By SM Jamdar
February 23, 2020
File photo of the Muslim seer of
Lingayat mutt, who is seated to the left (News18)
The recent conversion and appointment of a
33-year-old married Muslim man to a Lingayat mutt in Asuti village of
Karnataka’s Gadag district has generated huge curiosity about the Lingayat
But it is not the first such instance.
Nearly 25 years ago, a Muslim professor got converted to Lingayatism and has
been the head of a Lingayat mutt in Chagarehalli village of Kalaburagi district
in Karnataka. He was renamed as Basava Siddha Kabiranand Swamiji. His mutt is
known as Marulashankaradev Mutt. Incidentally, Marulashankaradev was believed
to be a saint who came from Afghanistan to become a follower of Basavanna, the
founder of Lingayat religion, in the 12th century.
A third identical example is that of a
personal physician of the Nizam of Hyderabad, a Muslim, who claimed to be the
reincarnation of Chennabasavanna, the nephew of Basavanna and another great saint
of the 12th century. This physician founded an organisation called
Chennabasaveshvar Siddiqui Anjuman around 1910 in Hyderabad and preached
More than 200 years ago, a Muslim fakir
embraced the Lingayat religion in Shirahatti town and lived in a mutt known as
Fakeereshvar mutt in Shirahatti, a taluka headquarters town in Gadag district.
The name Fakeer itself indicates that the saint was a Muslim. Even today,
during the annual fair in that town, a Muslim doli as well as a Lingayat palanquin
are taken together in public procession.
Just last week, a Muslim man got Lingayat
deeksha in a Gadag mutt.
Islam and Lingayatism
There are quite a few similarities between
Islam and Lingayatism. Both believe in a single god. There is no rebirth after
death in both faiths. Emphasis is laid on community council — Jamaat in Islam
and Anubhav Mantap in Lingayat. Each person should give part of his earning to
the society (zakat in Islam and Dasoha in Lingayat). According equality to all
human beings is compulsory in both.
Idol worship is not allowed in these two
religions. Both believe that god is invisible, infinite, incomparable,
omnipotent and omniscient. Mediation of priests is not allowed and the relation
between god and man is direct and simple. Mediation or prayer alone is the
means to realise god and one must surrender oneself totally to god. Islam means
surrender and ‘Lingayat Sharana’ in Kannada means one who has surrendered to
Death is celebrated and not mourned in
these two faiths. There is nothing like pollution and purification in Islam and
In Lingayat religion, anybody can become
the head of a mutt. There is no restriction on religion or caste. There is a
mutt headed by a Banjara person. Another mutt has a madar person as the head. A
third mutt has a barber and a fourth one has a stone worker as its head.
Women in Lingayatism
Women can also head a Lingayat mutt. There
are more than a dozen women heading Lingayat mutts in Karnataka. In Lingayat
religion, women are equal to men in all respects. There is no taboo against
menstruating women, and child marriage is forbidden. Widows can remarry, women
can adopt children in their own right. Women wear ishthalinga on their bodies
like men, receive religious Diksha in the same way as men and perform most of
the religious rites. In the past, four Lingayat queens ruled their respective
states (Kittur Chennamma, Keladi Chennamma, Kakatiya Rudramma, Belavadi
Mallamma). As many as 36 women participated in the formation of Lingayat
religion in Anubhav Mantap, the religious parliament of Basavanna in the 12th
Principles of Lingayatism
Since Lingayats are strict vegetarians,
eating meat, fish, or any animal flesh is forbidden, which applies to all
converts. Similarly, drinking any intoxicating liquor is prohibited. Smoking
tobacco, ganja, opium etc is banned. These are essential before conversion or
Family life and marriage is encouraged over
celibacy and sanyasa. Strict personal code of conduct is always respected.
The basic principles of Lingayat religion
are ishthalinga prayer, compulsory work (kayaka), contribution to the community
service (dasoha), panchacharas as personal ethics, belief in guru, linga, and
jangam, belief in six stage evolution of personality, assistance of eight
supporting elements, absolute equality of all men and women irrespective of
caste, religion, sex, class and race. These sound like UN Declaration of Human
Rights. And indeed they are.
There are nearly 3 crore Lingayats and
3,000 Lingayat mutts in India, spread in Karnataka, Maharashtra, Telangana,
Andhra Pradesh, Tamil Nadu, Kerala and Gujarat.
A break away sect of Lingayatism is called
Veerashaivas who follow more Vedic and Hinduised versions. Lingayats are
non-Vedic, non-Agamic and egalitarian people.
Hinduism and Lingayatism
Lingayat beliefs run contrary to Vedic
beliefs. They badly reject Vedas, Agamas, Puranas, Shastras, and the related
mythologies, customs and beliefs. There is no hell or heaven for a Lingayat.
There is no rebirth; the concepts of ‘sin’ and ‘merit’ largely differ from
those of Vedics.
Lingayats have no gotras, no sutras, no
sutaka. They don't observe ‘pollution periods’ on occasions of birth, death or
menstruation, and reject superstitions. They don't go on pilgrimages. Lingayats
bury their dead and do not do rituals for their ancestors.
Followers of Lingayatism also reject the
supremacy and superiority of Brahmans. They do not invites Brahman priests for
any occasion. All rites of passage are performed by their gurus.
Lingayats also reject the concept of the
Hindu trinity — Brahma as the creator, Vishnu as the preserver and Mahesha as
the destroyer. For them, Shiva alone is the creator, preserver and destroyer.
But the Lingayat Shiva is not the same as the Hindu god Shiva.
For Lingayats, Shiva is not in human form.
He is not visible, he is infinite. He is neither man nor woman. He is not
married, nor has a family or children. Parvati, Ganesh, Skanda, Nandi,
Veerabhadra, Kailash, devlok and narak don't exist for Lingayats.
Their theory of cosmology and creation
reject all six versions of the Rigveda: Lingayat cosmogony is unilinear and
simple. Lingayats believe in Bayalu Siddhanta (void). They consider that god
lives in the body and after death the human being merges in the ultimate. So
there is no rebirth, no hell nor heaven. No soul.
Original Headline: Muslim as Head
Priest, Burial of the Dead, No Concept of Rebirth and Rejection of Hindu
Trinity: Lingayatism Explained