By Maulana Wahiduddin Khan for
New Age Islam
18
Feb, 2015
Extremism,
or Ghulu in Arabic, is to transgress the limits set by Divine law. Violating
these limits is a result of a shift of emphasis—to give greater stress to
something than one actually should. An example of this in the Muslim case is
their giving more than necessary stress to politics. In Islam, the status of
politics is just partial or relative. And so, to consider it as the basis for
the interpretation and explanation of the entire religion of Islam is to
transgress the proper limits. And this is a form of extremism.
Once,
I was talking with someone about this issue, and he said to me, “You give such
great stress to inviting people to God and issues related to this—that’s also a
form of extremism!”
I
replied to him, saying, “Definitely not! Inviting people to God was an
extremely important sunnat, or practice, of the Prophet. In fact, the Prophet
was sent for this very purpose. But what has happened today is that Muslims
wrongly consider as their rivals the people whom they were meant to invite to
God. And so, they have lost the incentive to engage in inviting people to God.
That is why I place such importance on reviving this Prophetic practice. I
would call it ‘giving emphasis’, not a ‘shift of emphasis’.”
Extremism
is never in terms of the essence of the faith. Rather, it is always about the
externals or form of religion. To give great emphasis to the essence of the
faith is always something desirable—in fact, the Quran does this, too, and this
is also the case of the Hadith. It helps to bring to life the spirit of the
faith in a person. And when that happens, the other aspects of the faith come
to life, on their own.
Giving
great emphasis on the spirit of the faith is always desirable. But as regards
the externals of the faith, one should act with gentleness and abstain from all
extremism.
To act
with ‘religious wisdom’, you must always bear this important difference in
mind.
URL: https://newageislam.com/islamic-ideology/extremism/d/101580