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Islam and Spiritualism (30 Jan 2015 NewAgeIslam.Com)

The Meaning Of Zikr In The Holy Quran


By Aftab Ahmad, New Age Islam

30 January, 2015

And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind."He will say, "My Lord, why have you raised me blind while I was [once] seeing?" [ Allah ] will say, "Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten." And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.(Taha: 124-127)

In the verses quoted above, God warns those who turn away from His remembrance of a miserable life in the world and of gathering him on the Day of Resurrection blind.

The questions is: what is meant by Zikr? Is it the chanting of the name of God by the Sufis or the revelations of God on the whole or only the holy Quran? The Quran has used some words in a comprehensive way and so more than one explanation of those words is possible. Here the punishment for turning away from God’s remembrance makes the believer shiver with fear and he wants to know the true meaning of the word.

In Surah Ambiya too, the word zikr has been mentioned a number of times.

No mention (Message, word) comes to them anew from their Lord except that they listen to it while they are at play (2)

And We sent not before you, [O Muhammad], except men to whom We revealed [the message], so ask the people of the message if you do not know. (7)

And We had already given Moses and Aaron the criterion and a light and a reminder for the righteous. (48)

And this [Qur'an] is a blessed message which We have sent down. Then are you with it unacquainted?(50)


From all the verses above, it is clear that zikr means revelations of God. The second verse makes it clear that all the prophets were people of zikr. Therefore, the word zikr is used for the word or revelation of God collectively. Zikr has also been used to mean specifically the Quran.


It should be noted that in the Quran the word zikr is used both for the sacred scriptures revealed before the Quran and the Quran itself and people have been warned of severe torment against turning away from all of them.

In Surah Baqarah, the Quran has been declared the source of guidance and people have been promised rewards and blessings for believing in what came before the Quran and what was revealed to them.

In fact, the people of the age of the Quran were directed to believe in the scriptures that were revealed before and people before Quran were told to turn towards the Quran. In this way, the Muslims should strengthened their bond with the Psalms, the Torah and the Bible and the religious communities belonging to the age before Prophet Muhammd pbuh should strengthen their bond with the Quran. Only this through this the absoluteness of the revelations (wah’y) can remain intact. Thus zikr means the absolute (collective) revelations of God and the punishment which has been mentioned for turning away from zikr is for turning away from the whole revelations.

The traditions of Deen have been extended from the first prophet to the last. The Quran, the Psalms, the Torah and the Bible are all sacred scriptures of Deen and all the prophets are the foundation stones of Deen. The prophets have been assigned different status and ranks by God and the rank and position of the sacred scriptures are also different in the eyes of God but we have been ordained not to discriminate between prophets considering some as superior and some as inferior and respect all the books of Deen. Turning away from this point of view will be akin to turning away from Zikr and obviously the life of such people will be miserable in the world and a severe torment will await them in the Hereafter. They will be raised as blind persons on the Day of Judgment.

In his exegesis, Maulana Abul Kalam Azad has expressed his view that Deen is only one, not two or three and that all the prophets together complete the circle of Deen; all the revelations taken together complete the structure of Deen. In this situation, by separating the Quran (bima unzila elaik) from what was revealed before (bima unzila min qablik), discriminating between prophets and driving a wedge between religious communities will only damage the concept of Deen.

In fact, all the prophets of Deen, their sacred traditions and all the sacred scriptures are our sacred legacy. Finding fault with and turning away from anyone of them is akin to turning away from revelations of God. The collective legacy of Deen is called Zikr.

Those who forgot and ignored the verses of God and turned away from His remembrance will be leading a life of misery and penury in the world and wandering blindly on the Day of Judgment without a leader. The blindness on the Day of Judgment will be very distressing and ugly. May God bless us with the understanding of Zikr.


URL: http://www.newageislam.com/islam-and-spiritualism/aftab-ahmad,-new-age-islam/the-meaning-of-zikr-in-the-holy-quran/d/101285



  • Zikr is:

    1.      Contemplation of God and celebrating His praises.


    (3:191) Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire.


    2.      Recitation of the Quran or listening to its recitation

    (7:204) When the Qur´an is read, listen to it with attention, and hold your peace: that ye may receive Mercy.(205) And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful.


    3.      Worship of Allah in any form in a place or worship or pilgrimage.

    (22:40) ….monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure (yuzkaru fiha ismullahi kaseera).


    4.      The highest and the most liked form of Zikr is Salat. The Prophet (PBUH) spent between one third to two thirds of the night offering Tahajud prayer besides the obligatory prayers and othe non obligatory prayers.

    (2:239) If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah´s praises  (fazkurullah) in the manner He has taught you, which ye knew not (before).


    Salat is a form of zikr that was taught to the Prophet (which he knew not before) which is being referred to in the verse above.

    (62:9) O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah (zikrillahi), and leave off business (and traffic): That is best for you if ye but knew!

    There are many other verses where Salat is clearly zikr

    Salat is a form of zikr that is obligatory and therefore ranks higher than any other form of zikr.


    (4:103) When ye pass (Congregational) prayers, celebrate Allah´s praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.



    Salat combines recitation of the Quran, Zikr, affirming the Kalima, seeking Gods help and guidance in following the straight path, celebrating the praises of Allah, sending durood on the Prophet(pbuh), sending Salam to all, thanksgiving, followed by a very personal Dua.  Performance of all the obligatory salat also shows obedience to the command as well as showing grateful acceptance for the gift of Allah to Muslims which is the salat. A Muslim considers himself fortunate to be able to offer salat and feels grateful to God for it.


    By Observer - 1/31/2015 2:31:02 AM

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