to be seen (of men)” (107:4-6).

Our faith requires us to be mild, gentle and speak in measured tones, without anger or rancour. Strangely, our habits have become so entrenched in harshness that even our religious sermons in mosques are shouted out. Think of the time when God asked Moses to go to Pharaoh — that most arrogant and cruellest of men — to invite him to believe. “But speak to him mildly; perchance he may take warning or fear (Allah)” (20:44).

Gentleness of manner is beautiful and harshness is unacceptable to God. According to Hazrat Ayesha, the Holy Prophet (PBUH) said: “Verily, kindness is not found in anything except that it beautifies it, and it is not removed from anything except that it disgraces it” (Sahih Muslim 2594).

If we wish others to be thoughtful and considerate to us, we must first demonstrate that we are so to them. The Prophet had said: “No one believes truly until he desires for his brother that which he desires for himself” (Sahih Bukhari 6528).

Nikhat Sattar is a freelance contributor with an interest in religion.

Source: dawn.com/news/1350841/caring-for-others

URL: http://www.newageislam.com/islam-and-spiritualism/nikhat-sattar/huquq-ul-ibad--caring-for-others/d/112956




TOTAL COMMENTS:-   8


  • Hats Off lies again. I have been a consistent critic of praying in the streets.

    I am not a supporter of sharia-ruled enclaves but their existence can be attributed to socio-political factors and they are a phase in the long-drawn out process of assimilation. Hats Off's all-consuming hatred of Muslims is not the correct filter to pass judgement on them.


    By Ghulam Mohiyuddin - 10/22/2017 12:12:58 PM



  • mr. ghulam mohiyuddin used to go apoplectic when i mentioned the menacing praying mobs of muslims taking over the streets of busy metros of europe.

    the latest is that sweden has decided to deploy the army in the shariah ruled  no-go zones carved out by the peaceful muslim immigrants wrongly called refugees.

    in the meanwhile britain continues to reel under the grooming-raping gangs of pious pakistani immigrants and british police put out videos extolling how peaceful and well integrated muslims are and explaining how worthless the christian citizens are as the vilest of creatures.

    very very encouraging and heart warming.

    By hats off! - 10/22/2017 1:49:07 AM



  • Good article.
    Care and concern for humanity is the essence of zakah that the Qur'an repeatedly pairs with Salah. It is paradoxical that the Muslims are so obsessive about performing their prayer on time - even if thet means stopping traffic or causing  inconvenience to others as noted in the article but show have little if any care and concern for the others.

    By muhammd yunus - 10/21/2017 11:15:27 PM



  • does the Qur'an have the "golden principle"?
    or is that from sahih bukhari?

    By hats off! - 10/21/2017 7:39:05 AM



  • Congratulations for a very good article on a contemporary issue.
    Muslims must give the best example whever he is found at home or overseas, more so in foreign non Muslim countries.
    Look forward to your next article, in sha Allah.

    By Amin Osman - 10/20/2017 11:59:11 PM



  • The Quran and the Golden Rule: ‘Do unto Others as You Would Have Them Do unto You’


    By Naseer Ahmed - 10/20/2017 11:52:37 PM



  • Is it Road Show has extended to schools, wow, keep it up in Canada.

    Justin Trudeau will get noble peace and his people will get mess that they will deal for centuries, especially so many Pakistani lobbyist with Saudi Arabia.

    This will be another nation after Britan wanted to learn practical lesson themselves.

    By Aayina - 10/20/2017 12:28:55 PM



  • Excellent article! Being considerate of the feelings of others is innate to Islam.


    By Ghulam Mohiyuddin - 10/20/2017 12:23:44 PM



Compose Your Comments here:
Name
Email (Not to be published)
Comments
Fill the text
 
Disclaimer: The opinions expressed in the articles and comments are the opinions of the authors and do not necessarily reflect that of NewAgeIslam.com.

Content