By
Ghulam Rasool Dehlvi, New Age Islam
17
February 2023
May my fate be that of Pharaoh, Haman and Qarun; may I be impeached as
they were if [even for a moment] a thought enters my head that I am a Sheikh of
any congregation!
------------ Imam Rifai, as recorded in Tiryaq al-Muhibbin (Antidote
for Divine Lovers)
One of
the mystical and didactic spiritual branches of Islam that seeks to bring
people closer to the Truth with a deeper personal relationship with the Divine
is the Rifai Sufi Order, which traces its lineage back to Sheikh Ahmed Rifai.
This 12-century Sufi Mystic has created a spiritual melody and has moulded the
manners and ethics of modern Muslims in many Central Asian and Middle Eastern
countries especially in Turkey, Turkmenistan, Uzbekistan and Kyrgyzstan.
However in the Indian subcontinent and South Asia at large, the Rifai Sufi
followers have declined after the Sufi shrines and Khanqahs have been overtaken
by the Qadir and Chishti Orders.
Imam
Rifai (R.A): Head of the Sufi Saints
Hafiz
Muhaddith Abul Farj Wasti Shafi’i notes in his spiritual treatise titled as
“Tiryaq al-Muhibbin fi Tabaqat Kharqah al-Mashaikh al-Arifin” (An Antidote for
Divine Lovers in the circle of Wise Sages):
“Sayyid
Ahmad Kabir Rifai is considered the Imam of Mashaikhs (Sufi saints) and
the Sultan of his time as well as the leader of Awliya and Ahlul-Allah (God's
friends) of his age. Certainly, we did not find anyone of the spiritual stature
of Syed Ahmad Rifai after the 12 Imams of Ahlul-Bayt (Prophet's household)
and Sahabas (Prophet's companions). In terms of creation (Khalqat),
spiritual authority (Tariqat), realisation of Truth (Haqiqat) and
possession of Gnosis (Ma’rifat), he was an embodiment of divinity (Rabbaniyat)
who walked properly in the footsteps of his ancestor, the Holy Prophet (peace
and blessings be upon him).”
Hazrat
Syed Ahmad Rifa'i or Imam Rifai is best known as one of the four major Qutbs (Aqtab-e-Arba’a)—the
four highest spiritual masters after the holy Prophets. He was also a blood
relative of Sheikh Muhiyuddin Abdul Qadir Jilani (R.A), another major Qutb for
all times to come. Today, Imam Rifai is popularly known in the Arab and Central
Asian world as “Ghous-e-Akbar” (the highest-ranking saint), “Wali-e-Kabir”
[great godly man], and “Imam-e-Shaheer” [renowned spiritual leader]. He was one
of the chosen Sufi saints who happened to be Paidaishi Wali, a mystic by
birth. Thus, he was initiated into the process of spiritual training,
education, mystical growth and inner guidance in his early childhood days. It
is narrated that in the womb of his mother, even before he was born in the
physical world, he inspired his mother to follow some significant spiritual
exhortations. The following incident has been greatly mentioned in his
biographical accounts, which implies as an evidence of his great spiritual
place and thus serves as a beacon of light for everyone who truly seeks inner
guidance and intuitive light (Noor-i-Batin). Notably, these nine teachings form
the basis of the Rifa'i Sufi Order.
Imam
Rifa'i himself mentioned his name in his mother's womb and the first spiritual
advice he gave to his mother was when he was in her womb. This was heard by his
maternal uncle, Hazrat Sheikh Syed Mansoor Bataihi, while he was standing at
the door when he went to meet his sister. After some conversation went on
between the mother and the son, when the mother wished him to give her a
spiritual advice, the answer came as follows:
O my dear mother! Kindly hear and heed
me! Always obey these nine spiritual instructions:
(1) Always be pure and clean.
(2) Keep fasts regularly.
(3) Avoid lies, backbiting, abusing and
finding fault with other people and indulging in needless things and useless
talk.
(4) Try to live in seclusion, spend most of
the time in divine remembrance (Zikr), meditation and reflection
(Muraqba) and silent observation.
(5) Always recite "La ilaha ila
Allah" with humility, sincerity and mindfulness.
(6) Do not attach your heart to anyone other
than Allah.
(7) Keep up obedience to your Master (Murshid)
as a humble follower like a dead person in the hands of a Ghassal [someone who
gives bath to the dead body during the funeral].
(8) Keep thanking Allah in every situation and
be patient and calm.
(9) Do not worship with the desire of heaven
or in the fear of hell, but do all the righteousness being immersed in the love
of Allah. By following these nine points, divine knowledge will be obtained and
the pleasure of divine love will be truly achieved. (Reference: Rafi'-ush-Shan
Hai Shaan-e- Rafa'i, p. 30)
Another
significant saying of Imam Rifai, as recorded in Tiryaq al-Muhibbin (Antidote
for Divine Lovers), goes like this: May my fate be that of Pharaoh, Haman and
Qarun, may I be impeached as they were impeached if [even for a moment] a thought
enters my heart that I am the Sheikh of this congregation.
Special
Prophetic Blessings upon the Rifaiyyah
One
day, Syed Ahmad Rifai (R.A) told his grandson Imam Ibrahim Al-A'azab as a
matter of gratitude:
O
Ibrahim, I swear by the one who made the winds flow and released water from the
stones that the spirit of Prophethood is inside us i.e. the family of Yahya
(the great ancestor of Imam Rifa’i) like the water of the eye lies in the eye. And
as compared to our cousins, we have the special love, compassion, and mercy of
our forefather, the holy Prophet (pbuh). These rewards have been bestowed upon
us because of our internal struggle to eradicate egoism, illusions and by
freeing our souls from mundane wandering desires, and obeying His orders and
obeying Him in all our bodily movements. I have great hope in the mercy of
Allah. The Almighty will continue to shower His blessings upon my family,
children, relatives, disciples and followers until the day of His judgment, and
He is the best judge.
(Reference:
Al-Ma'arif al-Muhammadiyah by Imam al-Sayad)
Expounding
the virtues and significance of the Rifa'i Sufi Order, Shaykh-ul-Mushaikh Ahmad
Al-Zahid Al-Ansari (RA) famously known as Arif Billah (the one who had
an intimate knowledge of God) said: "The fragrance of truth and
righteousness in the spiritual chain of Rifa'iyyah will remain fresh until the
Day of Judgment, and it will never be discontinued. More to the point, Shaykh
Abu Bakr al-Hawazni al-Bataihi (R.A) wrote:
"All
the followers, believers and adherents of the Rifa'iyyah Order are blessed with
the special presence of Allah, the Almighty. The Rifa'iyyah Order is the path
of sincere devotion, exhortation and tearful calmness and inner peace. It is
the path of love and light, and a way to achieve continuous divine support and
succour. It is the path of adopting humility and reluctance to all pride and
arrogance. In fact, the Sufi Order of Rifa'iyya is the way to mystical
intellect, wisdom, eternal salvation, spiritual well-being, honor and respect.
The spiritual chain of Rifa'iyya is a way of humility and humbleness, and this
is a way that Allah and His Beloved Messenger (peace and blessings of Allah be
upon him) love."
(Reference:
Kitab Marahil al-Salikeen, by Syed Muhammad Mahdi Aal Khizam Al-Rifa'i
Ratib
Rifa'iyyah: The Chief Objective of the Order
Hazrat
Maulana Syed Qutbuddin Abul Qasim alias Zainul Abidin Abid Rifa'i R.A. (born on
17 Dhul-Qa'da 1269 AH, died on 27 Shawwal 1322 AH) writes in his book "Ratib
Rifa'iyya" about the Zarbs (crystals or strikes in Dhikr) of Rifa'iyya: It
must be borne in mind that striking in Dhikr (Zarb) is not a play or a
show nor is it something to display. Therefore, it is strictly forbidden to
show off in Zarbs. Hazrat Al-Shaykh Syed Ahmad Kabir Rifai R.A. (may Allah
bless him and grant him peace), very particularly states that it is completely
wrong and absurd to display and show off any of these blessings and honors that
have been bestowed upon anyone by Allah (Subhanahu Wa Ta'ala). However, for the
betterment and development of the religion of Islam and for the correction of
the beliefs of people who have been led astray and are misguided about the
saints, it is good and correct to use these blessings and virtues in order to
save them from error. On the contrary, if a person uses these blessings for his
own personal gain or for worldly greed, then beware! O people, such a person is
not from amongst us, and Allah is his witness. If you wish to purify your
heart, come into the fold of Hazrat Syed Ahmad Rifa'i (R.A).
Noted
Disciples and Anecdotes
The
disciples of Imam Ahmed Al-Rifai were great in number and of high stature,
during his life and after his death, as Ibn Al-Muhadhdhab writes in his book The
Wonders of Wasit: “The number of Imam Ahmed Al-Rifai’s successors and then
their successors of successors reached 180 thouand during his life, and by the
great grace of God, there was not a single Muslim country a city or a town
where his books were not the source of spiritual intellect and inspiration,
satisfying students and spiritual lovers. Among those who were blessed with his
discplehood were: Sheikh Hafiz Izz al-Din al-Farouqi, Sheikh Ahmed Al-Badawi,
Abul Hassan Al-Shazly, Sheikh Najm-ud-Din Al-Isfahani, Sheikh Ibrahim
Al-Dasouki, Sheikh Ahmed Alwan Al-Maliki, Hafiz Jalal-ud-Din Al-Suyuti, Sheikh
Aqeel Al-Manbaji and Sheikh Ali Al-Khawas”.
Imam
Rifai would often teach his pupils: You have to give up and forsake the worldly
fame and honour if you truly desire the heavenly respect. He had withdrawn from
the worldly affairs and mundane desires. He had great wealth but he never
accumulated or stored any commodity at any point of time. He felt overjoyed in
sharing it with others and thus caring for all the creations.
In India,
some the earliest founders of the Rifaiyya Silsila who mostly travelled from
Iraq and Egypt, and built the Khanqah-e-Aalia Rifaiya in Baroda, Gujrat
included:
(1)
Al-Arif Ballah Mashuqullah Al-Hasani Al-Husseini Al-Rifa’i (512/578 AH, Umm
Ubaydah Iraq)
(2)
Shams al-Iraq Sayyid Muhammad Ma’dan Asrar Allah Al-Hasani Al-Husseini
Al-Rifa’i (562 AH / 639 AH)
(3)
Sayyid Razi-ud-Din Ibrahim Kanz Marfat Allah Al-Hasani Al-Hussaini Al-Rifa’i (598
AH/683 AH)
(4)
Umar Jaishullah Al-Hasani Al-Husseini Al-Rifa’i (640 AH / 751 AH)
(5)
Saif al-Din Abd al-Rahman Mukhtarullah al-Hasani al-Husseini al-Rifa’i (687
AH/813 AH, Egypt).
(6)
Syed Abul Abbas Ahmad Hajjatullah Al-Hasani Al-Husseini Al-Rifa’i (733 AH / 824
AH, Iraq)
(7)
Syed Ali Dagher Sahib Al-Shabak Al-Hasani Al-Hussaini Al-Rifa’i (770 AH/856 AH,
Egypt)
(8)
Syed Abul Muhammad Yusuf Tajuddin Haibatullah Al-Hasani Al-Husseini Al-Rifa’i
(850 AH/927 AH, Egypt).
(9)
Syed Qasim Sharafuddin Ahmadi Bahr Uloom Allah Al-Hasani Al-Husseini Al-Rifa’i (787
AH/953 AH)
(10) Sayyidna
Qutb-Zaman Sayyid Hussain Ahmadi Al-Hasani Al-Husseini Al-Rifa’i (919 AH/990
AH, Egypt)
(11)
Syed Abdullah Al-Hasani Al-Husseini Al-Musawi Al-Shafa’i Al-Rifa’i (948 AH/1011
AH, Egypt)
(12)
Syed Ali Al-Husaini Al-Husseini Al-Musawi Al-Shafa’i Al-Rifa’i (970 AH/1030 AH,
Egypt)
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Regular
Columnist with Newageislam.com, Ghulam Rasool Dehlvi is an Indo-Islamic scholar
and English-Arabic-Urdu writer. He graduated from a leading Islamic seminary in
India, and acquired a Diploma in Qur'anic sciences and a Certificate in Uloom
ul Hadith from the Al-Azhar Institute of Islamic Studies. He has also
participated in the 3-year “Madrasa Discourses” program initiated by the
University of Notre Dame, USA. Presently, he is pursuing his Ph.D. in Jamia
Millia Islamia, New Delhi.
URL: https://newageislam.com/islam-spiritualism/silsilah-rifaiyya-sufi-significance/d/129127
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