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The War Within Islam (07 Nov 2019 NewAgeIslam.Com)



Rise of Sunni Extremist and Shia Revolutionary Ideologies Caused a Deep Ideological Rift within Islam, Later Linked To More Mundane Power Struggles


By Shireen T. Hunter

October 29, 2019

The death of Abu Bakr al Baghdadi, the leader of the Islamic State (IS), is good news. However, it would be a mistake to think that his demise means the end of IS. Even if IS as an organization is dismantled, it will regroup under a different name and a different leadership. According to some reports, in August 2019, al-Baghdadi appointed Abdullah Gardash—a former Ba’athist officer and an ethnic Turkuman known for his extreme cruelty—as his successor. The experience of other extremist groups, including al-Qaeda and its various local branches, also indicate that the death of the leader of an organization does not necessarily result in the end of the organization itself. The best way to assess the chances of either resurgence of IS or the spawning of new terror groups modeled after it is to inquire into the causes of the emergence of these particular types of groups in the last four decades.

The Rise Of Sunni Extremist And Shia Revolutionary Ideologies

Beginning as early as the mid-1960s, Saudi Arabia systematically began to spread its version of Wahhabi Islam in the Sunni world, including South Asia, as an instrument of its foreign policy and a tool for expanding its regional and international influence.

The Saudi Islam, unlike other Sunni schools, especially the Hanafi Islam, is highly intolerant and views those Muslims, especially the Shias, who do not subscribe to its tenets as heretics and therefore deserving of death. It cannot be denied that the spread of this type of Islam has greatly contributed to the rise of groups such as the Taliban, al-Qaeda and its various local branches, Boko Haram, al-Shabab, and IS.

Meanwhile, after the 1979 Islamic revolution in Iran, a politicized and revolutionary version of Shia Islam emerged with highly negative attitude towards conservative Arab regimes, most notably Saudi Arabia. This revolutionary version of Shiism challenged the legitimacy of these states and intensified their fears. It also added a sectarian dimension to traditional animosities and rivalries. The simultaneous emergence of these trends caused a deep ideological rift within Islam, later linked to more mundane power struggles and rivalries for influence.

Cold War Politics And The Soviet-Afghan War (1979-1989)

The Soviet -Afghan War and the American and Arab assistance to the Afghan Mojahedin, coupled with the acceleration of Wahhabi proselytizing in Afghanistan and Pakistan, provided the breeding ground for the rise of Sunni extremist groups from Al Qaeda to its various off springs in the Middle East, North Africa and the North Caucasus. For example, the so-called Afghan Arabs, nurtured in the crucible of Afghan-Soviet war, were a major player in the more than decade-long Chechen War. Although the Soviet-Afghan War ended in 1989, regional and international competition over deciding the fate of Afghanistan continued and significantly contributed to the outbreak of civil war beginning in 1989 that even after the 2001 American invasion is continuing.

State Manipulation Of Terror Groups As Instrument Of Foreign Policy

All states claim that they are against terrorism and that they are fighting terrorist groups. The sad truth is that this is not the case. All states, and not just the so-called rogue or outlaw states, use such groups to achieve their own political and strategic goals. Only when these groups become unruly and pursue their own independent agendas that states turn against them.

A good example is the case of the Taliban. It is generally accepted that beginning in 1994, the United States, Saudi Arabia, later joined by the United Arab Emirates, and Pakistan nurtured the Taliban as an instrument of preventing Iranian presence in Afghanistan and Central Asia as well as limiting Russian influence. For a long time, the U.S. closed its eyes to the atrocities of the Taliban, including its methods of dispensing justice and treating women.

Afghanistan, meanwhile, became a haven for al-Qaeda. Only after the 1998 bombings of American embassies in Kenya and Dar al Salam did the U.S. attitude change. Meanwhile, Saudi Arabia and Pakistan continued to use the Taliban for their regional goals even after 2001 U.S. invasion of Afghanistan. Their policies has been one reason for the Taliban’s longevity.

The emergence of IS was also closely linked to the rivalries over the shaping of Iraq’s post- 2003 invasion political structure and to efforts to counter Tehran’s influence. By the same token, Iran has used groups such as the Hezbollah and some Iraqi Shia militia, that other players see as terrorist, for the advancement of its own regional ambitions.

Military Interventions And The Collapse Of Internal And Regional Orders

The rise of terrorist groups has also been directly related to foreign interventions and regional wars. These interventions have dismantled state structures in several Middle East and South Asian countries, unleashed dormant ethnic and sectarian tensions and, by altering regional balances of powers, have intensified regional rivalries. These developments have provided breeding grounds for the emergence of new terror groups often supported by external actors.

The Soviet invasion of Afghanistan led to the civil war that engulfed the country after the Soviet withdrawal in 1989. The civil war that followed after the end of the Soviet-Afghan war led to the emergence of new radical groups such as the Taliban with the help of regional and international players as they tried to determine its outcome. The Israeli invasion of Lebanon in 1982 prompted by its desire to get rid of the Palestine Liberation Organization gave birth to the Hezbollah. The 2003 American invasion of Iraq both dismantled the Iraqi state system and caused an intense regional rivalry to determine the fate of the Post-war Iraqi state and the nature of its foreign relations. The emergence of groups such as al-Qaeda Iraq and later IS were a direct result of these domestic and regional rivalries. Regional countries such as Saudi Arabia, Qatar, and Turkey initially supported IS. The Syrian Civil War, helped and abetted by outside players, meanwhile, extended the field of al-Qaeda and IS operations to the Levant. The same is true of Libya.

These military interventions were partly rationalized in terms of fighting terrorism. Thus, ironically, the “War on Terror” became the catalyst for the emergence of new terrorist groups. Terror groups are the product of deep-seated economic and political grievances as well as radical ideologies of secular or religious variety, plus the manipulative policies of key regional and international actors. As a long as these causes are not addressed, the pursuit of maximalist goals by key actors are not stopped and the solution to terrorism and terrorists is sought solely by the use of military force and the total subjugation of the enemy of the moment, we will see more terror groups coming to the fore and clones of al-Baghdadi emerging.

Shireen Hunter is a University Associate with Georgetown University. From 2007 to 2014 She was a Visiting Professor and from 2014 until July 2019 she was a Research Professor at the School of Foreign Service. Her latest publication is Arab-Iranian Relations: Dynamics of Conflict and Accommodation, Rowman & Littlefield International, June 2019.

Original Headline: Without Regional Stability, The Resurgence Of The Islamic State Or Emergence Of New Terror Groups Is Inevitable

Source: Lobe Log

URL: http://www.newageislam.com/the-war-within-islam/shireen-t-hunter/rise-of-sunni-extremist-and-shia-revolutionary-ideologies-caused-a-deep-ideological-rift-within-islam,-later-linked-to-more-mundane-power-struggles/d/120202




TOTAL COMMENTS:-   5


  • Take a look of all the Sharia laws as listed in the website:
    https://www.billionbibles.org/sharia/sharia-law.html
    You would discover how evil the Sharia laws are. 
    No wonder some Imam commented that Al-Baghdadi did not act contrarily against Quran.  Al-Baghdadi, according to the internet, he had four wives.  His first wife betrayed him and caused him to dead.  His having first wives is according to Sharia law.  Yet most Islams support Sharia laws and comment there is no contradiction against Quran and Hadith.  Yet Muslim extremists follow Sharia laws strictly to create trouble in the society, i.e. raping all women who do not put on hijabs; promoting to have 4 wives; abusing women; and etc.  All these are the outcome of Sharia laws.  It is impossible to wipe out Sharia laws, since most Islams support it and believe there is no contradiction between Sharia laws and Quran.  If Sharia laws continue to exist, Muslim extremists can never be wiped out.

    By zuma - 11/8/2019 12:14:10 AM



  • Hats Off seems to admire murderous terrorists who give a bad name to Islam. I am not surprised.

    By Ghulam Mohiyuddin - 11/7/2019 10:50:33 PM



  • al baghdadi was a in islamic scholar. so this argument that he does not "know" is hollow.
    he graduated in islamic studies.
    why is that well trained islamic scholars tend to be dismissed by amateur islamic scholars?
    taqqiyya?

    By hats off! - 11/7/2019 5:40:18 PM



  • Very fair-minded and insightful article. The multi-causality of extremist doctrines is often forgotten.

    By Ghulam Mohiyuddin - 11/7/2019 9:59:24 AM



  • If you would browse through carefully all the youtube comments about Abu Bakr al-Baghdadi, there are some imam still supports him.  Surprisingly these people who support him use Sharia law to justify all his act.  They even explain it was justifiable for him to burn a pilot in the cage alive in fire.  They mention the reason why he permitted to burn the pilot alive was he killed innocent people.  Besides, the reason why there is a rise of ISIS is simply they want all countries to fully adopt Sharia law, since they believe Sharia law does not contradict the word of Quran and Hadith and it was established by the Prophet Muhammad.  Yet the pure thing is they do not thoroughly examine Sharia law.  Sharia law is fully human made law and in many parts, contradicts against Quran.  He even called ISIS people to destroy mosque in Saudi.  Why?  He demands countries to have full compliance of Sharia law instead of partial.  Not knowing most of the Sharia laws do contradict against the word of Quran and hadith.
    By zuma - 11/7/2019 8:40:59 AM



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