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  • " It was because of the Constitution that they believed nothing bad would happen to them despite BJP ...
    ( By Ghulam Mohiyuddin )
  • The idea is not to expel the illegal immigrants, the purpose is to convey to the Hindus....
    ( By Ashok Sharma )
  • Thank you so much for the written transcript.
    ( By M Iftekhar Malhi )
  • modi were asleep you could wake him. but what if he is just..,
    ( By hats off! )
  • No Sobha de, it old Muslims men tactics, Mohmmud Gaznavi...
    ( By Aayina )
  • May be he is addressing Hindu worries, like Malaysia become Muslims....
    ( By Aayina )
  • As Oprah Winfrey would say, "You go girl!
    ( By Ghulam Mohiyuddin )
  • Perhaps Modiji is mum because he wants us to worry.
    ( By Ghulam Mohiyuddin )
  • Jesus wasn't only for Christian. He was for humanity because...
    ( By Kash HeLmer )
  • @Solemn You don't know . sometimes you have to war to save people from bad people...
    ( By Kash HeLmer )
  • @Soloman. If you don't know something properly then don't believe on fake...
    ( By Kash HeLmer )
  • Religion is to maintain peace of mind ,forget all wrong might be....
    ( By Manoranjan Mishra )
  • @Solomon N Mark fake.
    ( By Mahjabeen Tariq )
  • @Solomon N Mark I thought he will fill case of blasphemy....
    ( By Debashish Dutta )
  • @Manoranjan Mishra Dude do you know we believe in Jesus more....
    ( By Andilib Shahid )
  • @Solomon N Mark ,Many things are written in all Holy Books, some...
    ( By Manoranjan Mishra )
  • @Dilip Ray you just are showing the bad thing....
    ( By Kash HeLmer )
  • @Dilip Ray atma hatya kr le shanti mil jaegi
    ( By Mahjabeen Tariq )
  • @Dilip Ray Everyone wants peace but peace has its own price.
    ( By Shariq Aman )
  • Panikkath Krishnanunni lol everyone understands according to their mentality. All religions...
    ( By Kash HeLmer )
  • @ Panikkath Krishnanunni us suwar khabees ki bat mat karo wo jahannumi ko ham...
    ( By Mahjabeen Tariq )
  • @Sashidharan Poyakkarath Why did Salman Rushdie...
    ( By Panikkath Krishnanunni )
  • @ I think the world has come to the conclusion that..
    ( By Ranga Natha )
  • Should stop all types of illegal activities. 1. Dishonest, hypocrite....
    ( By Krishnaprosad Bain )
  • @Haris Palegar YOU ARE VERY CORRECT BRO THANKS.
    ( By Kamar Kamarkutbuddin )
  • @Ahmad Abbas I have deep respect for Indi's Shias....
    ( By Kartikaey Pulkit Mishra )
  • Please avoid to learn bloodshed regime and try...
    ( By Raangei Bhoot )
  • @Jayaraman Subri Because they always supported BJP.If Shiates had not supported BJP....
    ( By Shariq Aman )
  • Only Shia are TRUE & Original Muslims.
    ( By Jayaraman Subri )
  • @Shariq Aman dear lslam damaged by emperialistik behaviour and....
    ( By Ahmad Abbas )
  • Shariq Aman you r not shia u lier brother.
    ( By Ahmad Abbas )
  • @Ahmad Abbas I was a devout Shian Ali but as I grew I noticed the hypocrisy embedded in it.This is...
    ( By Shariq Aman )
  • @Ahmad Abbas Yes the hypocrite Shia Nawabs of Awadh.
    ( By Shariq Aman )
  • @Muneer Syed kashmiri pandits r best judges of your...
    ( By Hari Krishan Wattal )
  • @Mahjabeen Tariq , yes, that is on expected line.
    ( By Maharaj Shah )
  • @Shariq Aman , The Quran clearly says it. Not my opinion.
    ( By Maharaj Shah )
  • @Maharaj Shah That's your opinion gentleman.
    ( By Shariq Aman )
  • Phys Er Saifuddin Shangloo whenu say humanity, it means ummah, now...
    ( By Manoj Kumar )
  • Quran clearly says prophet's message is for humanity....
    ( By Er Saifuddin Shangloo )
  • @Muneer Syed , I am not mistaken, I am sure Quran doesn't treat....
    ( By Maharaj Shah )
  • MOST POPULAR ARTICLES

    Islam and Human Rights

    Abolition of Slavery, Including Sex Slavery in Islam (The Qur’an)
    Muhammad Yunus, New Age Islam

    The Qur’an was revealed at a time, the early seventh century of the Christian era, when the world at large was in a state of Jahiliya - an Arabic word that denotes a state of darkness and gloom (Zulumat) when the notion of universal justice had not evolved, punishments were arbitrary, the common man was bullied, oppressed and exploited, slavery was normative and, women were treated like chattel and brutalized, to cite the major vices of the era. The Qur’an came to bring humanity out of darkness into light (2:257, 14:1, 57:9), and to lift the burden that was on them from before (7:157). Since slavery was at the root of many of societal evils, it had to be eradicated to pave the way for its quantum reforms....

    Islam,Terrorism and Jihad

    Muslims Must Confront Islamist Terror Ideologically: An Islamic Reformation Required
    Sultan Shahin, Editor, New Age Islam

    We seem to be living in an era of Islamist terror. Massacre of journalists in Paris has followed the massacre of children in Peshawar. Thirteen years after 9/11, the world is facing a more complex, more diverse and more dangerous threat.  While the world has focused on fighting the terrorists militarily, the challenge of their ideological narrative has gone essentially unchallenged. ...

    The malaise of Islam is clearly far deeper. The problems are basic, fundamental to Islam. But ulema, the supposed custodians of faith, continue to be in denial.

    What does the larger society do? I think the world needs to first inform itself of what is going on within the Muslim community. We should have credible surveys to find out the extent of radicalisation, monitor Friday sermons, study text books of different madrasas, and  confront the ulema with the fundamental questions raised here. If the ulema really want to save Islam from being considered synonymous with terrorism, they should at least make the following commonsensical declarations, which are also consistent with the faith:

     1. Quran is a created book of God, not divine as God Himself;

    2. contextual, particularly militant verses, in Quran are no longer applicable to Muslims;

    3. Hadees is not an Islamic scripture a la Quran.

    4. Shariah cannot be considered divine.

     What the ulema, intellectuals and politicians have done so far amounts to nothing more than a cosmetic endeavour; they have been hoping and perhaps praying that the issues will go away. But radicalism is deepening and intensifying. It is attracting more and more converts. 

    So clearly Muslim theologians will need to go beyond superficial statements, walk further in the direction of rationality, prepare a coherent theology of peace and moderation and propagate it among masses, if they want Islam to survive as a moderate religion, a moral standard, and a spiritual path to salvation rather than allow Islamic scriptures to degenerate into terrorist manuals.

    If the ulema do not agree to walk their peaceful talk, the larger society should encourage and support those few moderate, progressive Muslims who are willing to go out on a limb, perhaps  putting their heads on the chopping block in this process. This section should be able to go to the community directly, bypassing the ulema and campaign for sanity. 

    Interfaith Dialogue

    Shared Values among Religions and the Call for Interfaith Dialogue
    Ghulam Ghaus, New Age Islam

    Islam encourages peaceful coexistence among all religions. All the oriental faiths have the same prescription. But the misinterpretations and unempirical observations of religions lead to the exasperation of conflicts and wars. We repeatedly see some so-called leaders of religions incite fanaticism, extremism, aggression, hate and xenophobia – even legitimise violent and bloody conflicts. The misuse of religions is often stimulated to actualise power-political dreams. We can witness barbaric acts often made in the name of religion in human history consecutively from past to contemporary. ....

    Islam and Politics

    Refuting Talibani Fatwa on Islam And Democracy: Are They Incompatible With Each Other?
    Ghulam Ghaus, New Age Islam

    Ahamad Moussalli, the professor of political science at American University of Beirut, argues that despotic Islamic governments have run against the Qur'anic concepts for their own political and personal ends: "For instance, Shura, a doctrine that demands the participation of society in dealing with the affairs of its government, became in reality a doctrine that was manipulated by political and religious elites to secure their economic, social and political interests at the expense of other segments of society," (In Progressive Muslims 2003).....

    From the Desk of Editor

    Why Identify Islamist Terrorists With Wahhabi Ideology, Ask New Age Islam Readers: Is This Not Promoting Sectarianism In Islam?
    Sultan Shahin, Editor, New Age Islam

    Dear Mr. Sadaf, You are spot on: “New Age Islam takes the name of Wahhabis, only to push the silent and peaceful Wahhabis to take a stand and oppose these people ... being violent.” I wish some other intellectuals on the site also had the sense to understand this. I am quoting you from another thread. Your comment is being quoted in full below along with some other comments to provide a perspective.... If I may add a word, New Age Islam is not happy to do that. We do that with a very heavy heart. Only because it has to be done. At least we feel so. We may be wrong. But we feel that the time for pussyfooting is long past. Pakistan is a gone case. But Indian Muslims may perhaps be brought back from the brink. The total Indian Muslim silence over West Bengal Muslims demonstrating in support of Bangladeshi war criminals has shaken me up. Until today I haven’t heard a single voice of dissent, except, of course, a few on New Age Islam. I hope there is still time for us Indian Muslims.

     Wahhabism has been spread aggressively since the 1744 pact between Muhammad bin Saud and Muhammad ibn ʿAbdul Wahhab which marked the emergence of the first Saudi state. But even before that Mohammad Abdul Wahhab had started implementing his perverted ideas of stoning women to death and destroying Islamic heritage buildings with the help of Uthman ibn Mu'ammar, the ruler of his native village Uyayna in Najd. He had personally organised the stoning of a woman accused of committing adultery a la Taliban and Boko Haram in our times. Even before meeting Ibn-e-Saud he had destroyed the grave of Zayd ibn al-Khattab, a companion of Prophet Muhammad (saw), whose shrine was revered by the local population. After the pact with Ibn-e-Saud, of course, a wave of killings and destruction of Islamic heritage sites started. ...

    The War Within Islam
    Unity among Muslims and Dr. Zakir Naik’s Evil: A Point of View
    Dr. Maulana Abbas Ali Naqvi, Tr. New Age Islam

    Unity among Muslims and Dr. Zakir Naik’s Evil: A Point of View
    Dr. Zakir Naik

    Unity among Muslims has been and will remain an imperative in every age. Unfortunately, it never really came to pass; one major reason being more involvement of politics and less that of truth. That’s why the cord of unity is broken at the behest of the selfish vested interests even though unity is a natural phenomenon among Muslims and differences remain more of a perversion…

    These attempts [at unity] could never succeed fully due to the conspiracy of anti-Islamic forces. An influential group of Zionists is spending a lot of money and working on this project using some fake Islamic scholars such as Dr. Zakir Naik who is on an anti-Islamic mission.

    As far as the blame for “Tabarrah” is concerned, it is absolutely unsubstantiated. People like Dr. Zakir Naik have been making such allegations for long to destroy the Muslim unity. The Shias also respect the Sahabees as much as Ahl-e-Sunnat do but they don’t consider them as “innocents” like the Ahl-e-Sunnat. They believe that those people, who are not innocents, can be criticized. Late Maulana Maudoodi [the founder ideologue of Jamaat-e-Islami] was also of the same opinion; indeed he took a scientific approach. He thought that the differences of opinion among the Sahabees must be discussed and criticized so that the followers of the Prophet (PBUH), the Ummat-e-Rasool, are saved from such mistakes in future. 

    -- Dr. Maulana Abbas Ali Naqvi

    Translation from Urdu by: New Age Islam

    Islam and Pluralism

    Pluralistic Dimensions Of Islamic Ideologies
    Ghulam Ghaus, New Age Islam
    The reality is that Islam gave absolute respect and prestige to non-Muslims. Despite that if someone opposes to it in the opinion and belief, Muslims must have patience with the saying of Allah “for you your religion and for me my religion” ( Kafiroon 6). Also Allah says “To each among you have we prescribed a law and an open way, if God had so willed, he would have made you a single people, but (his plan is) to test you in what he hath given you” (Maidah 48).

    Islamic Personalities

    ‘Can’t a Muslim Who hasn’t Attended a Madrasa Speak for the Community?’ Asks Sultan Shahin
    Danish Raza

    It was the summer of 1995. “Papa, it is Hizbul Mujahideen,” said a panicking Juhi handing over the phone to her father Sultan Shahin. It was a death threat to Shahin, who had written in a national daily, countering Hizbul’s call that the war against India was validated by Quran.

    For Shahin, it was one of the numerous encounters with extremists. “I invite such people to discuss the differences over tea. I tell them please intimate me before you kill me so that there is no collateral damage,” says Shahin, laughingly. He is serious about sorting out differences though. In 2008, Shahin launched newageislam.com— a website to prompt Muslims to ‘rethink’ Islam and challenge the petro-dollar funded Wahabi ideology. More than one lakh readers visit the site every day and the electronic newsletter reaches out to around 2.5 lakh people….

    Spiritual Meditations

    Say ‘No’ To Religion, and Say ‘Yes’ To Spirituality
    Aruna Jethwani

    Spiritually speaking, the Prophets Jesus, Mohammad, Guru Nanak and Buddha were Messengers of Peace. But religion is a culture of self-identity; instead of uniting it has led to wars between self-proclaimed sects of the same religion or between the followers of different faiths. Regions across the world bear sufficient witness to this....

    Islam,Terrorism and Jihad

    Muslim Response To Mumbai Terror In Sync With The National Mood, But What Is Wrong With Our Intellectuals?
    Sultan Shahin, Editor, New Age Islam

    From the very moment it became clear that the terrorists who attacked India recently in Mumbai were Pakistanis, Indian Muslim anger against Pakistan and the godfathers of terror in that county has been expressing itself in a variety of ways.  They are particularly angry that these marauders have been maligning the fair name of Islam and its image as a religion of peace. They seem to instinctively understand that Indian Muslims’ peaceful co-existence and continued integration in the national mainstream is not in the interest of Pakistan’s permanent establishment. It negates the Two-Nation Theory on which their country is ideologically based. They keep trying - and, fortunately for us, failing - to instigate communal violence on any pretext that may become available to them. They did that in the aftermath of Bombay riots in 1993. Dawood Ibrahim-organised serial blasts took 250 civilian lives and caused 700 injuries alongside massive economic disruption but India refused to fall in the Pakistani trap. Our country is displaying the same commitment to secularism now and thanks God for that.

    Muslims recognise the reasons behind Pakistani desperation to attack our secularism, our tolerance and national cohesion, our growing prosperity. India presents a complete contrast to their divided house, virtually every ethnic community seeking to secede, every sect bent upon destroying every other sect, killing its members in as large numbers as possible. Only the day before yesterday a Sunni suicide-bomber killed 20 Shias in a mosque in an event that has become routine in that country. Hence the Mumbai Muslims’ refusal to bury the Pakistani dead in their graveyards, refusal to mourn the loss of Babri Masjid on December 6 this year, which has become an annual event, a sort of another Muharram since 1992. Muslim fury at a clear Pakistani attempt to foment wider violence against them resulted in their participation in large numbers in fellow-citizen’s efforts to show solidarity with the families of those who had died in the latest invasion of our territory – 40 out of 172 killed were Muslims – and condemn the barbaric atrocities while paying homage to those brave policemen and commandos who laid down their lives in the service of nation.

    But as we open the Urdu newspapers on 6 th of December, we find the editorial pages recycling the same material they keep doing every year on this Moharram II day, the same bemoaning of the “shahadat”(martyrdom) of the Babri mosque, without explaining how can bricks and mortar become “shaheed”-  will they go to Jannat, one naturally wonders. You won’t  find any of these newspapers ever bemoaning the “shahadat” in Saudi Arabia of Islam’s holiest shrines and greatest heritage buildings, that were living proofs of the historicity of many events in Islam’s and Prophet Mohammad’s life (PBUH).

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    TOP ARTICLE

    Radical Islamism and Jihad
    Indian Muslim Clergy to Counter ISIS Propaganda: But they should go beyond rhetoric to a genuine counter-narrative that refutes Jihadism based on traditional Islamic theology

    The clergy is required to counter the exclusivist Jihadi theology of violence and supremacism which is primarily based on the traditional Islamic theology of consensus of all schools of thought. This has to be done through a counter-narrative based on a new inclusivist theology of peace and pluralism. But to do that the clergy will have to work towards evolving a new theology that is different from the traditional theology taught in madrasas. It is this age-old theology that is used by Jihadis to propagate their message. 

    It cannot be stressed enough that the reason Jihadis have been able to capture the imagination of thousands of our youth the world over is that they are not saying anything new. They are simply showing a way to practice what the ulema (religious scholars) have been preaching. The Jihadi narrative is the traditional Islamic theological narrative of Islam domination over all other religious beliefs, and eradication of what it considers the biggest crimes humanity can commit, particularly shirk, polytheism or idol worship, and kufr, rejection of the prophethood of Hazrat Mohammad (pbuh). All the most eminent scholars of Islam from Imam Ghazali (11th-12th century) to Imam Ibn-e-Taimiya (13th-14th century), Mujaddid Alf-e-Saani Sheikh Sirhindi (16th-17th century), Shah Waliullah Muhaddis Dehlavi (18th century) have shown a vision of political Islam that was finally given a more definite form in the 20th century by Maulana Syed Abul A’la Maududi, Hassan al-Banna, and Syed Qutb. The Jihadi ideologues of the 21st century may be stressing some parts of this traditional narrative more vigorously and downplaying some other aspects. But they are not saying anything that is entirely new or radically different.

    Jihadi literature has not dropped from the sky all of a sudden. This is not the creation of Osama bin Laden or so-called “Khalifa” Abu Bakr al-Baghdadi. Their narrative of world domination, fighting those who do not accept the message of Islam is basically what is taught in all our madrasas. The definition of Jihad as fighting those who do not accept the oneness of God and prophethood of Mohammad (pbuh) is found in books of every school of Sunni fiqh (jurisprudence), be it Hanafi, Malaki, Shafei or Hanbali. Indeed, even Shia theology does not differ much with Sunnis in matters of political Islam. They too want world domination for Islam and desire to subdue all non-Muslims.

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