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Islam,Terrorism and Jihad ( 12 Apr 2009, NewAgeIslam.Com)

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Islamic Fundamentalism: The virulent Wahhabi virus

By Murad Ali Baig

 

April 10, 2009

 

Mumbai. Afghanistan. Pakistan. The 'Islamist' terror attacks in South Asia all had the hallmarks of Wahabi ideology. Its followers are blinded by faith to believe that they have the mandate of Allah to rid the world of ‘infidels’ and ‘heretics’. Combating terrorism may thus be impossible until this Wahabi cult is thoroughly discredited. 

 

Mohammed Abd Al Wahab, (1703-1794), redefined Islam in a narrow and intolerant way and injected into it such a virulent cult of hatred that, though repeatedly put down, it has risen to become the single greatest threat to world peace today.

 

A single rough Bedouin could so radically reinterpret Islam that his followers got away with destroying the tomb of Prophet Muhammad at Madina in 1803 and later stripped the sacred Kaaba at Makkah of the treasures that pilgrims had adorned it with. Wahab disallowed ceremonies for marriage or death, worship of saints, adorning of graves, tombs or other sacred objects, holding religious processions, art, music and dance and demanded the total suppression of women. 

 

The Islam of the Quran suffered in the hands of many revisionists who changed its direction over time. The holy book was supplemented with the Hadith written 200 years later with further interpretations. In the Quran, Muhammad had defined jihad after the battle of Badr … “We are now finished with the lesser jihad (struggle against oppression) and are beginning the greater jihad (struggle against our own weaknesses),” but jihad is mentioned 199 times in the Hadith in stronger terms. Wahab seems to have understood the tremendous power of hatred to unite and inflame its followers in an intense ‘holy war’. He urged followers to mercilessly exterminate ‘infidels’, ‘blasphemers’, ‘idol worshippers’, Christians and even ‘Muslim apostates’  like the Shias and Sufis. He made them believe that Allah and his angels would assure success with the joys of paradise guaranteed to any who fell as martyrs for the cause. This lust for violence soon overcame inhibitions about innovations and the Wahabis soon grew adept at using the latest weapons and technology. 

 

Wahab’s vision enshrined in his book ‘Kitab al-Tawhid’ (book of unity) encountered strong opposition when it was first preached around 1744. Religious teachers including his father and uncle were horrified but he was fortunate to find a patron in Muhammad Al-Saud who used this vitriolic new creed as a powerful weapon to propel his tribe forward. Al-Saud went on to win his descendents the kingdom of Arabia that they rule to this day. Then the discovery of oil in 1938 gave them the power to finance the spread of their creed.

 

With Indian Muslims making pilgrimages to Makkah, Wahabism spread to India by the 19th century. Wahabi, also called Salafi, centres were established in our country.

 

The ‘chhota (small) godown’ at Patna supplied funds, manpower weapons and materials to the ‘barra (big) godown’ at Sittana near Swat where the turbulent border tribes were drawn to this violent creed. The ‘Hindustani fanatics’ were rooted out several times by the British. 

 

These fanatics had great influence in the Indian madrasas where most Muslim children were educated. In 1866, two mullahs set up a madrasa at Deoband, north of Delhi, that was initially known as the Arab Madrasa, to preserve Islam from British oppression. Though Wahabism never had mass support, as it was too violent and intolerant, few Muslims dared to speak up against them though some mainstream mullahs  declared ‘fatwas’ against this heresy. After 1947 most Muslims in India were conscious of the need to fit in with a Hindu majority and the Wahabi influence diminished. 

 

In Pakistan however, the fanaticism was kept aflame on the issue of Muslims being oppressed in Kashmir. They were greatly encouraged when the USSR occupied Afghanistan in 1979 and the CIA collaborated with Pakistan to fund and train the Taliban to fight them. Madrasas preaching Wahabism then infected the children of some three million Afghan refugees. 

 

Deoband’s Dar ul Uloom, followed by a college of 6,000 Indian mullahs, recently condemned this terrorism. The gathering clarified the meaning of jihad, saying that killing women, children and Muslims was un-Islamic and rejected all kinds of injustice, violence, breach of peace, bloodshed, murder and plunder in any form. Muhammad’s merciful and beneficent Allah was clearly not the god of Wahhab. Wahhabism does not have majority support in Pakistan. But because Wahhabis give all Muslims a bad name, Muslims need to make the fanatics understand that Wahhabis are not heroes but heretics against the words of Muhammad. Indian Muslims were too intimidated by Wahhabism to speak out fearlessly against this creed. It is time they did.

Source: Hindustan Times

URL of this page:  http://www.newageislam.com/islam,terrorism-and-jihad/islamic-fundamentalism--the-virulent-wahhabi-virus--/d/1319

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The other view

Wrong target

Sheikh Manzoor Ahmed

April 16, 2009

The West calls them Deobandis, others Wahabis. But the Taliban’s brand of religion has nothing to do with Islamic ideology. Its cadres are tutored by the mullah mafia, patronised by the drug cartel and used by feudal lords. Global powers gave them legitimacy and politicians and military establishments exploited them to further their gains.

Ironically, the Western powers hailed them as Islamic warriors in the 1980s when they fought against the Soviet invasion of Afghanistan. But they turned into villains after the 9/11 attack. Therefore, it is wrong to paint them as a virus (The virulent Wahabi virus, Faith, April 11). Whether Wahabi or Deoband, no school of Islamic thought advocates violence. This is evident from the fact that not a single madrasa student has been involved in terrorist activities — home-grown terrorism was unknown to India till 2006.

The threat to India is not from Wahabis but from foreign terrorists. Seminaries in Pakistan’s North West Frontier Province and Federally Administered Tribal Areas offered thousands of students to al-Qaeda and the Taliban for waging jihad against the West and India. Arms and ammunition left by the Soviet Union and supplied by the West went into the hands of Taliban.

In my mind, South Asia faces no threat or danger from Wahabism or Deobandi ideology. Instead, there are other causes like a fragile governing system, military adventurism and ethnic aspirations which are responsible for the growth of terror in these areas.

The terrorists use religion as a tool to fulfil their goals. Wahabism was nowhere in the picture in the 1990s. It has now become a fashion to brand the Taliban as followers of Wahabi sects.

It is high time that Muslim clerics come out and present the true face of Islam. Terror propagators or heretics can never be followers of Islam.

Courtesy: Hindustan Times

Sheikh Manzoor Ahmed is Editor, UNI-Urdu Service

 

URL of this page:  https://newageislam.com/islam-terrorism-jihad/islamic-fundamentalism-virulent-wahhabi-virus/d/1319

 

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